2. Abhidhammabh±jan²yavaººan±

167. N±mar³paparicchedakath± abhidhammakath±ti suttante viya paccayayuga¼avasena akathetv± ajjhattikab±hiravasena abhiññeyy±ni ±yatan±ni abbok±rato abhidhammabh±jan²ye kathit±ni. ¾gamm±ti sabbasaªkh±rehi nibbindassa visaªkh±raninnassa gotrabhun± vivaµµitam±nasassa maggena sacchikaraºen±ti attho. Sacchikiriyam±nañhi ta½ adhigantv± ±rammaºapaccayabh³tañca paµicca adhipatipaccayabh³te ca tamhi paramass±sabh±vena vinimuttasaªkh±rassa ca gatibh±vena patiµµh±nabh³te patiµµh±ya khayasaªkh±to maggo r±g±dayo khepet²ti ta½sacchikaraº±bh±ve r±g±d²na½ anuppattinirodhagaman±bh±v± “ta½ ±gamma r±g±dayo kh²yant²”ti vutta½. Suttato muñcitv±ti suttapad±ni muñcitv±. Añño suttassa attho “m±tara½ pitara½ hantv±”ti-±d²su (dha. pa. 294-295) viya ±haritabbo, natthi suttapadeheva n²to atthoti attho.
Eka½ n±nanti cuººita½ khuddaka½ v± karaºa½, cuºº²karaºanti abahum±nena vadati. Na tva½ eka½ n±na½ j±n±s²ti ki½ ettaka½ tvameva na j±n±s²ti attho. Nanu ñ±teti “yadipi pubbe na ñ±ta½, adhun±pi ñ±te nanu s±dhu hot²”ti attano j±nana½ paµicch±detv± vikkhepa½ karonta½ nibandhati. Vibhajitv±ti akkharatthamatte aµµhatv± l²na½ attha½ vibhajitv± uddharitv± n²haritv± kathitanti attho. R±g±d²na½ khayo n±ma abh±vamatto, na ca abh±vassa bahubh±vo atthi attano abh±vatt±ti vadantassa vacanapacchindanattha½ pucchati “r±gakkhayo n±ma r±gasseva khayo”ti-±di. Yadi hi r±gakkhayo dos±d²na½ khayo na hoti, dosakkhay±dayo ca r±g±d²na½ khay±, aññamaññavisiµµh± bhinn± ±pann± hont²ti bahunibb±nat± ±pann± eva hoti, aññamaññaviseso ca n±ma nissabh±vassa natth²ti sasabh±vat± ca nibb±nassa. Nava taºh±m³lak± “taºha½ paµicca pariyesan±”ti (d². ni. 2.103; 3.359; a. ni. 9.23; vibha. 963) ±dayo, tesu pariyesan±dayo ca pariyesan±dikarakiles± daµµhabb±. Diya¹¹hakilesasahassa½ nid±nakath±ya½ vutta½.
O¼±rikat±ya k±retabboti atisukhumassa nibb±nassa o¼±rikabh±vados±pattiy± bodhetabbo, niggahetabbo v±. Vatthunti up±dinnakaphoµµhabba½ methuna½. Acch±d²nampi nibb±nappatti kasm± vutt±, nanu “kiles±na½ accanta½ anuppattinirodho nibb±nan”ti icchantassa kiles±na½ vin±so kañci k±la½ appavatti nibb±na½ na hot²ti? Na, abh±vas±maññato. Accant±pavatti hi kañci k±lañca appavatti abh±voyev±ti natthi viseso. Savisesa½ v± vadantassa abh±vat± ±pajjat²ti. Tiracch±nagatehipi p±puºitabbatt± tesampi p±kaµa½ pi¼andhana½ viya o¼±rika½ th³la½. Kevala½ pana kaººe pi¼andhitu½ na sakkoti, pi¼andhanatopi v± th³latt± na sakk±ti uppaº¹ento viya niggaºh±ti.
Nibb±n±rammaºakaraºena gotrabhukkhaºe kilesakkhayappatti panassa ±pann±ti maññam±no ±ha “tva½ akh²ºesuyev±”ti-±di. Nanu ±rammaºakaraºamattena kilesakkhayo anuppattoti na sakk± vattu½. Cittañhi at²t±n±gat±disabba½ ±lambeti, na nipphannamev±ti gotrabhupi maggena kiles±na½ y± anuppattidhammat± k±tabb±, ta½ ±rabbha pavattissat²ti? Na, appattanibb±nassa nibb±n±rammaºañ±º±bh±vato. Na hi aññadhamm± viya nibb±na½, ta½ pana atigambh²ratt± appattena ±lambitu½ na sakk±. Tasm± tena gotrabhun± pattabbena tik±likasabh±v±tikkantagambh²rabh±vena bhavitabba½, kilesakkhayamattata½ v± icchato gotrabhuto puretara½ nipphannena kilesakkhayena. Ten±ha “tva½ akh²ºesuyeva kilesesu kilesakkhaya½ nibb±na½ paññapes²”ti. Appattakilesakkhay±rammaºakaraºe hi sati gotrabhuto puretaracitt±nipi ±lambeyyunti.
Maggassa kilesakkhaya½ nibb±nanti maggassa ±rammaºabh³ta½ nibb±na½ katamanti attho. Maggoti-±din± purimapucch±dvayameva vivarati.
Na ca kiñc²ti r³p±d²su nibb±na½ kiñci na hoti, na ca kad±ci hoti, at²t±dibh±vena na vattabbanti vadanti, ta½ ±gamma avijj±taºh±na½ kiñci ekadesamattampi na hoti, tadeva ta½ ±gamma kad±ci na ca hot²ti attho yutto.

Abhidhammabh±jan²yavaººan± niµµhit±.