Pakiººakakath±vaººan±

Samuggama-padassa tatvato pariy±yato ca attha½ dasseti “sañj±tiya½ ±di-uppattiyan”ti. Bhedato pana sam±yoge uggamananti. Tattha kena sam±yoge, kuto, kathañca uggamananti vic±raº±ya½ ±ha “ta½ta½paccayasam±yoge”ti-±di. Tatthev±ti pañcavok±rabhave eva. Tattha hi pañcakkhandh± paripuºº± samuggacchanti. Yath±dhigat±na½ adhigatappak±r±na½, paµisandhik±nanti attho. Opap±tikasamuggameneva cettha sa½sedajasamuggamopi gahitoti daµµhabbo pañcakkhandhapariy±pann±na½ tad± uppajjan±rah±na½ uppajjanato. Tattha sa½sedaj± uppajjitv± va¹¹hanti, itare na va¹¹hant²ti idametesa½ n±n±karaºa½. Sukhumaj±tiyalom± eva kira keci e¼ak± himavante vijjanti, tesa½ loma½ sandh±ya “j±timanta-e¼akaloman”ti vutta½ atisukhumatt± tesa½ lom±na½. Keci pana “ajap±katike¼ak±d²hi saªkararahit±na½ tesa½ e¼akavises±na½ nibbatte¼akassa loma½ j±ti-uºº±, tampi taªkhaºanibbattass±”ti vadanti. Gabbha½ ph±letv± gahitass±ti apare. Eva½saºµh±nanti j±ti-uººa½suno paggharitv± agge µhitatelabindusaºµh±na½. Vaººappaµibh±goti r³papaµicchanno saºµh±napaµicchanno ca.
Santatim³l±n²ti tasmi½ bhave r³pasantatiy± m³labh³t±ni. Anekindriyasam±h±rabh±vatoti yath±raha½ cakkh±di-anekindriyasaªgh±tabh±vato. Padh±naªganti uttamaªga½ siro.
Na tassa tassa khandhassa paripuººata½, ta½ta½khandhekadesasseva vuttatt±ti adhipp±yo. K±m±vacar±nanti k±m±vacarasatt±na½. Parih²n±yatanass±ti parih²nassa cakkh±di-±yatanassa vasena. Tattha duggatiya½ andhassa cakkhudasakavasena, badhirassa sotadasakavasena, andhabadhirassa ubhayavasena santatis²sah±ni veditabb±. Napu½sakassa pana bh±vah±ni vutt± eva. Tath± andhabadhir±gh±nakassa cakkhusotagh±navasena. Ta½ pana dhammahadayavibhaªgap±¼iy± virujjhati. Ta½ parato ±vi bhavissati. R³p±vacar±na½ pana cakkhusotavatthuj²vitavasena catt±ri santatis²s±n²ti itaresa½ vasena santatis²sah±ni veditabb±.
Tesanti pañcanna½ khandh±na½. Vatthubh±ven±ti vic±raº±ya adhiµµh±nabh±vena. Paµisandhiya½ uppann± pavatt± pañcakkhandh±ti paµisandhikkhaºe pavattikkhaºe ca pañcakkhandhe dasseti. Bhummaniddesoti “pañcasu khandhes³”ti aya½ bhummaniddeso. Aññath±ti niddh±raºe anadhippete. “Bh±venabh±valakkhaºatthe”ti ida½ visay±di-atth±na½ idh±sambhavato vutta½. Ubhayanti r³p±r³pa½. R³p±r³pasantatinti r³pasamuµµh±paka½ r³pasantati½ ar³pasantatiñca. “Vatthu upp±dakkhaºe dubbala½ hot²”ti ida½ na paµisandhikkhaºa½ eva, n±pi vatthur³pa½ eva sandh±ya vuttanti dassento ±ha “sabbar³p±na½ upp±dakkhaºe dubbalata½ sandh±ya vuttan”ti. “Tad± h²”ti-±di yath±vuttassa atthassa k±raºavacana½. Tattha tanti r³pa½. “Kammakkhittatt±”ti ida½ na kammajat±matta½ sandh±ya vutta½, atha kho kammajassa paµhamuppattiya½ apatiµµhitata½ sandh±y±ti dassento “satip²”ti-±dim±ha. Tato paranti tato paµisandhito para½. Sadisasant±ne yath± patiµµhita½, na tath± visadisasant±neti ±ha “sam±nasantatiyan”ti.
Aªgabh±vanti k±raºabh±va½. Tenev±ha “sah±yabh±van”ti. Tesa½ dhamm±nanti yehi saddhi½ uppanna½, tesa½ paµisandhiya½ cittacetasikadhamm±na½. Tad±ti µhitikkhaºe bhaªgakkhaºe ca r³pupp±danameva natthi. Anantar±dipaccayal±bhena upp±dakkhaºe eva cittassa balavabh±vo, na itaratra. Ten±ha “yad± ca r³pupp±dana½, tad± upp±dakkhaºe”ti.
Yeh±k±reh²ti ±h±rindriyapaccay±di-±k±rehi. Yath±sambhava½ paccay± hont²ti phass±dayo ±h±r±divasena yath±raha½ paccay± honti. Vuttañheta½ paµµh±ne “paµisandhikkhaºe vip±k±by±kat± ±h±r± sampayuttak±na½ khandh±na½, kaµatt± ca r³p±na½ ±h±rapaccayena paccayo”ti-±di (paµµh±. 1.1.429).
Cuticittena saddhi½ uppajjam±na½, cuticittena v± k±raºabh³tena uppajjam±na½. Tato purimatarehi uppajjam±na½ viy±ti yath± cuticittato ±sannehi purimatarehi uppajjam±na½ r³pa½ bhavantare na uppajjati, eva½ cuticittena uppajjam±nampi anupacchinnepi vaµµam³leti ak±raºa½ vaµµam³l±v³pasamo cuticittassa r³pupp±daneti dasseti.
Ar³pass±ti ±ruppassa.
Utun±ti paµisandhicittassa µhitikkhaºe uppannena utun±. Samuµµhite r³peti paµisandhicittassa bhaªgakkhaºe r³pe samuµµhite paµisandhi-anantara½ paµhamabhavaªgacitta½ r³pa½ samuµµh±peti. Upp±danirodhakkhaº±ti yath±vuttesu so¼asasu cittesu ±dicittassa upp±dakkhaºo, so¼asamacittassa nirodhakkhaºo c±ti vadanti, r³passeva pana upp±danirodhakkhaº± veditabb±.
Dharam±nakkhaºe ev±ti tassa utuno vijjam±nakkhaºe eva yadi gahit±, “so¼asacittakkhaº±yuka½ r³pan”ti vutta½ hoti so¼asaheva cittehi tassa dharam±nat±ya paricchinnatt±. Upp±dakkhaºa½ aggahetv±ti utuno dharam±nakkhaºe upp±dakkhaºa½ aggahetv± nirodhakkhaºo atha gahito, “sattarasacittakkhaº±yuka½ r³pan”ti vutta½ hoti upp±dakkhaºasahitena ca ekassa cittakkhaºassa gahitatt±. “Adhikaso¼asacittakkhaº±yukan”ti vutta½ hoti nirodhakkhaºassa bahikatatt±.
Eva½ upp±danirodhakkhaºesu gahitesu aggahitesu ca so¼asasattarasacittakkhaº±yukat±, tato adhikacittakkhaº±yukat± ca siy±ti dassetv± id±ni tattha µhitapakkha½ dassento “yasm± pan±”ti-±dim±ha. Tattha tassa dharam±nakkhaºe uppannes³ti tassa utuno dharam±nakkhaºe uppannesu so¼asasu cittesu paµisandhipi yasm± gahit±, tasm± utuno upp±dakkhaºo dharam±nakkhaºe gahitoti nirodhakkhaºe aggahite “r³pe dharanteyeva so¼asa citt±ni uppajjitv± nirujjhanti, ta½ pana sattarasamena cittena saddhi½ nirujjhat²”ti (vibha. aµµha. 26 pakiººakakath±) eva½ aµµhakath±ya½ vakkham±n± adhikaso¼asacittakkhaº±yukat± adhippet±. Gahite v± nirodhakkhaºe so¼asacittakkhaº±yukat± adhippet±ti sambandho. Ettha ca “adhikaso¼asacittakkhaº±yukat±”ti ida½ paµisandhicittassa upp±dakkhaºo gahitoti katv± vutta½. Yasm± pana paµiccasamupp±davibhaªgavaººan±ya½ “dve bhavaªg±ni, ±vajjana½, dassana½, sampaµicchana½, sant²raºa½, voµµhabbana½, pañca javan±ni, dve tad±rammaº±ni, eka½ cuticittanti pañcadasa cittakkhaº± at²t± honti, ath±vasesa-ekacittakkhaº±yuke”ti (vibha. aµµha. 227), tath± tad±rammaºapariyos±n±ni, “eka½ cuticitta½, tadavas±ne tasmiññeva ekacittakkhaºaµµhitike ±rammaºe paµisandhicitta½ uppajjat²”ti (vibha. aµµha. 227) ca vakkhati. Tasm± r³passa so¼asacittakkhaº±yukat±yapi atthasiddhi hotiyeva. Ten±ha “so¼asacittakkhaº±yukat± adhippet±”ti. Tath±pi uppajjitv± bhavaªgacalanassa paccayo hoti, na uppajjam±namev±ti sattarasacittakkhaº±yukat± veditabb±.
Oj±ya sabh±vasukhumat± up±d±r³pabh±vato. Ettha ca m±tar± ajjhohaµ± oj± b±hirabbhañjana½ viya gabbhamallin± tasmi½ sant±ne ojaµµhamakar³puppattiy± paccayo hoti. ¾h±rasamuµµh±nar³papaveºiy± oj±ya viya sesatisantati-oj±ya r³pupp±dananti udariye oj± r³pa½ na samuµµh±peti utusamuµµh±nabh±vato, up±dinnakaµµh±ne eva pana samuµµh±peti, rasaharaº²hi gantv± k±y±nusaµanti veditabba½.
Cittañcev±ti ettha ca-saddena paµiyog²na½ kammameva samuccinoti, na cittena sampayuttadhammeti katv± ±ha “cittassa pubbaªgamat±ya vuttan”ti. “Cittupp±da½ gaºh±ti ‘citta½ uppanna½ hot²’ti-±d²su (dha. sa. 1) viya, na kammacetana½ viya ekadhammamev±”ti vutte “yath± cittasamuµµh±nar³passa hetu-±dayo cittasampayuttadhamm±pi samuµµh±pak±va, eva½ kammasamuµµh±nar³passa kammasampayutt±p²”ti codana½ samuµµh±petv± tassa parih±ra½ vattu½ “kammasamuµµh±nañc±”ti-±dim±ha.
R³pass±ti r³pakkhaºassa, r³passa v± addhuno. Nayadassanamatta½ daµµhabba½ paµisandhikkhaºe eva r³p±r³padhamm±na½ ekakkhaºe p±tubh±voti imassa atthassa anadhippetatt±. Tenev±ha “tato parampi r³p±r³p±na½ sahuppattisabbh±vato”ti. Yath± ca “paµisandhikkhaºe ev±”ti niyamo na gahetabbo, eva½ “ekakkhaºe eva p±tubh±vo”tipi niyamo na gahetabboti dassento “na panetan”ti-±dim±ha. Ta½d²panatthamev±ti asam±nak±lat±d²panatthameva, na sahupp±dad²panattha½. Addh±naparicchedakath± hi ayanti.
Yadi evanti yath± phalapatt±ni, eva½ r³p±r³padhamm± yadi dandhalahuparivattino. Asam±naddhatt±ti atulyak±latt±. Nicchiddes³ti nibbivaresu. Tena nirantarappavatti½ eva vibh±veti. Ayanti addh±naparicchedakath±. Cittajar³p±d²na½ na tath± nirantarabh±vena pavatti, yath± kammajar³p±nanti ±ha “kammajar³pappavatti½ sandh±y±”ti. Kammajar³p±na½ v± itaresa½ m³labh±vato padh±nanti “kammajar³pappavatti½ sandh±y±”ti vutta½. Acittupp±dakatt± aby±bajjhat±ya nirodhasam±pattiy± nibb±napaµibh±gat± veditabb±. Pade pada½ akkamitv±ti lakuº¹akap±dat±ya attano akkantapadasam²pe pada½ nikkhipitv±. Yo hi s²ghapadavikkamo lakuº¹akap±do, so idh±dhippetoti ±ha “lahu½ lahu½ akkamitv±ti attho”ti. Saheva nirujjhant²ti r³pa½ kammajamidh±dhippetanti katv± vutta½. Utuja½ pana cutito uddhampi pavattati eva. Pubbe vuttanti “r³passa sattarasacittakkhaº±, ar³passa tato ekabh±go”ti (vibha. m³laµ². 20 pakiººakakath±vaººan±) eva½ vutta½ addh±nappak±ra½.
Ekupp±datoti sam±nupp±dato. Sam±nattho hi aya½ eka-saddo. Eko daµµhabb±k±roti eko ñ±tapariññ±ya passitabb±k±ro. Evañhi so¼as±k±r± siyu½, itarath± v²sati, tato adhik± v± ete ±k±r± bhaveyyu½. Tass±ti pacchimakammajassa. Heµµh± so¼asaketi pariyos±naso¼asakassa anantar±t²taso¼asake. Pacchimass±ti tattha pacchimacittassa. N±n±nirodhabh±va½ viya ekupp±dabh±vampi pacchimakammajassa µhapane k±raºa½ anicchanto “yadi pan±”ti s±saªka½ vadati. “Sabbamp²”ti-±din± tattha atippasaªga½ dasseti. Vajjetabba½ n±nupp±da½ ekanirodha½. Gahetabba½ ekupp±dan±n±nirodha½. Ubhayampi tad± natthi anuppajjanato. Tenev±ha “kammajar³passa anuppattito”ti. Tato pubbeti pacchimakammajar³puppajjanato ora½. Aññass±ti yassa cittassa upp±dakkhaºe uppanna½, tato aññassa cittassa. Ýhitikkhaºe uppannassa ekupp±dat±, bhaªgakkhaºe uppannassa n±n±nirodhat± ca natth²ti ±ha “µhitibhaªgakkhaºesu uppannar³p±ni vajjetv±”ti. Ten±ti r³pena. “Saªkhalikassa viya sambandho”ti etena avicchinnasambandho idha “paveº²”ti adhippetoti dasseti. Aññath±ti vicchijjam±nampi gahetv± “paveº²”ti vuccam±ne. Na hi r³padhamm±na½ ar³padhamm±na½ viya anantarapaccayabh±vo atth²ti r³padhamm±na½ bhaªgakkhaºe uppannar³padhamme aggahetv± “aµµhacatt±l²s±”ti vutta½. Tesa½ pana gahaºe ek³napaññ±s±va siy±ti ±ha “ek³napaññ±sakammajiyavacana½ kattabba½ siy±”ti.
Sud²panatt±ti sukhad²panatt±, nayadassanabh±vena v± suµµhu d²panatt±. Tenev±ha “etena hi nayen±”ti-±di. Tattha tanti r³pa½. Ten±ti r³pena. Ubhayatth±ti pacchimakammajar³pappavattiya½, tato pubbe ca. Aññass±ti ekassa cittassa µhitikkhaºe uppajjitv± tato aññassa cittassa. Tass±ti r³passa. Ettha ca pacchimakammajar³pappavattiya½ nirujjhanakanti vutta½ tato puretarappavatta½ r³pa½ veditabba½. Catusantatikar³pen±ti-±di yath±vuttasaªgahagamanadassana½. Etth±ti etasmi½ n±nupp±dekanirodhat±d²pane. Ýhitikkhaºeti ar³passa r³passa ca µhitikkhaºe uppannassa r³passa ca ar³passa ca dassitatt±. Adassitass±ti yath± eva ettha, eva½ tattha vibhajitv± adassitassa. Kasm± panettha pacchimakammajena d²pan±ya½ samati½sakammajar³paggahaºa½ katanti ±ha “samati½sa…pe… yojitan”ti. Tato kammato j±t± ta½kammaj±, tesu. Saªkharot²ti saªkh±ro, j²vitañca ta½ saªkh±ro c±ti j²vitasaªkh±ro, ±yu. J²vitena saªkhar²yant²ti j²vitasaªkh±r±, usm±dayo.
Aññassa upp±dakkhaºeti yassa cittassa upp±dakkhaºe uppanna½ r³pa½ aññassa tato sattarasamassa upp±dakkhaºe, µhitikkhaºe uppanna½ aññassa µhitikkhaºeti sambandho. “Vuttanti adhipp±yo”ti ida½ p±¼iy± virujjhantampi aµµhakath±ya½ ±gatabh±vadassanattha½ vuttanti ayamettha adhipp±yoti attho. Kasm±ti cittasamuµµh±nar³pa½ sandh±ya p±¼i pavatt±, aµµhakath±ya½ pana kammajar³panti s± t±ya kena k±raºena virujjhat²ti ±ha “catu…pe… bhavitabbatt±”ti, nipphannass±ti adhipp±yo. Ten±ha aµµhakath±ya½ “yo c±ya½ cittasamuµµh±nassa…pe… kamm±disamuµµh±nass±pi ayameva khaºaniyamo”ti (vibha. aµµha. 26 pakiººakakath±). Eteh²ti yath±n²to yamakap±µho, “k±yasaªkh±ro cittasamuµµh±no”ti-±diko aµµhakath±padesoti etehi Natthiyeva ekupp±da-ekanirodhad²panatoti adhipp±yo. Tena hi vutta½ “yena cittena saddhi½ uppajjati, tato paµµh±ya sattarasamena saddhi½ nirujjhat²”ti-±di.
Puna “eteh²”ti imin± ekupp±dan±n±nirodhan±nupp±da-ekanirodhad²panavasena pavatt± aµµhakath±pades± gahit±ti veditabba½, ubhayatth±pi v± etehi ±cariyeh²ti attho. Tatiyo bh±go, tena adhik± so¼asacittakkhaº±yukat± tatiya…pe… yukat± vutt±ti sambandho. Tatiya bh±goti ca upp±daµµhitikkhaºe up±d±ya bhaªgakkhaºo adhippeto. Yasmi½ ek±dasa cittakkhaº± at²t±, avasesapañcacittakkhaº±yuke, yasmi½ pañcadasa cittakkhaº± at²t±, avasesa-ekacittakkhaº±yuke tasmi½yeva ±rammaºeti yojetabba½. Ubhayañceta½ yath±kkama½ manodv±re pañcadv±re ca ±p±thagata½ veditabba½. Na kho paneva½ sakk± viññ±tu½ ekacittakkhaº±t²ta½ ±rammaºa½ sandh±ya paµiccasamupp±davibhaªgaµµhakath±ya½ (vibha. aµµha. 227) tath± vuttanti dassento “na hi sakk±”ti-±dim±ha. Pañcadas±ti atirekapañcadasa cittakkhaº± at²t±ti sambandho. “Tasm±”ti-±din± yattha khaºekadesa½ aggahitanti na sakk± vattu½, tameva dasseti. Eva½ t±va na r³pa½ sattarasacittakkhaº±yuka½, n±pi tatiyabh±g±dhikaso¼asacittakkhaº±yuka½, atha kho so¼asacittakkhaº±yukamev±ti dassita½ hoti.
Kasm± panettha r³pameva sam±nepi aniccasaªkhat±dibh±ve cir±yuka½ j±tanti? Dandhaparivattibh±vato. Ar³padhamm± hi s±rammaº± cittapubbaªgam±, te yath±bala½ attano ±rammaºavibh±vanavasena pavattant²ti tadatthanipphattisamanantarameva nirujjhanato lahuparivattino. Ten±ha bhagav±, “n±ha½, bhikkhave, añña½ ekadhammampi samanupass±mi eva½ lahuparivatta½, yadida½, bhikkhave, cittan”ti (a. ni. 1.48). R³padhamm± pana an±rammaº±, te ±rammaºavasena ar³padhammehi vibh±vetabb±. S± ca nesa½ voh±r±nuguº± vibh±vetabbat± attano dandhaparivattit±ya, tesañca lahuparivattit±ya so¼asahi sattarasahi v± cittakkhaºehi nippajjat²ti r³pamevettha cir±yuka½ j±ta½. Kiñca– lahuviññ±ºavisayasantatimatt±dh²navuttit±ya tiººa½ khandh±na½, ±rammaº³paladdhimattabh±vato viññ±ºassa ca lahuparivattit±, dandhamah±bh³tappaccayat±ya pana r³passa dandhaparivattit±. N±n±dh±t³su tath±gatasseva yath±bh³tañ±ºa½, tena ca r³pameva purej±tapaccayo vutto, pacch±j±tapaccayo ca tassev±ti na ettha aniccasaªkhat±dibh±vas±maññena r³p±r³pa½ sam±n±yuka½ parikappetabba½. Vuttanayena r³pameva cir±yukanti niµµhamettha gantabba½.
Yath± ca r³passa sattarasacittakkhaº±yukat±, tatiyabh±g±dhikaso¼asacittakkhaº±yukat± v± na hoti, ta½ dassetv± yv±ya½ aµµhakath±ya½ cittassa µhitikkhaºe r³pupp±do vutto, tattha µhitikkhaºameva t±va cittassa ananuj±nanto “yo cettha…pe… vic±retabbo”ti vatv± yamake uppanna-uppajjam±nav±r±dip±¼i½ ±haranto “cittayamake”ti-±dim±ha. Tattha paripuººavissajjaneti ubhayampi yamakapada½ ah±petv± katavissajjane. Upp±dakkhaºe an±gatañc±ti upp±dakkhaºe ca citta½, an±gatañca citta½ na niruddha½, nirujjham±nanti attho. Ýhitikkhaº±bh±va½ cittassa d²pet²ti uppanna-uppajjam±nav±r±d²su “µhitikkhaºe”ti avacana½ cittassa µhitikkhaºa½ n±ma natth²ti imamattha½ d²peti bodheti. Na hi yath±dhammas±sane abhidhamme labbham±nassa avacane k±raºa½ dissat²ti adhipp±yo. Na kevalamabhidhamme avacanameva cittassa µhitikkhaº±bh±vajotaka½, apica kho suttantap±¼ip²ti dassento “suttesup²”ti-±dim±ha. Tattha aññathatta½ n±ma pubb±paraviseso. Khaºadvayasamaªgi½ µhitanti paccuppannassa µhitabh±vam±ha. Aññathatta½ pana sant±neyeva veditabba½.
Ettha ca keci “yath±bh³to dhammo uppajjati, ki½ tath±bh³tova bhijjati, ud±hu aññath±bh³to? Yadi tath±bh³tova bhijjati, na jarat±ya sambhavo. Atha aññath±bh³to, añño eva soti sabbath±pi µhitikkhaºassa abh±voyev±”ti vadanti. Tattha ekadhamm±dh±rabh±vepi upp±danirodh±na½ aññova upp±dakkhaºo, añño nirodhakkhaºo. Upp±d±vatthañhi up±d±ya upp±dakkhaºo, nirodh±vattha½ up±d±ya nirodhakkhaºo. Upp±d±vatth±ya ca bhinn± nirodh±vatth±ti ekasmi½yeva sabh±vadhamme yath± icchitabb±, aññath± aññova dhammo uppajjati, añño dhammo nirujjhat²ti ±pajjeyya, eva½ nirodh±vatth±ya viya nirodh±bhimukh±vatth±yapi bhavitabba½. S± µhiti, jarat± c±ti sampaµicchitabbameta½. Yadi eva½ kasm± p±¼iya½ µhitikkhaºo na vuttoti? Vineyyajjh±say±nurodhena nayadassanavasena p±¼i gat±ti veditabb±. Abhidhammadesan±pi hi kad±ci vineyyajjh±say±nurodhena pavattati. Tath± hi r³passa upp±do “upacayo, santat²”ti bhinditv± desito. Hetusampayuttaduk±didesan± cettha nidassitabb±.
“Yassa v± pan±”ti-±di pucch±vacana½. Tassa “no”ti vissajjana½. Samudayasacca½ nirujjhat²ti cittupp±dassa nirodhakkhaºo vutto. Ayamettha adhipp±yo– yadi cittassa bhaªgakkhaºe r³pa½ uppajjeyya, ta½ dukkhasaccanti katv± “no”ti vattu½ na sakk±, vuttañceta½. Tasm± viññ±yati “cittassa nirodhakkhaºe r³pupp±do natth²”ti. Tayidamak±raºa½. Ar³palokañhi sandh±ya, cittasamuµµh±nar³pa½ v± “no”ti sakk± vattunti. Ayañhi yamakadesan±ya pakati, yadida½ yath±sambhavayojan±. Etena “na ca cittasamuµµh±nar³pamev±”ti-±divacana½ paµikkhitta½ daµµhabba½. Atha v± pacc±sattiñ±yena ya½ samudayasacca½ nirujjhati, tena ya½ dukkhasacca½ upp±detabba½ cittacetasikatappaµibaddhar³pasaªkh±ta½, tassa tad± uppatti natth²ti “no”ti vissajjana½, na sabbassa.
Sahupp±dekanirodhavacanatoti “yassa k±yasaªkh±ro nirujjhati, tassa cittasaªkh±ro nirujjhat²ti? ¾mant±”ti (yama. 2.saªkh±rayamaka.79) eva½ sahupp±dasahanirodhavacanato. Tena vacanen±ti “yassa k±yasaªkh±ro”ti-±divacanena. Aññar³p±nanti kamma-utu-±h±rajar³p±na½. Sahupp±dasahanirodh±dik±nanti etth±ya½ yojan±– appaµikkhittasahupp±dasahanirodha-ananuññ±tan±nupp±dan±n±nirodha-aniv±rita-aby±katabh±v±na½ kammaj±d²nanti. Eten±ti “yassa kusal± dhamm± uppajjant²”ti-±dikena (yama. 3.dhammayamaka.163) p±µhena, “na cittasamuµµh±nar³pamev±”ti yuttivacanena ca. Yamakap±¼i-anussaraºeti yath±dassitacittayamakap±¼iy± yath±rutavaseneva anussaraºe vijjam±ne. Bhijjam±nat±ti cittassa bhijjam±nat± n±ma nirujjham±nat± µhitiy± abh±vato. Sah±yabh±va½ n±pi gacchati nissayatthibh±v±din± paccayabh±v±bh±vato. Upp±dakkhaºe eva hi anantar±dipaccayal±bhena cittassa balavat±. Evañca sat²ti evañca utun±pi bhavaªgacittassa upp±dakkhaºeyeva r³pasamuµµh±pane sati. Ta½cittakkhaºeti tassa cittassa khaºe, khaºadvayep²ti attho. Tenev±ti atilahuparivattibh±veneva. Atha v± tenev±ti dandhaparivattikat±ya r³passa sakala½ ekacittakkhaºa½ uppajjam±nabh±veneva. Tanti citta½. Paµisandhicitta½ sampayuttadhamm±na½ viya sahaj±tar³padhamm±nampi sahaj±t±dipaccayena paccayo hot²ti ±ha “paµisandhito uddhan”ti. Cittasamuµµh±n±na½ citta½ sahaj±t±dipaccayo hotiyev±ti vutta½ “acittasamuµµh±n±nan”ti. Tadanantaranti yena cittena sahuppanna½, tassa cittassa anantara½. Tanti r³pa½. Tadanantara½ cittanti sahuppannacitt±nantara½ citta½. Yadi evanti yadi sakala½ cittakkhaºa½ r³pa½ uppajjam±nameva hoti, cittassa upp±dakkhaºe eva r³passa upp±d±rambhoti ±ha “na, cittanirodhakkhaºe r³pupp±d±rambh±bh±vato”ti. Cittakkhaºeti attan± sahuppannacittassa khaºe. Tanti r³pa½. R³pasamuµµh±panapurej±tapaccayakiccanti r³pasamuµµh±panakiccañca purej±tapaccayakiccañca. Ýhitippattivises±l±bhanti µhitippattiy± laddhabbo yo viseso, tassa al±bha½. Ida½ vuttanti “yena sahuppajjati, ta½cittakkhaºe r³pa½ uppajjam±namev±”ti ida½ pariy±yena vutta½.
Ya½ yassa sambandhibh±vena vutta½, ta½ d³re µhitampi tena sambandhan²yanti ±ha “tato para½…pe… etena saha sambandho”ti. Tasm± “tato”ti ettha ta½saddena cuti½ pacc±masat²ti vutta½ “cutito paranti attho”ti.
Natth²ti katv±ti yadipi yath± aµµhakath±ya½ vutta½, tath± ekupp±dekanirodhat± r³p±na½ ar³pehi, ar³p±nañca r³pehi natthi. Yath± ca amhehi vutta½, tath± atthev±ti adhipp±yo.
Catutthassa pak±rassa vuccam±natt± “tayo pak±re ±h±”ti vutta½.
“Tesa½yeva r³p±na½ k±yavik±ro”ti-±din± parinipphann±na½ vik±r±dibh±va½ dassetv± “sabba½ parinipphanna½ saªkhatamev±”ti vadantena parinipphannat±pariy±yo dassito. Pubbant±parantaparicchinnoti p±tubh±vaviddha½sabh±vaparicchinno, udayabbayaparicchinno v±. “Aya½ datto n±ma hot³”ti-±din± n±makaraºa½ n±maggahaºa½. Sam±pajjana½ nirodhasam±pattiy± samathavipassan±nukkamena n±mak±yassa nirodhameva. ¾di-saddena sattakasiº±dipaññattiy± paññ±pana½ saªgaºh±ti. Nipph±diyam±noti s±dhiyam±no.

Pakiººakakath±vaººan± niµµhit±.