Pupphad±ne “ettakesu rukkhesu pupph±ni vissajjetv± y±gubhattavatthe upanentu, ettakesu sen±sanapaµisaªkharaºe upanent³”ti eva½ niyamitaµµh±ne eva pupph±ni garubhaº¹±ni honti. Parat²re s±maºer± pupph±ni ocinitv± r±si½ karonti, pañcaªgasamann±gato pupphabh±jako bhikkhusaªgha½ gaºetv± koµµh±se karoti, so sampattaparis±ya saªgha½ an±pucchitv±va d±tu½ labhati; asammatena pana ±pucchitv±va d±tabba½. Bhikkhu pana kassa pupph±ni d±tu½ labhati, kassa na labhat²ti? M±t±pit³na½ geha½ haritv±pi gehato pakkos±petv±pi ‘vatthup³ja½ karoth±’ti d±tu½ labhati, pi¼andhanatth±ya d±tu½ na labhati; sesañ±t²na½ pana haritv± na d±tabba½, pakkos±petv± ‘p³ja½ karoth±’ti d±tabba½; sesajanassa p³janaµµh±na½ sampattassa apacc±s²santena d±tabba½; pupphad±na½ n±ma na hoti. Vih±re bah³ni pupph±ni pupphanti. Bhikkhun± piº¹±ya carantena manusse disv± ‘vih±re bah³ni pupph±ni, p³jeth±’ti vattabba½. Vacanamatte doso natthi. ‘Manuss± kh±dan²yabhojan²ya½ ±d±ya ±gamissant²’ti cittena pana na vattabba½. Sace vadati, kh±dan²yabhojan²ya½ na paribhuñjitabba½. Manuss± attano dhammat±ya ‘vih±re pupph±ni atth²’ti pucchitv± ‘asukadivase vih±ra½ ±gamiss±ma, s±maºer±na½ pupph±ni ocinitu½ m± deth±’ti vadanti. Bhikkh³ s±maºer±na½ kathetu½ pamuµµh±. S±maºerehi pupph±ni ocinitv± µhapit±ni. Manuss± bhikkh³ upasaªkamitv± “bhante, maya½ tumh±ka½ asukadivaseyeva ±rocayimha ‘s±maºer±na½ pupph±ni ocinitu½ m± deth±’ti. Kasm± na v±rayitth±”ti? “Sati me pamuµµh±, pupph±ni ocinitamatt±neva, t±va na p³j± kat±”ti vattabba½. “Gaºhatha p³jeth±”ti na vattabba½. Sace vadati, ±misa½ na paribhuñjitabba½.
Aparo bhikkhu s±maºer±na½ ±cikkhati “asukag±mav±sino pupph±ni m± ocinitth±”ti ±ha½s³ti. Manuss±pi ±misa½ ±haritv± d±na½ datv± vadanti– “amh±ka½ manuss± na bahuk±, s±maºere amhehi saha pupph±ni ocinitu½ ±º±peth±”ti. “S±maºerehi bhikkh± laddh±; ye bhikkh±c±ra½ na gacchanti, te sayameva j±nissanti, up±sak±”ti vattabba½. Ettaka½ naya½ labhitv± s±maºere putte v± bh±tike v± katv± pupph±ni ocin±petu½ doso natthi; pupphad±na½ n±ma na hoti.
Phalad±ne phalampi puppha½ viya niyamitameva garubhaº¹a½ hoti. Vih±re bahukamhi phal±phale sati aph±sukamanuss± ±gantv± y±canti. Bhikkh³ ‘saªghikan’ti d±tu½ na ussahanti. Manuss± vippaµis±rino akkosanti paribh±santi. Tattha ki½ k±tabbanti? Phalehi v± rukkhehi v± paricchinditv± katik± k±tabb±– ‘asukesu ca rukkhesu ettak±ni phal±ni gaºhant±, ettakesu v± rukkhesu phal±ni gaºhant± na v±retabb±’ti. Cor± pana issar± v± balakk±rena gaºhant± na v±retabb±; kuddh± te sakalavih±rampi n±seyyu½. ¾d²navo pana kathetabboti.
Sin±nad±ne sin±nacuºº±ni koµµit±ni na garubhaº¹±ni. Akoµµito rukkhattacova garubhaº¹a½. Cuººa½ pana agil±nassa rajananipakka½ vaµµati. Gil±nassa ya½kiñci cuººa½ vaµµatiyeva. Mattik±pi ettheva pakkhipitv± kathetabb±. Mattik±pi yattha dullabh± hoti, tattheva garubhaº¹a½. S±pi heµµhimakoµiy± ti½sapalagu¼apiº¹appam±º±va tato heµµh± na garubhaº¹anti.
Dantakaµµhad±ne dantakaµµha½ acchinnakameva garubhaº¹a½. Yesa½ s±maºer±na½ saªghato dantakaµµhav±ro p±puº±ti, te attano ±cariyupajjh±y±na½ p±µiyekka½ d±tu½ na labhanti. Yehi pana ‘ettak±ni dantakaµµh±ni ±haritabb±n²’ti paricchinditv± v±ra½ gahit±ni, te atirek±ni ±cariyupajjh±y±na½ d±tu½ labhanti. Ekena bhikkhun± dantakaµµham±¼akato bah³ni dantakaµµh±ni na gahetabb±ni, devasika½ ekekameva gahetabba½. P±µiyekka½ vasanten±pi bhikkhusaªgha½ gaºayitv± yattak±ni attano p±puºanti tattak±neva gahetv± gantabba½; antar± ±gantukesu v± ±gatesu disa½ v± pakkamantena ±haritv± gahitaµµh±neyeva µhapetabb±ni.
C±µukamyat±y±ti-±d²su c±µukamyat± vuccati att±na½ d±sa½ viya n²caµµh±ne µhapetv± parassa khalitavacanampi saºµhapetv± piyak±mat±ya paggayhavacana½. Muggas³pyat±y±ti muggas³pasam±n±ya sacc±likena j²vitakappanat±yeta½ adhivacana½. Yath± hi muggas³pe paccante bah³ mugg± p±ka½ gacchanti, thok± na gacchanti; evameva sacc±likena j²vitakappake puggale bahu alika½ hoti, appaka½ sacca½. Yath± v± muggas³passa appavisanaµµh±na½ n±ma natthi, evameva sacc±likavuttino puggalassa appaviµµhav±c± n±ma natthi; siªgh±µaka½ viya icchiticchitadh±r±ya patiµµh±ti. Tenassa s± mus±v±dit± muggas³pyat±ti vutt±. P±ribhaµayat±ti paribhaµakammabh±vo. Paribhaµassa hi kamma½ p±ribhaµaya½, tassa bh±vo p±ribhaµayat±; alaªk±rakaraº±d²hi d±rakak²¼±panasseta½ adhivacana½.
Jaªghapesanikanti g±mantaradesantar±d²su tesa½ tesa½ gih²na½ s±sanapaµis±sanaharaºa½. Idañhi jaªghapesanika½ n±ma attano m±t±pit³na½, ye cassa m±t±pitaro upaµµhahanti, tesa½ s±sana½ gahetv± katthaci gamanavasena vaµµati. Cetiyassa v± saªghassa v± attano v± kamma½ karont±na½ va¹¹hak²nampi s±sana½ haritu½ vaµµati. Manuss± “d±na½ dass±ma, p³ja½ kariss±ma, bhikkhusaªghassa ±cikkhath±”ti vadanti; “asukattherassa n±ma deth±”ti piº¹ap±ta½ v± bhesajja½ v± c²vara½ v± denti; “vih±re p³ja½ karoth±”ti m±l±gandhavilepan±d²ni v± dhajapat±k±d²ni v± n²yy±denti, sabba½ haritu½ vaµµati; jaªghapesanika½ n±ma na hoti. Ses±na½ s±sana½ gahetv± gacchantassa padav±re padav±re doso.
Aññataraññataren±ti etesa½ v± ve¼ud±n±d²na½ aññataraññatarena vejjakammabhaº¹±g±rikakamma½ piº¹apaµipiº¹akamma½ saªghupp±dacetiyupp±da-upaµµh±panakammanti evar³p±na½ v± micch±j²vena j²vitakappanakakamm±na½ yena kenaci. Buddhapaµikuµµhen±ti buddhehi garahitena paµisiddhena. Aya½ vuccat²ti aya½ sabbopi an±c±ro n±ma kath²yati. ¾c±raniddeso vuttapaµipakkhanayeneva veditabbo.
514. Gocaraniddesepi paµhama½ agocarassa vacane k±raºa½ heµµh± vuttanayeneva veditabba½. Tattha ca gocaroti piº¹ap±t±d²na½ atth±ya upasaªkamitu½ yuttaµµh±na½ gocaro, ayuttaµµh±na½ agocaro. Vesiy± gocaro ass±ti vesiyagocaro; mittasanthavavasena upasaªkamitaµµh±nanti attho. Tattha vesiy± n±ma r³p³paj²viniyo yena kenacideva sulabhajjh±c±rat±mittasatthavasinehavasena upasaªkamanto vesiy±gocaro n±ma hoti. Tasm± eva½ upasaªkamitu½ na vaµµati. Ki½ k±raº±? ¾rakkhavipattito. Eva½ upasaªkamantassa hi cira½ rakkhitagopitopi samaºadhammo katip±heneva nassati; sacepi na nassati garaha½ labhati. Dakkhiº±vasena pana upasaªkamantena sati½ upaµµh±petv± upasaªkamitabba½. Vidhav± vuccanti matapatik± v± pavutthapatik± v±. Thullakum±riyoti mahallik± aniviµµhakum±riyo. Paº¹ak±ti lok±misanissitakath±bahul± ussannakiles± av³pasantapari¼±h± napu½sak±. Tesa½ sabbesampi upasaªkamane ±d²navo vuttanayeneva veditabbo. Bhikkhun²supi eseva nayo. Apica bhikkh³ n±ma ussannabrahmacariy± honti, tath± bhikkhuniyo. Te aññamañña½ santhavavasena katip±heneva rakkhitagopitasamaºadhamma½ n±senti. Gil±napucchakena pana gantu½ vaµµati. Bhikkhun± pupph±ni labhitv± p³janatth±yapi ov±dad±natth±yapi gantu½ vaµµatiyeva.
P±n±g±ranti sur±p±naghara½. Ta½ brahmacariyantar±yakarehi sur±soº¹ehi avivitta½ hoti. Tattha tehi saddhi½ saha soº¹avasena upasaªkamitu½ na vaµµati; brahmacariyantar±yo hoti. Sa½saµµho viharati r±j³h²ti-±d²su r±j±noti abhisitt± v± hontu anabhisitt± v± ye rajja½ anus±santi. R±jamah±matt±ti r±j³na½ issariyasadis±ya mahatiy± issariyamatt±ya samann±gat±. Titthiy±ti vipar²tadassan± b±hiraparibb±jak±. Titthiyas±vak±ti bhattivasena tesa½ paccayad±yak±. Etehi saddhi½ sa½saggaj±to hot²ti attho.
Ananulomikena sa½saggen±ti ananulomikasa½saggo n±ma tissanna½ sikkh±na½ ananulomo paccan²kasa½saggo, yena brahmacariyantar±ya½ paññattiv²tikkama½ sallekhaparih±niñca p±puº±ti, seyyathida½– r±jar±jamah±mattehi saddhi½ sahasokit±, sahanandit±, samasukhadukkhat±, uppannesu kiccakaraº²yesu attan±va yoga½ ±pajjanat±, titthiyatitthiyas±vakehi saddhi½ ekacchandarucisam±c±rat± ekacchandarucisam±c±rabh±v±vaho v± sinehabahum±nasanthavo. Tattha r±jar±jamah±mattehi saddhi½ sa½saggo brahmacariyantar±ya½ karoti. Itarehi titthiyas±vakehi tesa½ laddhigahaºa½. Tesa½ pana v±da½ bhinditv± attano laddhi½ gaºh±petu½ samatthena upasaªkamitu½ vaµµati.
Id±ni aparenapi pariy±yena agocara½ dassetu½ y±ni v± pana t±ni kul±n²ti-±di ±raddha½. Tattha assaddh±n²ti buddh±d²su saddh±virahit±ni; buddho sabbaññ³, dhammo niyy±niko, saªgho suppaµipannoti na saddahanti. Appasann±n²ti citta½ pasanna½ an±vila½ k±tu½ na sakkonti. Akkosakaparibh±sak±n²ti akkosak±ni ceva paribh±sak±ni ca; ‘corosi, b±losi, m³¼hosi, oµµhosi, goºosi, gadrabhosi, ±p±yikosi, nerayikosi, tiracch±nagatosi, natthi tuyha½ sugati, duggatiyeva p±µikaªkh±’ti eva½ dasahi akkosavatth³hi akkosanti; ‘hotu, id±ni ta½ pahariss±ma, bandhiss±ma vadhiss±m±’ti eva½ bhayadassanena paribh±santi c±ti attho. Anatthak±m±n²ti attha½ na icchanti, anatthameva icchanti. Ahitak±m±n²ti ahitameva icchanti, hita½ na icchanti. Aph±sukak±m±n²ti ph±suka½ na icchanti, aph±sukameva icchanti. Ayogakkhemak±m±n²ti cat³hi yogehi khema½ nibbhaya½ na icchanti, sabhayameva icchanti. Bhikkh³nanti ettha s±maºer±pi saªgaha½ gacchanti. Bhikkhun²nanti ettha sikkham±nas±maºeriyopi. Sabbesampi hi bhagavanta½ uddissa pabbajit±nañceva saraºagat±nañca catunnampi paris±na½ t±ni anatthak±m±niyeva. Tath±r³p±ni kul±n²ti evar³p±ni khattiyakul±d²ni kul±ni. Sevat²ti niss±ya j²vati. Bhajat²ti upasaªkamati. Payirup±sat²ti punappuna½ upasaªkamati. Aya½ vuccat²ti aya½ vesiy±digocarassa vesiy±diko, r±j±disa½saµµhassa r±j±diko, assaddhakul±disevakassa assaddhakul±diko c±ti tippak±ropi ayuttagocaro agocaroti veditabbo.
Tassa imin± pariy±yena agocarat± veditabb±. Vesiy±diko t±va pañcak±maguºanissayato agocaroti veditabbo, yath±ha– “ko ca, bhikkhave, bhikkhuno agocaro paravisayo? Yadida½ pañca k±maguº±”ti (sa½. ni. 5.372) r±j±diko jh±n±nuyogassa anupanissayato l±bhasakk±r±sanicakkanipph±danato diµµhivipattihetuto ca, assaddhakul±diko saddh±h±nicittasant±s±vahanato agocaroti.
Gocaraniddese na vesiyagocaroti-±d²ni vuttapaµipakkhavasena veditabb±ni. Op±nabh³t±n²ti-±d²su pana op±nabh³t±n²ti udap±nabh³t±ni; bhikkhusaªghassa, c±tumah±pathe khatapokkharaº² viya, yath±sukha½ og±hanakkham±ni cittamah±mattassa gehasadis±ni. Tassa kira gehe k±latthambho yuttoyeva Gharadv±ra½ sampatt±na½ bhikkh³na½ paccayavekalla½ n±ma natthi. Ekadivasa½ bhesajjavattameva saµµhi kah±paº±ni nikkhamanti. K±s±vapajjot±n²ti bhikkhubhikkhun²hi nivatthap±rut±na½ k±s±v±na½yeva pabh±ya ekobh±s±ni bh³tap±laseµµhikulasadis±ni. Isiv±tapaµiv±t±n²ti geha½ pavisant±na½ nikkhamant±nañca bhikkhubhikkhun²saªkh±t±na½ is²na½ c²varav±tena ceva samiñjanapas±raº±dijanitasar²rav±tena ca paµiv±t±ni pav±yit±ni viniddhutakibbis±ni v±.