Kam±divinicchayakath±vaººan±

Uppattikkam±d²su desan±kkamopi labbhatev±ti “catt±ro satipaµµh±n±ti-±diko desan±kkamov±”ti vutta½. Anupubbukka½satoti d±nas²lak±m±d²nav±didassananekkhammakath±na½ anukkamena ukkaµµhabh±vato kath±na½ anupubbukka½sat± vutt±. Tena ukka½sakkamo n±m±ya½ visu½ kamoti dasseti. Tath±pi d±n±d²na½ desan±kkam±varodhane k±raºam±ha “uppatti-±divavatth±n±bh±vato”ti. Tattha ±di-saddena pah±napaµipattibh³mikkame saªgaºh±ti. “Cakkhu-±d²nampi visayabh³tan”ti imin± pañcar³pindriyagocarat± adhippet±ti ±ha “ekadesen±”ti-±di. Ekadesen±ti b±hiro¼±rik±yatanehi. Etth±ti “ya½ vedayati, ta½ sañj±n±t²”ti etasmi½ pade vuttanayena.
Ta½sabh±vat±nivattanatthanti an±savadhammasabh±vat±nivattanattha½. An±sav± khandhesveva vutt±ti attho s±sav±nampi khandhesu vuttatt±. Nanu ca an±savadhammo khandhesu avuttopi atth²ti? Sacca½ atthi, khandh±dhik±re khandhapariy±pann± eva an±sav± gayhant²ti n±ya½ doso.
Yath± phass±dayo visesato tadanuguºavuttit±ya saªkhat±bhisaªkharaºasabh±v±ti saªkh±rakkhandhe samavaruddh±, na eva½ vedan±saññ±viññ±º±n²ti r³padhamm± viya t±ni visu½ khandhabh±vena vutt±ni. Etena phass±d²na½ visu½ khandhasaddavacan²yat±bh±vo vuttoti veditabbo. Tena vutta½ “phusan±dayo pan±”ti-±di. Iti-±d²nañca sutt±nanti ettha ±di-saddena “r³pe kho, bhikkhave, sati r³pa½ up±d±ya r³pa½ abhinivissa uppajjanti sa½yojan±bhinivesavinibandh±. Vedan±ya…pe… saññ±ya… saªkh±resu… viññ±ºe sati viññ±ºa½ up±d±ya viññ±ºa½ abhinivissa uppajjanti sa½yojan±bhinivesavinibandh±”ti (sa½. ni. 3.158), tath± “aha½ r³pa½, mama r³panti pariyuµµhaµµh±y² hot²”ti (sa½. ni. 3.1) ca evam±d²na½ suttapad±na½ saªgaho daµµhabbo. Eten±ti attan± dassitasuttena. Vakkham±nasuttavasena c±ti “r³pe kho, bhikkhave, sat²”ti-±dikassa aµµhakath±ya½ (vibha. aµµha. 26 pakiººakakath±) vakkham±nassa suttassa vasena. “Paritt±rammaº±divasena na vattabb±”ti etena navattabb±rammaº±pi diµµhi khandhe eva niss±ya uppajjati, pageva khandh±rammaº±ti dasseti.
Vedan±k±raº±y±ti vedan±y±tan±ya. Ch±d±panatoti roc±panato. B±hullen±ti bahulabh±vena. Up±d±nakkhandh± hi b±hullappavattik±, na itare.
Puµa½ katv±ti ca chattasadisa½ puµa½ bandha½ katv±. Vatthumh²ti cakkh±divatthumhi. Vaµµagatavedana½ sandh±ya vutta½. S± hi idha daµµhabbabh±ve µhit±. Ðneh²ti vatthun±, kilesehi ca ³nehi.
M±y±y±ti indaj±l±dim±y±ya payogo m±y±ti adhipp±yen±ha “m±y±ya dassita½ r³pa½ ‘m±y±’ti ±h±”ti. Vatthubh±v±ditoti ±di-saddena ±rammaºasampayutt±dike saªgaºh±ti. Katthac²ti r³pakkhandh±dike. Koci visesoti asubh±dikova.
Tass±ti ajjhattikar³passa. Yassa k±mar±gappah±namukhena sabbar±gappah±na½ sambhavati, ta½ sandh±y±ha “k±mar±gamukhena v± sabbalobhappah±na½ vadat²”ti. Yojetabbanti vedan±ya chandar±ga½ pajahanto tass± samudayabh³te phassepi chandar±ga½ pajahat²ti yojetabbanti. Pariññattayassa yojan± p±kaµ± eva.
Tatoti dukkhupp±danasukhavin±san±na½ adassanato. Bhindat²ti vin±seti. Tanti manosañcetan±h±ra½ ñ±tat²raºapariññ±hi pariggaºh±ti t²reti.
Ta½ pajahantoti avijja½ pajahanto. Par±maµµhanti par±m±sasaªkh±t±ya diµµhiy± nicc±divasena gahita½. Viññ±ºa½ niccato passanto diµµhup±d±na½ up±diyat²ti ayamattho “tadevida½ viññ±ºa½ sandh±vati sa½sarati, anaññan”ti-±disuttapadehi (ma. ni. 1.396) d²petabbo.

Kam±divinicchayakath±vaººan± niµµhit±.

Suttantabh±jan²yavaººan± niµµhit±.