So pesak±rakamma½ uggaºhitv± pesak±rehi saddhi½ s±l±ya kamma½ karoti. Aññesa½ itthiyo p±tova bhatta½ samp±detv± ±hari½su. Tassa bhariy± na t±va ±gacchati. So itaresu kamma½ vissajjetv± bhuñjam±nesu tasara½ vaµµento nis²di. S± pacch± ±gam±si. Atha na½ so ‘aticirena ±gat±s²’ti tajjesi. M±tug±mo ca n±ma api cakkavattir±j±na½ attani paµibaddhacitta½ ñatv± d±sa½ viya sallakkheti. Tasm± s± evam±ha– “aññesa½ ghare d±rupaººaloº±d²ni sannihit±ni; b±hirato ±haritv± d±yak± pesak±rak±pi atthi. Aha½ pana ekik±; tvampi ‘mayha½ ghare ida½ atthi, ida½ natth²’ti na j±n±si. Sace icchasi bhuñja, no ce icchasi m± bhuñj±”ti. So ‘na kevala½ uss³re bhatta½ ±harasi, v±c±yapi ma½ ghaµµes²’ti kujjhitv± añña½ paharaºa½ apassanto tameva tasaradaº¹aka½ tasarato luñcitv± khipi. S± ta½ ±gacchanta½ disv± ²saka½ parivatti. Tasaradaº¹akassa ca koµi n±ma tikhiº± hoti. S± tass± parivattam±n±ya akkhikoµiya½ pavisitv± aµµh±si. S± ubhohi hatthehi vegena akkhi½ aggahesi. Bhinnaµµh±nato lohita½ paggharati.
So tasmi½ k±le upajjh±yassa vacana½ anussari ‘ida½ sandh±ya ma½ upajjh±yo “an±gate k±le k±ºapesak±riy± hatthena maddita½ kañjiya½ pivissas²”ti ±ha. Ida½ therena diµµha½ bhavissati. Aho d²ghadass² ayyo’ti mah±saddena roditu½ ±rabhi. Tamena½ aññe “ala½, ±vuso, m± rodi; akkhi n±ma bhinna½ na sakk± rodanena paµip±katika½ k±tun”ti ±ha½su. So “n±ha½ etamattha½ rod±mi; apica kho ida½ sandh±ya rod±m²”ti sabba½ pavatti½ paµip±µiy± kathesi. Eva½ uppann± samathavipassan± nirujjham±n± anatth±ya sa½vattanti.
Aparampi vatthu– ti½samatt± bhikkh³ kaly±ºiya½ mah±cetiya½ vanditv± aµavimaggena mah±magga½ otaram±n± antar±magge jh±makkhette kamma½ katv± ±gacchanta½ eka½ manussa½ addasa½su. Tassa sar²ra½ masimakkhita½ hoti, masimakkhitameva ca eka½ k±s±va½ kaccha½ p²¼etv± nivattha½. Olokiyam±no jh±makh±ºuko viya kh±yati. So divasabh±ge kamma½ katv± upa¹¹hajh±yam±n±na½ d±r³na½ kal±pa½ ukkhipitv± piµµhiya½ vippakiººehi kesehi kummaggena ±gantv± bhikkh³na½ sammukhe aµµh±si. S±maºer± disv± aññamañña½ olokayam±n± “±vuso, tuyha½ pit±, tuyha½ mah±pit±, tuyha½ m±tulo”ti hasam±n± gantv± “ko n±mosi tva½, up±sak±”ti n±ma½ pucchi½su. So n±ma½ pucchito vippaµis±r² hutv± d±rukal±pa½ cha¹¹etv± vattha½ sa½vidh±ya niv±setv± mah±there vanditv± “tiµµhatha t±va, bhante”ti ±ha. Mah±ther± aµµha½su.
Daharas±maºer± ±gantv± mah±ther±na½ sammukh±pi parih±sa½ karonti. Up±sako ±ha– “bhante, tumhe ma½ passitv± parihasatha; ettakeneva matthaka½ pattamh±ti sallakkhetha. Ahampi pubbe tumh±disova samaºo ahosi½. Tumh±ka½ pana cittekaggat±mattampi natthi. Aha½ imasmi½ s±sane mahiddhiko mah±nubh±vo ahosi½; ±k±sa½ gahetv± pathavi½ karomi, pathavi½ ±k±sa½; d³ra½ gaºhitv± santika½ karomi, santika½ d³ra½; cakkav±¼asahassa½ khaºena vinivijjh±mi. Hatthe me passatha; id±ni pana makkaµahatthasadis±. Aha½ imeheva hatthehi idha nisinnova candimas³riye par±masi½. Imesa½yeva p±d±na½ candimas³riye p±dakathalika½ katv± nis²di½. Evar³p± me iddhi pam±dena antarahit±. Tumhe m± pamajjittha. Pam±dena hi evar³pa½ byasana½ p±puºanti. Appamatt± viharant± j±tijar±maraºassa anta½ karonti. Tasm± tumhe maññeva ±rammaºa½ karitv± appamatt± hotha, bhante”ti tajjetv± ov±damad±si. Te tassa kathentasseva sa½vega½ ±pajjitv± vipassam±n± ti½sa jan± tattheva arahatta½ p±puºi½s³ti. Evampi uppann± samathavipassan± nirujjham±n± anatth±ya sa½vattant²ti veditabb±. Aya½ t±va lokiyasammappadh±nakath±ya vinicchayo.
Lokuttaramaggakkhaºe paneta½ ekameva v²riya½ catukiccas±dhanavasena catt±ri n±m±ni labhati. Tattha anuppann±nanti asamud±c±ravasena v± ananubh³t±rammaºavasena v± anuppann±na½; aññath± hi anamatagge sa½s±re anuppann± p±pak± akusal± dhamm± n±ma natthi. Anuppann± pana uppajjam±n±pi eteyeva uppajjanti pah²yam±n±pi eteyeva pah²yanti.
Tattha ekaccassa vattavasena kiles± na samud±caranti. Ekaccassa ganthadhutaªgasam±dhivipassan± navakammik±na½ aññataravasena. Katha½? Ekacco hi vattasampanno hoti. Tassa dv±s²tikhuddakavatt±ni (c³¼ava. 243 ±dayo), cuddasa mah±vatt±ni (c³¼ava. 356 ±dayo), cetiyaªgaºabodhiyaªgaºap±n²yam±¼a-uposath±g±ra-±gantukagamikavatt±ni ca karontasseva kiles± ok±sa½ na labhanti; aparabh±ge panassa vatta½ vissajjetv± bhinnavattassa vicarato ayonisomanasik±rañceva sativossaggañca ±gamma uppajjanti. Eva½ asamud±c±ravasena anuppann± uppajjanti n±ma.
Ekacco ganthayutto hoti; ekampi nik±ya½ gaºh±ti, dvepi, tayopi, catt±ropi, pañcapi. Tasseva tepiµaka½ buddhavacana½ atthavasena p±¼ivasena anusandhivasena pubb±paravasena gaºhantassa sajjh±yantassa cintentassa v±centassa desentassa pak±sentassa kiles± ok±sa½ na labhanti; aparabh±ge panassa ganthakamma½ pah±ya kus²tassa vicarato ayonisomanasik±rasativossagge ±gamma uppajjanti. Evampi asamud±c±ravasena anuppann± uppajjanti n±ma.
Ekacco pana dhutaªgadharo hoti, terasa dhutaªgaguºe sam±d±ya vattati. Tassa dhutaªgaguºe pariharantassa kiles± ok±sa½ na labhanti; aparabh±ge panassa dhutaªg±ni vissajjetv± b±hull±ya ±vaµµassa vicarato ayonisomanasik±rasativossagge ±gamma uppajjanti. Evampi asamud±c±ravasena anuppann± uppajjanti n±ma.
Ekacco pana aµµhasu sam±patt²su ciººavas² hoti. Tassa paµhamajjh±n±d²su ±vajjanavas²-±d²na½ vasena viharantassa kiles± ok±sa½ na labhanti; aparabh±ge panassa parih²najjh±nassa v± vissaµµhajjh±nassa v± bhass±d²su anuyuttassa viharato ayonisomanasik±rasativossagge ±gamma uppajjanti. Evampi asamud±c±ravasena anuppann± kiles± uppajjanti n±ma.
Ekacco pana vipassako hoti; sattasu v± vipassan±su aµµh±rasasu v± mah±vipassan±su kamma½ karonto viharati. Tasseva½ viharato kiles± ok±sa½ na labhanti; aparabh±ge panassa vipassan±kamma½ pah±ya k±yada¼h²bahulassa viharato ayonisomanasik±rasativossagge ±gamma uppajjanti. Evampi asamud±c±ravasena anuppann± kiles± uppajjanti n±ma.
Ekacco pana navakammiko hoti, uposath±g±rabhojanas±l±d²ni karoti. Tassa tesa½ upakaraº±ni cintentassa kiles± ok±sa½ na labhanti; aparabh±ge panassa navakamme niµµhite v± vissaµµhe v± ayonisomanasik±rasativossagge ±gamma uppajjanti. Evampi asamud±c±ravasena anuppann± kiles± uppajjanti n±ma.
Ekacco pana brahmalok± ±gato suddhasatto hoti. Tassa an±sevan±ya kiles± ok±sa½ na labhanti; aparabh±ge panassa laddh±sevanassa ayonisomanasik±rasativossagge ±gamma uppajjanti. Evampi asamud±c±ravasena anuppann± kiles± uppajjanti n±ma. Eva½ t±va asamuc±ravasena anuppannat± veditabb±.
Katha½ ananubh³t±rammaºavasena? Idhekacco ananubh³tapubba½ man±piy±dibheda½ ±rammaºa½ labhati. Tassa tattha ayonisomanasik±rasativossagge ±gamma r±g±dayo kiles± uppajjanti. Eva½ ananubh³t±rammaºavasena anuppann± uppajjanti n±ma. Lokuttaramaggakkhaºe pana ekameva v²riya½.
Ye ca eva½ anuppann± uppajjeyyu½, te yath± neva uppajjanti, eva½ nesa½ anupp±dakicca½ uppann±nañca pah±nakicca½ s±dheti. Tasm± uppann±na½ p±pak±nanti ettha pana catubbidha½ uppanna½– vattam±nuppanna½, bhutv± vigatuppanna½, ok±sakatuppanna½, bh³miladdhuppannanti. Tattha ye kiles± vijjam±n± upp±d±disamaªgino– ida½ vattam±nuppanna½ n±ma. Kamme pana javite ±rammaºarasa½ anubhavitv± niruddhavip±ko bhutv± vigata½ n±ma. Kamma½ uppajjitv± niruddha½ bhutv± vigata½ n±ma. Tadubhayampi bhutv± vigatuppannanti saªkha½ gacchati. Kusal±kusalakamma½ aññassa kammassa vip±ka½ paµib±hitv± attano vip±kassa ok±sa½ karoti. Eva½ kate ok±se vip±ko uppajjam±no ok±sakaraºato paµµh±ya uppannoti vuccati. Ida½ ok±sakatuppanna½ n±ma.
Pañcakkhandh± pana vipassan±ya bh³mi n±ma. Te at²t±dibhed± honti. Tesu anusayitakiles± pana at²t± v± an±gat± v± paccuppann± v±ti na vattabb±. At²takkhandhesu anusayit±pi hi appah²n±va honti. An±gatakkhandhesu, paccuppannakkhandhesu anusayit±pi appah²n±va honti. Ida½ bh³miladdhuppanna½ n±ma. Ten±hu por±º±– “t±su t±su bh³m²su asamuggh±tit± kiles± bh³miladdhuppann±ti saªkha½ gacchant²”ti.
Aparampi catubbidha½ uppanna½– samud±c±ruppanna½, ±rammaº±dhigahituppanna½, avikkhambhituppanna½, asamugdh±tituppannanti. Tattha sampati vattam±na½yeva ‘samud±c±ruppanna½’ n±ma. Saki½ cakkh³ni umm²letv± ±rammaºe nimitte gahite anussarit±nussaritakkhaºe kiles± nuppajjissant²ti na vattabb±. Kasm±? ¾rammaºassa adhigahitatt±. Yath± ki½? Yath± kh²rarukkhassa kuµh±riy± ±hat±hataµµh±ne kh²ra½ na nikkhamissat²ti na vattabba½, eva½. Ida½ ‘±rammaº±dhigahituppanna½’ n±ma. Sam±pattiy± avikkhambhitakiles± pana imasmi½ n±ma µh±ne nuppajjissant²ti na vattabb±. Kasm±? Avikkhambhitatt±. Yath± ki½? Yath± sace kh²rarukkha½ kuµh±riy± ±haneyyu½, ‘imasmi½ n±ma µh±ne kh²ra½ na nikkhameyy±’ti na vattabba½, eva½. Ida½ ‘avikkhambhituppanna½’ n±ma. Maggena asamuggh±titakiles± pana bhavagge nibbattass±pi nuppajjissant²ti purimanayeneva vitth±retabba½. Ida½ ‘asamuggh±tituppanna½’ n±ma.
Imesu uppannesu vattam±nuppanna½, bhutv±vigatuppanna½, ok±sakatuppanna½, samud±c±ruppannanti catubbidha½ uppanna½ na maggavajjha½; bh³miladdhuppanna½, ±rammaº±dhiggahituppanna½, avikkhambhituppanna½, asamuggh±tituppannanti catubbidha½ maggavajjha½. Maggo hi uppajjam±no ete kilese pajahati. So ye kilese pajahati, te at²t± v± an±gat± v± paccuppann± v±ti na vattabb±. Vuttampi ceta½–
“Hañci at²te kilese pajahati, tena hi kh²ºa½ khepeti, niruddha½ nirodheti, vigata½ vigameti, atthaªgata½ attha½ gameti, at²ta½ ya½ natthi ta½ pajahati. Hañci an±gate kilese pajahati, tena hi aj±ta½ pajahati, anibbatta½ anuppanna½ ap±tubh³ta½ pajahati, an±gata½ ya½ natthi ta½ pajahati. Hañci paccuppanne kilese pajahati, tena hi ratto r±ga½ pajahati, duµµho dosa½, m³¼ho moha½, vinibaddho m±na½, par±maµµho diµµhi½, vikkhepagato uddhacca½, aniµµhaªgato vicikiccha½, th±magato anusaya½ pajahati; kaºhasukkadhamm± yuganaddh± samameva vattanti; sa½kilesik± maggabh±van± hoti…pe… tena hi natthi maggabh±van±, natthi phalasacchikiriy±, natthi kilesappah±na½, natthi dhamm±bhisamayo’ti. ‘Atthi maggabh±van±…pe… atthi dhamm±bhisamayo’ti. Yath± katha½ viya? Seyyath±pi taruºo rukkho…pe… ap±tubh³t±neva na p±tubhavanti”ti (paµi. ma. 3.21).
Iti p±¼iya½ aj±taphalarukkho ±gato; j±taphalarukkhena pana d²petabba½. Yath± hi saphalo taruºa-ambarukkho. Tassa phal±ni manuss± paribhuñjeyyu½, ses±ni p±tetv± pacchiyo p³reyyu½. Athañño puriso ta½ pharasun± chindeyya. Tenassa neva at²t±ni phal±ni n±sit±ni honti, na an±gatapaccuppann±ni ca n±sit±ni; at²t±ni hi manussehi paribhutt±ni, an±gat±ni anibbatt±ni na sakk± n±setu½ Yasmi½ pana samaye so chinno tad± phal±niyeva natth²ti paccuppann±nipi an±sit±ni. Sace pana rukkho acchinno assa, athassa pathav²rasañca ±porasañca ±gamma y±ni phal±ni nibbatteyyu½, t±ni n±sit±ni honti. T±ni hi aj±t±neva na j±yanti, anibbatt±neva na nibbattanti, ap±tubh³t±neva na p±tubhavanti. Evameva maggo n±pi at²t±dibhede kilese pajahati, n±pi na pajahati. Yesañhi kiles±na½ maggena khandhesu apariññ±tesu uppatti siy±, maggena uppajjitv± khandh±na½ pariññ±tatt± te kiles± aj±t±va na j±yanti, anibbatt±va na nibbattanti, ap±tubh³t±va na p±tubhavanti. Taruºaputt±ya itthiy± puna avij±yanattha½ by±dhit±na½ rogav³pasamattha½ p²tabhesajjehi c±pi ayamattho vibh±vetabbo. Eva½ maggo ye kilese pajahati, te at²t± v± an±gat± v± paccuppann± v±ti na vattabb±. Na ca maggo kilese na pajahati. Ye pana maggo kilese pajahati, te sandh±ya ‘uppann±na½ p±pak±nan’ti-±di vutta½.
Na kevalañca maggo kileseyeva pajahati, kiles±na½ pana appah²natt± ye uppajjeyyu½ up±dinnakkhandh±, tepi pajahatiyeva. Vuttampi ceta½ “sot±pattimaggañ±ºena abhisaªkh±raviññ±ºassa nirodhena satta bhave µhapetv± anamatagge sa½s±re ye uppajjeyyu½ n±mañca r³pañca etthete nirujjhant²”ti (c³¼ani. ajitam±ºavapucch±niddesa 6) vitth±ro. Iti maggo up±dinnato anup±dinnato ca vuµµh±ti. Bhavavasena pana sot±pattimaggo ap±yabhavato vuµµh±ti Sakad±g±mimaggo sugatibhavekadesato; an±g±mimaggo sugatik±mabhavato; vuµµh±ti arahattamaggo r³p±r³pabhavato vuµµh±ti, sabbabhavehi vuµµh±tiyev±tipi vadanti.
Atha maggakkhaºe katha½ anuppann±na½ upp±d±ya bh±van± hoti? Katha½ v± uppann±na½ µhitiy±ti? Maggappavattiy± eva. Maggo hi pavattam±no pubbe anuppannapubbatt± anuppanno n±ma vuccati. An±gatapubbañhi µh±na½ gantv± ananubh³tapubba½ v± ±rammaºa½ anubhavitv± vatt±ro bhavanti– ‘an±gataµµh±na½ ±gatamha, ananubh³ta½ ±rammaºa½ anubhav±m±’ti. Y± cassa pavatti, ayameva µhiti n±m±ti µhitiy± bh±vet²ti vattu½ vaµµati. Evametassa bhikkhuno ida½ lokuttaramaggakkhaºe v²riya½ “anuppann±na½ p±pak±na½ akusal±na½ dhamm±na½ anupp±d±y±”ti-±d²ni catt±ri n±m±ni labhati. Aya½ lokuttaramaggakkhaºe sammappadh±nakath±. Evamettha lokiyalokuttaramissak± sammappadh±n± niddiµµh±ti.

Suttantabh±jan²yavaººan±.