Tasm± n±tis²gha½ n±tisaŗika½ ekadivasa½ ti½sav±re manasik±tabba½; p±tova dasa v±re, majjhanhike dasav±re, s±yanhe dasa v±re sajjh±yo k±tabbo, no k±tu½ na vaµµati. Yath± hi p±tova uµµh±ya mukha½ no dhovitu½ na vaµµati, kh±dan²ya½ bhojan²ya½ no kh±ditu½ no bhuńjitu½ na vaµµati; eta½ pana vaµµeyya; idameva ekantena no k±tu½ na vaµµati; karonto mahanta½ attha½ gahetv± tiµµhati. Yath± hi ekassa purisassa t²ŗi khett±ni; eka½ khetta½ aµµhakumbha½ deti, eka½ so¼asa, eka½ dvatti½sa; tena t²ŗipi khett±ni paµijaggitu½ asakkontena dve cha¹¹etv± eka½ dvatti½sakumbhad±yakameva paµijaggitabba½; tattheva kasanavapananidd±n±d²ni k±tabb±ni; tadevassa itaresu dv²su uµµh±nakad±ya½ dassati; evameva sesa½ mukhadhovan±dikamma½ cha¹¹etv±pi ettheva kamma½ k±tabba½, no k±tu½ na vaµµati. Karonto mahanta½ attha½ gaŗhitv± tiµµhat²ti ett±vat± majjhim± paµipad± n±ma kathit±.
Eva½ paµipannen±pi vikkhepo paµib±hitabbo. Kammaµµh±nańhi vissajjetv± citte bahiddh± vikkhepa½ gacchante kammaµµh±nato parih±yati, vaµµabhaya½ samatikkamitu½ na sakkoti. Yath± hi eko puriso sahassuddh±ra½ s±dhetv± va¹¹hi½ labhitv± addh±na½ paµipanno antar±magge kumbh²lamakarag±harakkhasasamuµµhit±ya gambh²ragirikandar±ya upari atthata½ ekapadika½ daŗ¹akasetu½ ±ruyha gacchanto akkamanapada½ vissajjetv± ito cito ca olokento paripatitv± kumbh²l±dibhatta½ hoti, evameva ayampi kammaµµh±na½ vissajjetv± sacitte bahiddh± vikkhepa½ gacchante kammaµµh±nato parih±yati, vaµµabhaya½ samatikkamitu½ na sakkoti.
Tatrida½ opammasa½sandana½– purisassa sahassuddh±ra½ s±dhetv± va¹¹hi½ laddhak±lo viya hi imassa bhikkhuno ±cariyasantike kammaµµh±nassa uggahitak±lo; antar± gambh²ragirikandar± viya sa½s±ro; tassa kumbh²l±d²hi daµµhak±lo viya vaµµam³lak±ni mah±dukkh±ni; ekapadikadaŗ¹akasetu viya imassa bhikkhuno sajjh±yav²thi; tassa purisassa ekapadika½ daŗ¹akasetu½ ±ruyha akkamanapada½ vissajjetv± ito cito ca olokentassa paripatitv± kumbh²l±d²na½ bhattabh±va½ ±pannak±lo viya imassa bhikkhuno kammaµµh±na½ vissajjetv± bahiddh± vikkhittacittassa kammaµµh±nato parih±yitv± vaµµabhaya½ samatikkamitu½ asamatthabh±vo veditabbo.
Tasm± kes± manasik±tabb±. Kese manasikaritv± cittupp±dassa bahiddh± vikkhepa½ paµib±hitv± suddhacitteneva ‘lom± nakh± dant± taco’ti manasik±tabba½. Eva½ manasikaronto kammaµµh±nato na parih±yati, vaµµabhaya½ samatikkamati. Opamma½ panettha tadeva parivattetv± veditabba½. Sahassuddh±ra½ s±dhetv± va¹¹hi½ labhitv± chekassa purisassa daŗ¹akasetu½ ±ruyha niv±sanap±rupana½ sa½vidh±ya dh±tupatthaddhak±ya½ katv± sotthin± parat²ragamana½ viya chekassa bhikkhuno kese manasikaritv± cittupp±dassa bahiddh± vikkhepa½ paµib±hitv± suddhacitteneva ‘lom± nakh± dant± taco’ti manasikarontassa kammaµµh±nato aparih±yitv± vaµµabhaya½ samatikkamana½ veditabba½.
Eva½ bahiddh± vikkhepa½ paµib±hanten±pi heµµh± vuttanayeneva paŗŗatti½ samatikkamanato manasik±tabba½. ‘Kes± lom±’ti paŗŗatti½ vissajjetv± ‘paµik³la½ paµik³lan’ti sati µhapetabb±. Paµhama½yeva pana paµik³lato na upaµµh±ti Y±va na upaµµh±ti t±va paŗŗatti na vissajjetabb±. Yad± upaµµh±ti tad± paŗŗatti½ vissajjetv± ‘paµik³lan’ti manasik±tabba½. Karontena ca heµµh± vuttanayeneva pańcah±k±rehi paµik³lato manasik±tabb±. Tacapańcakasmińhi vaŗŗasaŗµh±nagandh±sayok±savaseneva pańcavidhampi p±µik³lya½ labbhati. Sesesupi ya½ ya½ labbhati, tassa tassa vasena manasik±ro pavattetabbo.
Tattha kes±dayo pańca koµµh±s± subhanimitta½ r±gaµµh±niya½ iµµh±rammaŗanti saŖkha½ gat±. Ye keci rajjanakasatt± n±ma, sabbe te imesu pańcasu koµµh±sesu rajjanti. Aya½ pana bhikkhu mah±janassa rajjanaµµh±ne ‘paµik³lan’ti appana½ p±peti. Tattha appan±ppattito paµµh±ya parato akilamantova appana½ p±puŗ±ti.
Tatrida½ opamma½– yath± hi cheko dhanuggaho r±j±na½ ±r±dhetv± satasahassuµµh±naka½ g±mavara½ labhitv± sannaddhapańc±vudho tattha gacchanto antar±magge dvatti½sa core disv± tesu pańcacorajeµµhake gh±teyya; tesa½ gh±titak±lato paµµh±ya tesu dve ekamagga½ paµipajjam±n± n±ma na honti; eva½sampadamida½ daµµhabba½. Dhanuggahassa r±j±na½ ±r±dhetv± g±mavara½ laddhak±lo viya hi imassa bhikkhuno ±cariyasantike kammaµµh±na½ uggahetv± µhitak±lo; dvatti½sa cor± viya dvatti½sa koµµh±s±; pańca corajeµµhak± viya kes±dayo pańca; corajeµµhak±na½ gh±titak±lo viya imassa bhikkhuno sabbasatt±na½ rajjanaµµh±ne tacapańcake ‘paµik³lan’ti appan±ya p±pitak±lo; sesacor±na½ p±ŗippah±reneva pal±yitak±lo viya sesakoµµh±sesu akilamantasseva appan±ppatti veditabb±.
Eva½ paŗŗatti½ samatikkamantena ca anupubbamuńcanato manasik±ro pavattetabbo– kese manasikarontena manasikaronteneva kesesu s±pekkhena hutv± lomesu sati pesetabb±. Y±va lom± na upaµµhahanti t±va ‘kes± kes±’ti manasik±tabb±. Yad± pana lom± upaµµhahanti tad± kese vissajjetv± lomesu sati upaµµhapetabb±. Eva½ nakh±d²supi manasik±ro pavattetabbo.
Tatrida½ opamma½– yath± hi jal³k± gaccham±n± y±va purato patiµµha½ na labhati t±va pacchato naŖguµµhena gahitaµµh±na½ na muńcati; yad± pana purato patiµµha½ labhati tad± naŖguµµha½ ukkhipitv± mukhena gahitaµµh±ne µhapeti; evameva kese manasikarontena manasikaronteneva kesesu s±pekkhena hutv± lomesu sati pesetabb±. Y±va lom± na upaµµhahanti t±va ‘kes± kes±’ti manasik±tabb±. Yad± lom± upaµµhahanti tad± kese vissajjetv± lomesu sati upaµµhapetabb±. Eva½ nakh±d²supi manasik±ro pavattetabbo.
Eva½ pavattentena appan± hot²ti vuttamanasik±rakosalla½ samp±detabba½. Katha½? Idańhi appan±kammaµµh±na½ manasikarontassa appana½ p±puŗ±ti; paµhama½yeva t±va na upaµµh±ti; anamataggasmińhi sa½s±ravaµµe ca n±n±rammaŗesu va¹¹hita½ citta½ ‘kes±’ti ±vajjitamatte sajjh±yasot±nus±rena gantv± matthaluŖge patiµµh±ti. ‘MatthaluŖgan’ti ±vajjitamatte sajjh±yasot±nus±rena ±gantv± kesesu patiµµh±ti. Manasikarontassa manasikarontassa pana so so koµµh±so upaµµh±ti. Sati sam±dhin±pi tiµµham±n± pavattati. Tena yo yo koµµh±so adhikatara½ upaµµh±ti tattha tattha dviguŗena yoga½ katv± appan± p±petabb±. Eva½ appan±ya p±pitak±lato paµµh±ya sesakoµµh±sesu akilamanto appana½ p±peti. Tattha t±lavanamakkaµova opamma½.
Apicettha evampi yojan± veditabb±– dvatti½sat±lakasmińhi t±lavane makkaµo paµivasati. Ta½ gahetuk±mo luddo koµiya½ µhitat±lam³le µhatv± ukkuµµhimak±si. M±naj±tiko makkaµo ta½ ta½ t±la½ laŖghitv± pariyantat±le aµµh±si. Luddo tatthapi gantv± ukkuµµhimak±si. Makkaµo puna tatheva purimat±le patiµµh±si. So apar±para½ anubandhiyam±no kilamanto tassa tasseva t±lassa m³le µhatv± ukkuµµhukkuµµhik±le uµµhahitv± gacchanto gacchanto atikilamanto ekassa t±lassa maku¼apaŗŗas³ci½ da¼ha½ gahetv± dhanukoµiy± vijjhitv± gaŗhantopi na pal±yati.
Tattha dvatti½sa t±l± viya dvatti½sa koµµh±s±; makkaµo viya citta½; luddo viya yog±vacaro; luddena t±lam³le µhatv± ukkuµµhik±le m±naj±tikassa makkaµassa pal±yitv± pariyantakoµiya½ µhitak±lo viya anamatagge sa½s±ravaµµe ca n±n±rammaŗesu va¹¹hitacittassa ‘kes±’ti ±vajjitamatte sajjh±yasot±nus±rena gantv± matthaluŖge patiµµh±na½; pariyantakoµiya½ µhatv± ukkuµµhe orimakoµi½ ±gamanak±lo viya ‘matthaluŖgan’ti ±vajjitamatte sajjh±yasot±nus±rena gantv± kesesu patiµµh±na½; apar±para½ anubandhiyam±nassa kilamantassa ukkuµµhukkuµµhiµµh±ne uµµh±nak±lo viya manasikarontassa manasikarontassa tasmi½ tasmi½ koµµh±se upaµµhahante satiy± patiµµh±ya patiµµh±ya gamana½; dhanukoµiy± vijjhitv± gaŗhantass±pi apal±yanak±lo viya yo koµµh±so adhikatara½ upaµµh±ti, tasmi½ dviguŗa½ manasik±ra½ katv± appan±ya p±pana½.
Tattha appan±ya p±pitak±lato paµµh±ya sesakoµµh±sesu akilamantova appana½ p±pessati. Tasm± ‘paµik³la½ paµik³lan’ti punappuna½ ±vajjitabba½ samann±haritabba½, takk±hata½ vitakk±hata½ k±tabba½. Eva½ karontassa catt±ro khandh± paµik³l±rammaŗ± honti, appana½ p±puŗ±ti. Pubbabh±gacitt±ni parikamma-upac±rasaŖkh±t±ni savitakkasavic±r±n²ti sabba½ heµµh± vuttasadisameva. Eka½ pana koµµh±sa½ manasikarontassa ekameva paµhamajjh±na½ nibbattati. P±µiyekka½ manasikarontassa dvatti½sa paµhamajjh±n±ni nibbattanti. Hatthe gahitapańh±vatthu p±katikameva.
So ta½ nimittanti so bhikkhu ta½ kammaµµh±nanimitta½. ¾sevat²ti sevati bhajati. Bh±vet²ti va¹¹heti. Bahul²karot²ti punappuna½ karoti. Sv±vatthita½ vavatthapet²ti suvavatthita½ karoti. Bahiddh± k±ye citta½ upasa½harat²ti eva½ katv± bahiddh± parassa k±ye attano citta½ upasa½harati µhapeti peseti.
Atthissa k±yeti atthi assa k±ye. Ajjhattabahiddh±k±ye citta½ upasa½harat²ti k±lena attano k±lena paresa½ k±ye citta½ upan±meti. Atthi k±yeti ida½ yasm± na ekantena attano k±yo n±pi parasseva k±yo adhippeto, tasm± vutta½. Ettha pana attano j²vam±nakasar²re ‘paµik³lan’ti parikamma½ karontassa appan±pi upac±rampi j±yati. Parassa j²vam±nakasar²re ‘paµik³lan’ti manasikarontassa neva appan± j±yati, na upac±ra½. Nanu ca dasasu asubhesu ubhayampeta½ j±yat²ti? ¾ma, j±yati. T±ni hi anup±dinnakapakkhe µhit±ni. Tasm± tattha appan±pi upac±rampi j±yati. Ida½ pana up±dinnakapakkhe µhita½. Tenevettha ubhayampeta½ na j±yati. Asubh±nupassan±saŖkh±t± pana vipassan±bh±van± hot²ti veditabb±. Imasmi½ pabbe ki½ kathitanti? Samathavipassan± kathit±.
Id±nettha eva½ sabba½ manasik±ras±dh±raŗa½ pakiŗŗaka½ veditabba½. Etesańhi–
Nimittato lakkhaŗato, dh±tuto atha suńńato;
khandh±dito ca vińńeyyo, kes±d²na½ vinicchayo.
Tattha ‘nimittato’ti dvatti½s±k±re saµµhisata½ nimitt±ni, yesa½ vasena yog±vacaro dvatti½s±k±ra½ koµµh±sato pariggaŗh±ti, seyyathida½– kesassa vaŗŗanimitta½, saŗµh±nanimitta½, dis±nimitta½, ok±sanimitta½, paricchedanimittanti pańca nimitt±ni honti. Lom±d²supi eseva nayo.
‘Lakkhaŗato’ti dvatti½s±k±re aµµhav²satisata½ lakkhaŗ±ni honti, yesa½ vasena yog±vacaro dvatti½s±k±ra½ lakkhaŗato manasikaroti, seyyathida½ kese thaddhattalakkhaŗa½, ±bandhattalakkhaŗa½, uŗhattalakkhaŗa½, vitthambhanalakkhaŗanti catt±ri lakkhaŗ±ni honti. Lom±d²supi eseva nayo.
‘Dh±tuto’ti dvatti½s±k±re “catudh±turo aya½, bhikkhu, puriso”ti vutt±su dh±t³su aµµhav²satisata½ dh±tuyo honti, y±sa½ vasena yog±vacaro dvatti½s±k±ra½ dh±tuto pariggaŗh±ti, seyyathida½– kese kakkha¼at± pathav²dh±tu, ±bandhanat± ±podh±tu, uŗhat± tejodh±tu, vitthambhanat± v±yodh±t³ti catasso dh±tuyo honti. Lom±d²supi eseva nayo.
‘Suńńato’ti dvatti½s±k±re channavuti suńńat± honti, y±sa½ vasena yog±vacaro dvatti½s±k±ra½ suńńato vipassati, seyyathida½– kes± suńń± attena v± attaniyena v± niccena v± dhuvena v± sassatena v± avipariŗ±madhammena v±ti. Kese t±va attasuńńat±, attaniyasuńńat±, niccabh±vasuńńat±ti tisso suńńat± honti. Lom±d²supi eseva nayo.
‘Khandh±dito’ti dvatti½s±k±re kes±d²su khandh±divasena pariggayham±nesu kes± kati khandh± honti, kati ±yatan±ni, kati dh±tuyo, kati sacc±ni, kati satipaµµh±n±n²ti-±din± nayena pettha vinicchayo vińń±tabbo.
357. Eva½ ajjhatt±dibhedato tividhena k±y±nupassana½ vitth±rato dassetv± id±ni “k±y±nupass² viharati ±t±p² sampaj±no”ti-±d²ni pad±ni bh±jetv± dassetu½ anupass²ti-±di ±raddha½. Tattha y±ya anupassan±ya k±y±nupass² n±ma hoti, ta½ dassetu½ tattha katam± anupassan±? Y± pańń± paj±nan±ti-±di vutta½. ¾t±p²ti-±d²supi eseva nayo.
Tattha pańń± paj±nan±ti-±d²ni heµµh± cittupp±dakaŗ¹avaŗŗan±ya½ (dha. sa. aµµha. 16) vuttanayeneva veditabb±ni. Upetoti-±d²ni sabb±ni ańńamańńavevacan±ni. Apica ±sevanavasena upeto, bh±van±vasena suµµhu upetoti samupeto Up±gato samup±gato, upapanno sampannoti imesupi dv²su dukesu ayameva nayo. Bahul²k±ravasena pana samann±gatoti evamettha yojan± veditabb±. Imin± ±t±pena upetoti ±d²supi eseva nayo.
Viharat²ti pade ‘tattha katamo vih±ro’ti puccha½ akatv± puggal±dhiµµh±n±ya desan±ya desento iriyat²ti-±dim±ha. Tassattho– catunna½ iriy±path±na½ ańńatarasamaŖg²bh±vato iriyati. Tehi iriy±pathacatukkehi k±yasakaµavattanena vattati. Eka½ iriy±pathadukkha½ aparena iriy±pathena b±dhitv± ciraµµhitikabh±vena sar²rakkhanato p±leti. Ekasmi½ iriy±pathe asaŗµhahitv± sabbiriy±pathavatanato yapeti. Tena tena iriy±pathena tath± tath± k±yassa y±panato y±peti. Cirak±lavatt±panato carati. Iriy±pathena iriy±patha½ vicchinditv± j²vitaharaŗato viharati.
362. Sveva k±yo lokoti yasmi½ k±ye k±y±nupass² viharati, sveva k±yo lujjanapalujjanaµµhena loko. Yasm± panassa k±ye pah²yam±na½ abhijjh±domanassa½ vedan±d²supi pah²yati eva, tasm± pańcapi up±d±nakkhandh± lokoti vutta½.
Sant±ti-±d²supi nirodhavasena santat±ya sant±. Bh±van±ya samitatt± samit±. Vatthuparińń±ya appavattiv³pasamavasena v³pasant±. NirodhasaŖkh±ta½ attha½ gat±ti atthaŖgat±. Punappuna½ nibbattiy± paµib±hitatt± ativiya attha½ gat±ti abbhatthaŖgat±. Appit±ti vin±sit±, appavattiya½ µhapit±tipi attho. Byappit±ti suvin±sit±, ativiya appavattiya½ µhapit±tipi attho. Yath± puna na anvassavanti eva½ sositatt± sosit±. Suµµhu sosit±ti visosit± sukkh±pit±ti attho. Vigatant± kat±ti byant² kat±. Ettha ca anupassan±ya kammaµµh±navih±rena kammaµµh±nikassa k±yapariharaŗa½, ±t±pena sammappadh±na½, satisampajańńena kammaµµh±napariharaŗ³p±yo; satiy± v± k±y±nupassan±vasena paµiladdho samatho, sampajańńena vipassan±, abhijjh±domanassavinayena bh±van±phala½ vuttanti veditabba½.

K±y±nupassan±niddesavaŗŗan± niµµhit±.