2. Vedan±kkhandhaniddesavaººan±

8. Cakkh±dayo pas±d±ti o¼±rikattabh±vapariy±pann± cakkhusotagh±najivh±pas±d±, manomayattabh±vapariy±pann± cakkhusotappas±d± ca. K±yavoh±ra½ arahant²ti k±yantogadhatt± k±yekadesatt± ca k±yoti vattabbata½ arahanti. K±yoti hi attabh±vopi vuccati “sakk±yadiµµh²”ti-±d²su (sa½. ni. 1.21; 3.155), karajak±yopi “so imamh± k±y± añña½ k±ya½ abhinimmin±t²”ti-±d²su (paµi. ma. 3.14). Tabbatthuk±ti cakkh±dinissit± k±yik±ti pariy±yena vutt±, nippariy±yena pana cetasik±va. Yath±ha “ya½ tasmi½ samaye tajj±cakkhuviññ±ºadh±tusamphassaja½ cetasika½ neva s±ta½ n±s±ta½ cetosamphassaja½ adukkhamasukha½ vedayitan”ti-±di (dha. sa. 152). “Na hi cakkh±dayo k±yappas±d± hont²”ti imin± k±yapas±danissit± vedan± nippariy±yena k±yik±ti dasseti. K±yikacetasik±dibh±ven±ti ±di-saddena kusal±kusal±by±kat±dibh±v± saªgayhanti. Ten±ti sukh±divedanekadesassa addh±samayavasena at²t±dibh±v±bh±vena. Keci panettha “heµµh± dassitanayatt± p±kaµatt± addh±vasena, ekamuhutt±dipubbaºh±d²su utu-±din± r³passa viya vedan±ya vibh±go na gayhat²ti samayavasena ca at²t±dibhedo na dassito”ti vadanti. Sant±navasena pavatt±nampi vedan±na½ cittena sam³hato gahetabbata½ sandh±y±ha “vedan±samud±yo”ti. Teh²ti addh±samayavasena at²t±dibh±vehi. Etth±ti etasmi½ vibhaªge. Teti “vedanekades±”ti vutt± k±yikacetasik±dibh±vena bhinn± sukh±divedan±vises±. Yadi vedanekades± ettha gahit±, khaºaparicchinn±va te gahetabb±, na santatiparicchinn±ti ±ha “ekasantatiya½ pan±”ti-±di. Tes³ti sukh±dibhedesu. Bhedoti viseso. Tass±ti sukh±divisesassa. Yath± cettha, eva½ “ta½sahitatadupp±dak±”ti etth±pi ta½-saddena sukh±diviseso pacc±maµµhoti veditabbo. Santati paricchedik± bhavitu½ arahat²ti sambandho. Santatikhaºavaseneva paricchedo vutto, na addh±samayavasen±ti adhipp±yo.
“Pubbant±parantamajjhagat±”ti niµµhitahetukicc± aniµµhitapaccayakicc±ti vutt±, ta½ pana atikkantahetupaccayakiccanti eva½ vuttassa nayassa upalakkhaºanti ±ha “pubbant±parantamajjhagat±ti etena hetupaccayakiccavasena vuttanaya½ dasset²”ti. Ettha kusal±kusalakiriyavedan±na½ r³passa viya, vip±k±na½ viya ca aya½ n±ma janakahet³ti nippariy±yena na sakk± vattu½, pariy±yena pana anantarapaccayabh³to het³ti vattabbo.
11. Sant±panakiccanti pari¹ahanakicca½. J±ti-±disaªkaranti j±tisabh±vapuggalalokiyalokuttarato saªkara½ sambheda½ akatv±. Sam±naj±tiyanti ekaj±tiya½. Sukhato tajj±tiy± adukkhamasukh± paº²t±ti yojetabb±ti sambandho. Sam±nabhedeti bh³mantar±disam±navibh±ge. Upabr³hit±na½ dh±t³nanti u¼±rar³pasamuµµh±panena paº²t±na½ r³padhamm±na½. Vib±dhit±nanti nipp²¼it±na½ mil±pit±na½. Ubhayanti sukh±didvaya½. Ettha ca khobhan±, ±lu¼an± ca k±yikasukhassa vasena veditabb±. Abhisandan± jh±nasukhassa. Madayan± k±masukhassa. Tath± ch±dan±. ¾siñcan± sabbassa. Ch±dan± ±siñcan± v± sabbassa vasena veditabb±.
Sabh±v±dibhedena c±ti sabh±vapuggalalokiy±dibhedena ca. Ekantapaº²te lokuttare h²napaº²t±na½ paµipad±na½ vasena h²napaº²tat±. Ekantah²ne akusale chand±divasena h²napaº²tat±, o¼±rikasukhumat± ca. Tath± hi vutta½ aµµhakath±ya½ “y± o¼±rik±, s± h²n±. Y± sukhum±, s± paº²t±”ti (vibha. aµµha. 11). Akusal±d²su dosasahagat±di-antarabhedavasena up±d±yup±d±ya o¼±rikasukhumat± ta½ta½v±panavasena vuccati, na kusal±kusal±divasen±ti ±ha “ta½ta½v±panavasena kathanepi parivattana½ natth²”ti. Dosussannat±y±ti kiles±dhikat±ya. Tath±ti dosussannat±ya. Katha½ pana kusalesu dosussannat±? Upanissayavasena, kiles±dhikehi sant±ne pavattam±n± kusal± dhamm± kilesehi samb±dhappattiy± tiº±d²hi samb±dhappatt±ni viya sass±ni vipulaphala-u¼±raphal± na hont²ti. Tath±ti mandadosat±ya. Kusal±na½ mandadosat±pi vuttanay±nus±rena veditabb±. O¼±rikasukhumanikant²ti ettha antogadhavisesa½ nikantiy± o¼±rikasukhumat±s±mañña½ vutta½. Yath± hettha o¼±rikas±maññena o¼±riko¼±rikataro¼±rikatam± nikantiyo gayhanti, tath± sukhumasukhumatarasukhumatam± sukhumat±s±maññena gayhant²ti. Sukhumatamanikantivatthunti cettha y±va bhavagga½ vipassan±ñ±ºañca veditabba½.
13. Yadi siy±ti yadi asampayogo visa½saµµho siy±.
Santikato akusalatoti akusalabh±vena santikato lobhasahagat±di-akusalavedayitato. Akusal±ti dosasahagat±di-akusalavedan± d³reti yath± uddhar²yati. Tato d³rato kusalatoti tato akusalato d³rato k±m±vacar±dikusalavedayitato kusal± k±m±vacar±dikusalavedan±. “Na sakk±”ti vutta½ uddharitu½ asakkuºeyyata½ “tath± hi sat²”ti-±din± vivarati. Tasm±ti yasm± d³rato santikuddharaºa½ vuttanayena santikato santikuddharaºameva hoti, tath± sati atthaviseso na hoti, up±d±yup±d±ya d³rasantikat± idha vuccati. Tasm± santikato santikuddharaºañca na sakk± k±tu½ atthavises±bh±vato, anadhippetatt± c±ti adhipp±yo.
Nanu ca atisayavacanicch±vasena attheva atthavisesoti codana½ manasi katv± ±ha “d³rad³ratarat±ya viya santikasantikatarat±ya ca anadhippetatt±”ti. ti akusalavedan±. Tatoti kusalavedayitato. Idha vuttassa d³rass±ti imasmi½ vedan±kkhandhavibhaªge “akusal± vedan± kusal±by±kat±hi vedan±hi d³re”ti-±din± (vibha. 13) vuttassa d³rassa. D³rato accantavisabh±gatt±ti yato ya½ “d³re”ti vutta½, tato accantavisadisatt± tassa vasena d³re santika½ natth²ti na sakk± d³rato santika½ uddharitu½. Ayañhettha adhipp±yo– heµµh± y± vedan± y±ya vedan±ya d³reti vutt±, s± eva tass± kenacipi pariy±yena santiketi na uddharitabb±ti. Santiketi vuttavedana½yeva sandh±ya vadati. Bhinneti lobhasahagat±divasena vibhatte. Tatthev±ti “santike”ti vutta-atthe eva. Ida½ vutta½ hoti– “akusal± vedan± akusal±ya vedan±ya santike”ti eva½ vutta-akusal±ya vedan±yameva lobhasahagat±divasena vibhatt±ya d³rabh±vopi labbhati. Eva½ sesesup²ti.
Yadi santikato d³ra½ labbhati, yadaggena d³ra½ labbhati, tadaggena d³rato santika½ uddhariyeyy±ti codana½ manasi katv± ±ha “up±d±yup±d±ya d³rato ca santika½ na sakk± uddharitun”ti-±di. Tassattho– ya½ santikato d³ra½ labbhati, yadipi ta½ visabh±gaµµhena labbhati, tath±pi ya½ tattha santika½ labbhati, ta½ sabh±gaµµheneva labbhat²ti santikatova santika½ uddhaµa½ siy±ti. Tasm±ti yasm± visabh±gaµµhena d³rat±, sabh±gaµµhena ca santikat± icchit±, tasm±. Lobhasahagat±ya dosasahagat± visabh±gat±ya d³re sam±n± katha½ santike bhaveyy±ti adhipp±yo. Nanu t±sa½ akusalasabh±gat± labbhatev±ti tattha uttaram±ha “visabh±gat±”ti-±di. Tattha bheda½ aggahetv± na pavattat²ti bheda½ visesa½ asadisata½ gahetv± eva pavattati visabh±gat±. D³rat±y±ti idh±dhippet±ya d³rat±ya sabh±gassa aby±pakatt± d³rato santikuddharaºa½ na sakk± k±tu½. Sati hi sabh±gaby±pakatte siy± santikat±ti d³rato santikuddharaºa½ sakk± k±tunti adhipp±yo. “Na h²”ti-±din± tamevattha½ p±kaµa½ karoti. Sabh±gat±ti s±mañña½. Bhedanti visesa½. Antogadha½ katv±v±ti abhiby±petv±va. Visabh±gaby±pakatt± santikat±y±ti idh±dhippetavisabh±ga½ by±petv± pavattanato heµµh± vuttasantikat±ya santikato d³ruddharaºa½ sakk± k±tu½. Tamevattha½ “akusalat± h²”ti-±din± p±kaµa½ karoti.

Vedan±kkhandhaniddesavaººan± niµµhit±.