Bh±siteti kathane. Tattha ‘up±d±r³passa sadd±yatanassa appavatte sati bh±sita½ n±ma na hoti; tasmi½ pavattante hot²’ti parigg±hako bhikkhu bh±site sampaj±nak±r² n±ma hoti. Vimutt±yatanas²sena dhamma½ desentopi b±tti½sa tiracch±nakath± pah±ya dasakath±vatthunissita½ katha½ kathentopi bh±site sampaj±nak±r² n±ma hoti.
Tuŗh²bh±veti akathane. Tattha ‘up±d±r³passa sadd±yatanassa pavattiya½ sati tuŗh²bh±vo n±ma natthi; appavattiya½ hot²’ti parigg±hako bhikkhu tuŗh²bh±ve sampaj±nak±r² n±ma hoti. Aµµhati½s±ya ±rammaŗesu cittaruciya½ kammaµµh±na½ gahetv± nisinnopi dutiyajjh±na½ sam±pannopi tuŗh²bh±ve sampaj±nak±r²yeva n±ma hoti.
Ettha ca eko iriy±patho dv²su µh±nesu ±gato. So heµµh± abhikkante paµikkanteti ettha bhikkh±c±rag±ma½ gacchato ca ±gacchato ca addh±nagamanavasena kathito. Gate µhite nisinneti ettha vih±re cuŗŗikap±duddh±ra-iriy±pathavasena kathitoti veditabbo.
524. Tattha katam± sat²ti-±di sabba½ utt±natthameva.
526. So vivittanti imin± ki½ dasseti? Etassa bhikkhuno up±sanaµµh±na½ yogapatha½ sapp±yasen±sana½ dasseti. Yassa hi abbhantare ettak± guŗ± atthi, tassa anucchaviko arańńav±so. Yassa panete natthi, tassa ananucchaviko. Evar³passa hi arańńav±so k±¼amakkaµa-acchataracchad²pimig±d²na½ aµav²v±sasadiso hoti. Kasm±? Icch±ya µhatv± paviµµhatt±. Tassa hi arańńav±sam³lako koci attho natthi; arańńav±sańceva ±rańńake ca d³seti; s±sane appas±da½ upp±deti. Yassa pana abbhantare ettak± guŗ± atthi, tasseva so anucchaviko. So hi arańńav±sa½ niss±ya vipassana½ paµµhapetv± arahatta½ gaŗhitv± parinibb±ti, sakala-arańńav±sa½ upasobheti, ±rańńik±na½ s²sa½ dhovati, sakalas±sana½ pas±reti. Tasm± satth± evar³passa bhikkhuno up±sanaµµh±na½ yogapatha½ sapp±yasen±sana½ dassento so vivitta½ sen±sana½ bhajat²ti-±dim±ha. Tattha vivittanti suńńa½ appasadda½ appanigghosa½. Etameva hi attha½ dassetu½ tańca an±kiŗŗanti-±di vutta½. Tattha an±kiŗŗanti asaŖkiŗŗa½ asamb±dha½. Tattha yassa sen±sanassa s±mant± g±vutampi a¹¹hayojanampi pabbatagahana½ vanagahana½ nad²gahana½ hoti, na koci avel±ya upasaŖkamitu½ sakkoti– ida½ santikepi an±kiŗŗa½ n±ma. Ya½ pana a¹¹hayojanika½ v± yojanika½ v± hoti– ida½ d³rat±ya eva an±kiŗŗa½ n±ma hoti.
527. Seti ceva ±sati ca etth±ti sen±sana½. Tassa pabheda½ dassetu½ mańco p²µhanti-±di vutta½. Tattha mańcoti catt±ro mańc±– mas±rako, bundik±baddho, ku¼²rap±dako, ±haccap±dakoti. Tath± p²µha½. Bhis²ti pańca bhisiyo– uŗŗ±bhisi, co¼abhisi, v±kabhisi, tiŗabhisi, paŗŗabhis²ti. Bimbohananti s²supadh±na½ vutta½. Ta½ vitth±rato vidatthicaturaŖgula½ vaµµati, d²ghato mańcavitth±rappam±ŗa½. Vih±roti samant± parih±rapatha½ antoyeva rattiµµh±nadiv±µµh±n±ni dassetv± katasen±sana½. A¹¹hayogoti supaŗŗavaŖkageha½. P±s±doti dve kaŗŗik±ni gahetv± kato d²ghap±s±do. Aµµoti paµir±j±dipaµib±hanattha½ iµµhak±hi kato bahalabhittiko catupańcabh³miko patissayaviseso. M±¼oti bhojanas±lasadiso maŗ¹alam±¼o; vinayaµµhakath±ya½ pana ekak³µasaŖgahito caturassap±s±doti vutta½. Leŗanti pabbata½ khaŗitv± v± pabbh±rassa appahonakaµµh±ne kuµµa½ uµµh±petv± v± katasen±sana½. Guh±ti bh³midari v± yattha rattindiva½ d²pa½ laddhu½ vaµµati, pabbataguh± v± bh³miguh± v±. Rukkham³lanti rukkhassa heµµh± parikkhitta½ v± aparikkhitta½ v±. Ve¼ugumboti ve¼ugaccho. Yattha v± pana bhikkh³ paµikkamant²ti µhapetv± v± et±ni mańc±d²ni yattha bhikkh³ sannipatanti, ya½ tesa½ sannip±t±rahaµµh±na½, sabbameta½ sen±sana½.
528. Bhajat²ti upeti. Sambhajat²ti tattha abhirativasena anukkaŗµhito suµµhu upeti. Sevat²ti niv±sanavasena sevati nisevat²ti anukkaŗµham±no sannisito hutv± sevati. Sa½sevat²ti sen±sanavatta½ samp±dento samm± sevati.
529. Id±ni ya½ ta½ vivittanti vutta½, tassa pabheda½ dassetu½ arańńa½ rukkham³lanti-±di ±raddha½. Tattha arańńanti vinayapariy±yena t±va “µhapetv± g±mańca g±m³pac±rańca avasesa½ arańńan”ti (p±r±. 12) ±gata½. Suttantapariy±yena ±rańńika½ bhikkhu½ sandh±ya “±rańńaka½ n±ma sen±sana½ pańcadhanusatikapacchiman”ti (p±ci. 573) ±gata½. Vinayasuttant± pana ubhopi pariy±yadesan± n±ma. Abhidhammo nippariy±yadesan±ti abhidhammapariy±yena arańńa½ dassetu½ nikkhamitv± bahi indakh²l±ti vutta½; indakh²lato bahi nikkhamitv±ti attho.
530. Rukkham³l±d²na½ pakatiy± ca suvińńeyyabh±vato rukkham³la½yeva rukkham³lanti-±di vutta½. Apicettha rukkham³lanti ya½kińci s²tacch±ya½ vivitta½ rukkham³la½. Pabbatanti sela½. Tattha hi udakasoŗ¹²su udakakicca½ katv± s²t±ya rukkhacch±y±ya nisinnassa n±n±dis±su kh±yam±n±su s²tena v±tena b²jiyam±nassa citta½ ekagga½ hoti. Kandaranti ka½ vuccati udaka½, tena darita½ udakena bhinna½ pabbatappadesa½; ya½ nitumbantipi nad²kuńjantipi vadanti. Tattha hi rajatapaµµasadis± v±lik± honti, matthake maŗivit±na½ viya vanagahana½, maŗikkhandhasadisa½ udaka½ sandati. Evar³pa½ kandara½ oruyha p±n²ya½ pivitv± gatt±ni s²ta½ katv± v±lika½ uss±petv± pa½suk³lac²vara½ pańńapetv± nisinnassa samaŗadhamma½ karoto citta½ ekagga½ hoti. Giriguhanti dvinna½ pabbat±na½ antara½, ekasmi½yeva v± umaŖgasadisa½ mah±vivara½. Sus±nalakkhaŗa½ visuddhimagge (visuddhi. 1.34) vutta½.
531. Vanapatthanti g±manta½ atikkamitv± manuss±na½ anupac±raµµh±na½, yattha na kasanti na vapanti. Tenevassa niddese “vanapatthanti d³r±nameta½ sen±san±na½ adhivacanan”ti-±di vutta½. Yasm± v± rukkham³l±d²su idameveka½ bh±jetv± dassita½, tasm±ssa nikkhepapaµip±µiy± niddesa½ akatv± sabbapariyante niddeso katoti veditabbo. Abbhok±santi acchanna½. ¾kaŖkham±no panettha c²varakuµi½ katv± vasati. Pal±lapuńjanti pal±lar±si. Mah±pal±lapuńjato hi pal±la½ nikka¹¹hitv± pabbh±raleŗasadise ±laye karonti, gacchagumb±d²nampi upari pal±la½ pakkhipitv± heµµh± nisinn± samaŗadhamma½ karonti; ta½ sandh±yeta½ vutta½. Vanapatthaniddese salomaha½s±nanti yattha paviµµhassa lomaha½so uppajjati; evar³p±na½ bh²sanakasen±san±na½. Pariyant±nanti d³rabh±vena pariyante µhit±na½. Na manuss³pac±r±nanti kasanavapanavasena manussehi upacaritabba½ vananta½ atikkamitv± µhit±na½. Durabhisambhav±nanti aladdhavivekass±dehi abhibhuyya vasitu½ nasakkuŗeyy±na½.
532. Appasadd±diniddese appasaddanti vacanasaddena appasadda½.
533. Appanigghosanti nagaranigghosasaddena appanigghosa½. Yasm± pana ubhayampeta½ saddaµµhena eka½, tasm±ssa niddese “yadeva ta½ appasadda½ tadeva ta½ appanigghosan”ti vutta½. Vijanav±tanti anusańcaraŗajanassa sar²rav±tena virahita½. Vijanav±dantipi p±µho; antojanav±dena virahitanti attho. Yasm± pana ya½ appanigghosa½, tadeva janasańcaraŗena ca janav±dena ca virahita½ hoti, tasm±ssa niddese “yadeva ta½ appanigghosa½ tadeva ta½ vijanav±tan”ti vutta½. Manussar±haseyyakanti manuss±na½ rahassakiriyaµµh±niya½. Yasm± pana ta½ janasańcaraŗarahita½ hoti, tenassa niddese “yadeva ta½ vijanav±ta½ tadeva ta½ manussar±haseyyakan”ti vutta½. Paµisall±nas±ruppanti vivek±nur³pa½. Yasm± pana ta½ niyameneva manussar±haseyyaka½ hoti, tasm±ssa niddese “yadeva ta½ manussar±haseyyaka½ tadeva ta½ paµisall±nas±ruppan”ti vutta½.
534. Arańńagat±diniddese arańńa½ vuttameva. Tath± rukkham³la½. Avasesa½ pana sabbampi sen±sana½ suńń±g±rena saŖgahita½.
535. PallaŖka½ ±bhujitv±ti samantato ³rubaddh±sana½ bandhitv±. Uju½ k±ya½ paŗidh±y±ti uparima½ sar²ra½ uju½ µhapetv± aµµh±rasa piµµhikaŗµake koµiy± koµi½ paµip±detv±. Evańhi nisinnassa cammama½sanh±r³ni na paŗamanti. Athassa y± tesa½ paŗamanapaccay± khaŗe khaŗe vedan± uppajjeyyu½, t± nuppajjanti. T±su na uppajjam±n±su citta½ ekagga½ hoti, kammaµµh±na½ na paripatati, vu¹¹hi½ ph±ti½ upagacchati.
536. Ujuko hoti k±yo µhito paŗihitoti idampi hi imamevattha½ sandh±ya vutta½.
537. Parimukha½ sati½ upaµµhapetv±ti kammaµµh±n±bhimukha½ sati½ µhapayitv±, mukhasam²pe v± katv±ti attho. Teneva vutta½ “aya½ sati upaµµhit± hoti s³paµµhit± n±sikagge v± mukhanimitte v±”ti. Mukhanimittanti cettha uttaroµµhassa vemajjhappadeso daµµhabbo, yattha n±sikav±to paµihańńati; atha v± par²ti pariggahaµµho, mukhanti niyy±naµµho, sat²ti upaµµh±naµµho; tena vuccati “parimukha½ satin”ti eva½ paµisambhid±ya½ (paµi. ma. 1.164) vuttanayenapettha attho daµµhabbo. Tatr±ya½ saŖkhepo “pariggahitaniyy±na½ sati½ katv±”ti.
538. Abhijjh±niddeso utt±natthoyeva. Aya½ panettha saŖkhepavaŗŗan±– abhijjha½ loke pah±y±ti lujjanapalujjanaµµhena pańcup±d±nakkhandh± loko. Tasm± pańcasu up±d±nakkhandhesu r±ga½ pah±ya k±macchanda½ vikkhambhetv±ti ayamettha attho.
539. Vigat±bhijjhen±ti vikkhambhanavasena pah²natt± vigat±bhijjhena, na cakkhuvińń±ŗasadisen±ti attho.
541. Abhijjh±ya citta½ parisodhet²ti abhijjh±to citta½ parisodheti; yath± na½ s± muńcati ceva, muńcitv± ca na puna gaŗh±ti, eva½ karot²ti attho. Niddesapadesu panassa ±sevanto sodheti, bh±vento visodheti, bahul²karonto parisodhet²ti evamattho veditabbo. Mocet²ti-±d²supi eseva nayo.
542-543. By±p±dadosa½ pah±y±ti-±d²nampi imin±va nayena attho veditabbo. By±pajjati imin± citta½ p³tikumm±s±dayo viya pakati½ jahat²ti by±p±do. Vik±rappattiy± padussati, para½ v± pad³seti vin±set²ti padoso. Ubhayameta½ kodhassev±dhivacana½. Teneva vutta½ “yo by±p±do so padoso; yo padoso so by±p±do”ti. Yasm± cesa sabbasaŖg±hikavasena niddiµµho, tasm± “sabbap±ŗabh³tahit±nukamp²”ti avatv± “aby±pannacitto”ti ettakameva vutta½.
546. Thina½ cittagelańńa½, middha½ cetasikagelańńa½; thinańca middhańca thinamiddha½. Sant± hont²ti ime dvepi dhamm± nirodhasantat±ya sant± hont²ti. Ida½ sandh±yettha vacanabhedo kato.
549. ¾lokasańń²ti rattimpi div±pi diµµh±lokasańj±nanasamatth±ya vigatan²varaŗ±ya parisuddh±ya sańń±ya samann±gato.
550. Sato sampaj±noti satiy± ca ń±ŗena ca samann±gato. Ida½ ubhaya½ ±lokasańń±ya upak±rakatt± vutta½.
553. Vigatathinamiddhat±ya pana ±lokasańń±ya niddesapadesu cattatt±ti-±d²ni ańńamańńavevacan±neva Tattha cattatt±ti cattak±raŗ±. Sesapadesupi eseva nayo. Cattatt±ti ida½ panettha sakabh±vapariccajanavasena vutta½. Vantatt±ti ida½ puna an±diyanabh±vadassanavasena. Muttatt±ti ida½ santatito vinimocanavasena. Pah²natt±ti ida½ muttass±pi katthaci µh±n±bh±vavasena. Paµinissaµµhatt±ti ida½ pubbe ±dinnapubbassa nissaggadassanavasena. Paµimuńcato v± nissaµµhatt± bh±van±balena abhibhuyya nissaµµhatt±ti attho. Pah²napaµinissaµµhatt±ti yath±vikkhambhanavaseneva pah±na½ hoti, punappuna½ santati½ na ajjh±ruhati, tath± paµinissaµµhatt±ti. ¾lok± hot²ti sappabh± hoti. Nir±varaŗaµµhena vivaµ±. Nirupakkilesaµµhena parisuddh±. Pabhassaraµµhena pariyod±t±.
556. Uddhaccakukkuccanti ettha uddhat±k±ro uddhacca½, ±rammaŗe anicchayat±ya vatthujjh±c±ro kukkucca½. Idh±pi “sant± hont²”ti purimanayeneva vacanabhedo veditabbo.
558. Tiŗŗavicikicchoti vicikiccha½ taritv± atikkamitv± µhito. Niddesepissa tiŗŗoti ida½ vicikicch±ya animuggabh±vadassanavasena vutta½. Uttiŗŗoti ida½ tass± atikkamadassanavasena. Nittiŗŗoti ida½ bh±van±balena abhibhuyya upaddave tiŗŗabh±vadassanavasena. P±raŖgatoti nibbicikicch±bh±vasaŖkh±ta½ vicikicch±p±ra½ gato. P±ramanuppattoti tadeva p±ra½ bh±van±nuyogena pattoti. Evamassa paµipattiy± saphalata½ dasseti.
559. Akatha½kath²ti ‘kathamida½ kathamidan’ti eva½ pavatt±ya katha½kath±ya virahito. Kusalesu dhammes³ti anavajjadhammesu. Na kaŖkhat²ti ‘ime nu kho kusal±’ti kaŖkha½ na upp±deti. Na vicikicchat²ti te dhamme sabh±vato vinicchetu½ na kicchati, na kilamati. Akatha½kath² hot²ti ‘katha½ nu kho ime kusal±’ti katha½kath±ya rahito hoti. Nikkatha½kath² vigatakatha½kathoti tasseva vevacana½. Vacanattho panettha katha½kath±to nikkhantoti nikkatha½katho. Vigat± katha½kath± ass±ti vigatakatha½katho.
562. Upakkileseti upakkilesabh³te. Te hi citta½ upagantv± kilissanti. Tasm± upakkiles±ti vuccanti.
563. Pańń±ya dubbal²karaŗeti yasm± ime n²varaŗ± uppajjam±n± anuppann±ya lokiyalokuttar±ya pańń±ya uppajjitu½ na denti, uppann± api aµµha sam±pattiyo pańca v± abhińń±yo upacchinditv± p±tenti, tasm± ‘pańń±ya dubbal²karaŗ±’ti vuccanti. ‘Anuppann± ceva pańń± na uppajjati, uppann± ca pańń± nirujjhat²’ti idampi hi imamevattha½ sandh±ya vutta½. Sesamettha sabba½ heµµh± tattha tattha pak±sitatt± utt±natthameva.
564. Vivicceva k±meh²ti-±d²supi niddesesu ya½ vattabba½ siy±, ta½ heµµh± cittupp±dakaŗ¹e (dha. sa. aµµha. 160) r³p±vacaraniddese idheva ca tattha tattha vuttameva. Kevalańhi dutiyatatiyacatutthajjh±naniddesesupi yath± t±ni jh±n±ni heµµh± ‘tivaŖgika½ jh±na½ hoti, duvaŖgika½ jh±na½ hot²’ti vutt±ni, eva½ avatv± “ajjhatta½ sampas±danan”ti-±divacanato pariy±yena sampas±d±d²hi saddhi½ t±ni aŖg±ni gahetv± “jh±nanti sampas±do p²tisukha½ cittassekaggat±”ti-±din± nayena ta½ ta½ jh±na½ niddiµµhanti ayamettha viseso.
588. Ya½ ta½ ariy± ±cikkhant²tipadaniddese pana kińc±pi ‘±cikkhanti desent²’ti-±d²ni sabb±neva ańńamańńavevacan±ni, eva½ santepi ‘upekkhako satim± sukhavih±r²’ti-±di-uddesavasena ±cikkhanti, niddesavasena desenti, paµiniddesavasena pańń±penti, tena tena pak±rena attha½ µhapetv± paµµhapenti, tassa tassatthassa k±raŗa½ dassent± vivaranti, byańjanavibh±ga½ dassent± vibhajanti, nikkujjitabh±va½ gambh²rabh±vańca n²haritv± v± sot³na½ ń±ŗassa patiµµha½ janayant± utt±ni½ karonti, sabbehipi imehi ±k±rehi sot³na½ ańń±ŗandhak±ra½ vidhament± pak±sent²ti evamattho daµµhabbo.
Samatikkamaniddesepi tattha tattha tehi tehi dhammehi vuµµhitatt± atikkamanto, uparibh³mippattiy± v²tikkanto, tato aparih±nibh±vena samatikkantoti evamattho daµµhabbo.

Suttantabh±jan²yavaŗŗan±.