2. Abhidhammabh±jan²yavaŗŗan±

32. Id±ni abhidhammabh±jan²ya½ hoti. Tattha r³pakkhandhaniddeso heµµh± r³pakaŗ¹e vitth±ritanayeneva veditabbo.
34. Vedan±kkhandhaniddese ekavidhen±ti ekakoµµh±sena. Phassasampayuttoti phassena sampayutto. Sabb±pi catubh³mikavedan±. Sahetukaduke sahetuk± catubh³mikavedan±, ahetuk± k±m±vacar±va. Imin± up±yena kusalapad±d²hi vutt± vedan± j±nitabb±. Apic±ya½ vedan±kkhandho ekavidhena phassasampayuttato dassito, duvidhena sahetuk±hetukato, tividhena j±tito catubbidhena bh³mantarato, pańcavidhena indriyato. Tattha sukhindriyadukkhindriy±ni k±yappas±davatthuk±ni k±m±vacar±neva. Somanassindriya½ chaµµhavatthuka½ v± avatthuka½ v± tebh³maka½ Domanassindriya½ chaµµhavatthuka½ k±m±vacara½. Upekkhindriya½ cakkh±dicatuppas±davatthuka½ chaµµhavatthuka½ avatthukańca catubh³maka½. Chabbidhena vatthuto dassito. Tattha purim± pańca vedan± pańcappas±davatthuk± k±m±vacar±va chaµµh± avatthuk± v± savatthuk± v± catubh³mik±.
Sattavidhena tattha manosamphassaj± bhedato dassit±, aµµhavidhena tattha k±yasamphassaj± bhedato, navavidhena sattavidhabhede manovińń±ŗadh±tusamphassaj± bhedato, dasavidhena aµµhavidhabhede manovińń±ŗadh±tusamphassaj± bhedato. Etesu hi sattavidhabhede manosamphassaj± manodh±tusamphassaj±, manovińń±ŗadh±tusamphassaj±ti dvidh± bhinn±. Aµµhavidhabhede t±ya saddhi½ k±yasamphassaj±pi sukh± dukkh±ti dvidh± bhinn±. Navavidhabhede sattavidhe vutt± manovińń±ŗadh±tusamphassaj± kusal±divasena tidh± bhinn±. Dasavidhabhede aµµhavidhe vutt± manovińń±ŗadh±tusamphassaj± kusal±divaseneva tidh± bhinn±.
Kusalattiko cettha kevala½ p³raŗatthameva vutto. Sattavidha-aµµhavidhanavavidhabhedesu pana naya½ d±tu½ yuttaµµh±ne nayo dinno. Abhidhammańhi patv± tath±gatena naya½ d±tu½ yuttaµµh±ne nayo adinno n±ma natthi. Aya½ t±va dukam³lake eko v±ro.
Satth± hi imasmi½ abhidhammabh±jan²ye vedan±kkhandha½ bh±jento tike gahetv± dukesu pakkhipi, duke gahetv± tikesu pakkhipi, tike ca duke ca ubhatova¹¹hanan²h±rena ±hari; sattavidhena, catuv²satividhena, ti½savidhena, bahuvidhen±ti sabbath±pi bahuvidhena vedan±kkhandha½ dassesi. Kasm±? Puggalajjh±sayena ceva desan±vil±sena ca. Dhamma½ sotu½ nisinnadevaparis±ya hi ye devaputt± tike ±d±ya dukesu pakkhipitv± kathiyam±na½ paµivijjhitu½ sakkonti, tesa½ sapp±yavasena tath± katv± desesi. Ye itarehi ±k±rehi kathiyam±na½ paµivijjhitu½ sakkonti, tesa½ teh±k±rehi deses²ti. Ayamettha ‘puggalajjh±sayo’. Samm±sambuddho pana attano mah±visayat±ya tike v± dukesu pakkhipitv±, duke v± tikesu ubhatova¹¹hanena v±, sattavidh±dinayena v±, yath± yath± icchati tath± tath± desetu½ sakkoti. Tasm±pi imeh±k±rehi deses²ti ayamassa ‘desan±vil±so’.
Tattha tike ±d±ya dukesu pakkhipitv± desitav±ro dukam³lako n±ma. Duke ±d±ya tikesu pakkhipitv± desitav±ro tikam³lako n±ma. Tike ca duke ca ubhato va¹¹hetv± desitav±ro ubhatova¹¹hitako n±ma. Avas±ne sattavidhen±ti-±div±ro bahuvidhav±ro n±m±ti ime t±va catt±ro mah±v±r±.
Tattha dukam³lake dukesu labbham±nena ekekena dukena saddhi½ tikesu alabbham±ne vedan±ttikap²tittikasanidassanattike apanetv±, sese labbham±nake ek³nav²sati tike yojetv±, dutiyadukapaµhamattikayojanav±r±d²ni navav±rasat±ni pańń±sańca v±r± honti. Te sabbepi p±¼iya½ sa½khipitv± tattha tattha dassetabbayuttaka½ dassetv± vutt±. Asammuyhantena pana vitth±rato veditabb±.
Tikam³lakepi tikesu labbham±nena ekekena tikena saddhi½ dukesu alabbham±ne paµhamaduk±dayo duke apanetv±, sese labbham±nake sahetukaduk±dayo pańń±sa duke yojetv±, paµhamattikadutiyadukayojanav±r±d²ni navav±rasat±ni pańń±sańca v±r± honti. Tepi sabbe p±¼iya½ saŖkhipitv± tattha tattha dassetabbayuttaka½ dassetv± vutt±. Asammuyhantena pana vitth±rato veditabb±.
Ubhatova¹¹hitake duvidhabhede dutiyaduka½ tividhabhede ca paµhamatika½ ±di½ katv± labbham±nehi ek³nav²satiy± dukehi labbham±ne ek³nav²satitike yojetv± dutiyadukapaµhamatikayojanav±r±dayo ek³nav²sativ±r± vutt±. Esa dukatik±na½ vasena ubhatova¹¹hitatt± ubhatova¹¹hitako n±ma tatiyo mah±v±ro.
Bahuvidhav±rassa sattavidhaniddese ±dito paµµh±ya labbham±nesu ek³nav²satiy± tikesu ekekena saddhi½ catasso bh³miyo yojetv± ek³nav²sati sattavidhav±r± vutt±. Catuv²satividhaniddesepi tesa½yeva tik±na½ vasena ek³nav²sativ±r± vutt±. Tath± bahuvidhav±re c±ti Ti½savidhav±ro ekoyev±ti sabbepi aµµhapańń±sa v±r± honti. Aya½ t±vettha v±raparicchedavasena p±¼ivaŗŗan±.
Id±ni atthavaŗŗan± hoti. Tattha sattavidhaniddeso t±va utt±natthoyeva. Catuv²satividhaniddese cakkhusamphassapaccay± vedan±kkhandho atthi kusaloti k±m±vacara-aµµhakusalacittavasena veditabbo. Atthi akusaloti dv±dasa-akusalacittavasena veditabbo. Atthi aby±katoti tisso manodh±tuyo, tisso ahetukamanovińń±ŗadh±tuyo, aµµha mah±vip±k±ni, dasa k±m±vacarakiriy±ti catuv²satiy± citt±na½ vasena veditabbo.
Tattha aµµha kusal±ni dv±dasa akusal±ni ca javanavasena labbhanti. Kiriyamanodh±tu ±vajjanavasena labbhati. Dve vip±kamanodh±tuyo sampaµicchanavasena, tisso vip±kamanovińń±ŗadh±tuyo sant²raŗatad±rammaŗavasena, kiriy±hetukamanovińń±ŗadh±tu voµµhabbanavasena, aµµha mah±vip±kacitt±ni tad±rammaŗavasena, nava kiriyacitt±ni javanavasena labbhanti. Sotagh±najivh±k±yadv±resupi eseva nayo.
Manodv±re pana atthi kusaloti catubh³makakusalavasena kathita½, atthi akusaloti dv±dasa-akusalavasena. Atthi aby±katoti ek±dasanna½ k±m±vacaravip±k±na½, dasanna½ kiriy±na½ navanna½ r³p±vacar±r³p±vacarakiriy±na½, catunna½ s±mańńaphal±nanti catutti½sacittupp±davasena kathita½. Tattha catubh³makakusalańceva akusalańca javanavasena labbhati. Kiriyato ahetukamanovińń±ŗadh±tu ±vajjanavasena, ek±dasa vip±kacitt±ni tad±rammaŗavasena, tebh³makakiriy± ceva s±mańńaphal±ni ca javanavaseneva labbhanti. T±ni sattavidh±d²su yattha katthaci µhatv± kathetu½ vaµµanti. Ti½savidhe pana µhatv± d²piyam±n±ni sukhad²pan±ni hont²ti ti½savidhasmi½yeva µhatv± d²payi½su.
Et±ni hi sabb±nipi citt±ni cakkhudv±re upanissayakoµiy±, samatikkamavasena, bh±van±vasen±ti t²h±k±rehi labbhanti. Tath± sotadv±ramanodv±resupi. Gh±najivh±k±yadv±resu pana samatikkamavasena, bh±van±vasen±ti dv²hev±k±rehi labbhant²ti veditabb±ni. Katha½? Idha bhikkhu vih±rac±rika½ caram±no kasiŗamaŗ¹ala½ disv± ‘ki½ n±metan’ti pucchitv± ‘kasiŗamaŗ¹alan’ti vutte puna ‘ki½ imin± karont²’ti pucchati. Athassa ±cikkhanti– ‘eva½ bh±vetv± jh±n±ni upp±detv±, sam±pattipadaµµh±na½ vipassana½ va¹¹hetv±, arahatta½ p±puŗant²’ti. Ajjh±sayasampanno kulaputto ‘bh±riya½ etan’ti asallakkhetv± ‘may±pi esa guŗo nibbattetu½ vaµµati, na kho pana sakk± esa nipajjitv± nidd±yantena nibbattetu½, ±ditova v²riya½ k±tu½ s²la½ sodhetu½ vaµµat²’ti cintetv± s²la½ sodheti. Tato s²le patiµµh±ya dasa palibodhe upacchinditv±, tic²varaparamena santosena santuµµho, ±cariyupajjh±y±na½ vattapaµivatta½ katv±, kammaµµh±na½ uggaŗhitv±, kasiŗaparikamma½ katv±, sam±pattiyo upp±detv±, sam±pattipadaµµh±na½ vipassana½ va¹¹hetv±, arahatta½ p±puŗ±ti. Tattha sabb±pi parikammavedan± k±m±vacar±, aµµhasam±pattivedan± r³p±vacar±r³p±vacar±, maggaphalavedan± lokuttar±ti eva½ cakkhuvińń±ŗa½ catubh³mikavedan±nibbattiy± balavapaccayo hot²ti catubh³mikavedan± cakkhusamphassapaccay± n±ma j±t±. Eva½ t±va ‘upanissayavasena’ labbhanti.
Cakkhudv±re pana r³pe ±p±thagate ‘iµµhe me ±rammaŗe r±go uppanno, aniµµhe paµigho, asamapekkhan±ya moho, vinibandhassa pana me m±no uppanno, par±maµµhassa diµµhi, vikkhepagatassa uddhacca½, asanniµµh±gatassa vicikicch±, th±magatassa anusayo uppanno’ti pariggahe µhito kulaputto attano kilesuppatti½ ńatv± ‘ime me kiles± va¹¹ham±n± anayabyasan±ya sa½vattissanti, handa ne niggaŗh±m²’ti cintetv± ‘na kho pana sakk± nipajjitv± nidd±yantena kilese niggaŗhitu½; ±ditova v²riya½ k±tu½ vaµµati s²la½ sodhetun’ti heµµh± vuttanayeneva paµipajjitv± arahatta½ p±puŗ±ti. Tattha sabb±pi parikammavedan± k±m±vacar±, aµµhasam±pattivedan± r³p±vacar±r³p±vacar±, maggaphalavedan± lokuttar±ti eva½ r³p±rammaŗe uppanna½ kilesa½ samatikkamitv± gat±ti catubh³mikavedan± cakkhusamphassapaccay± n±ma j±t±. Eva½ ‘samatikkamavasena’ labbhanti.
Cakkhudv±re pana r³pe ±p±thagate eko eva½ pariggaha½ paµµhapeti– ‘ida½ r³pa½ ki½ nissitan’ti? Tato na½ ‘bh³tanissitan’ti ńatv± catt±ri mah±bh³t±ni up±d±r³pańca r³panti pariggaŗh±ti, tad±rammaŗe dhamme ar³panti pariggaŗh±ti. Tato sappaccaya½ n±mar³pa½ parigaŗhitv± t²ŗi lakkhaŗ±ni ±ropetv± vipassan±paµip±µiy± saŖkh±re sammasitv± arahatta½ p±puŗ±ti. Tattha sabb±pi parikammavedan± k±m±vacar±, aµµhasam±pattivedan± r³p±vacar±r³p±vacar±, maggaphalavedan± lokuttar±ti eva½ r³p±rammaŗa½ sammasitv± nibbattit±ti aya½ vedan± cakkhusamphassapaccay± n±ma j±t±. Eva½ ‘bh±van±vasena’ labbhanti.
Aparo bhikkhu suŗ±ti– ‘kasiŗaparikamma½ kira katv± sam±pattiyo upp±detv± sam±pattipadaµµh±na½ vipassana½ va¹¹hetv± arahatta½ p±puŗant²’ti. Ajjh±sayasampanno kulaputto ‘bh±riya½ etan’ti asallakkhetv± ‘may±pi esa guŗo nibbattetu½ vaµµat²’ti purimanayeneva paµipajjitv± arahatta½ p±puŗ±ti. Tattha sabb±pi parikammavedan± k±m±vacar±, aµµhasam±pattivedan± r³p±vacar±r³p±vacar±, maggaphalavedan± lokuttar±ti eva½ sotavińń±ŗa½ catubh³mikavedan± nibbattiy± balavapaccayo hot²ti catubh³mikavedan± sotasamphassapaccay± n±ma j±t±. Eva½ t±va ‘upanissayavasena’ labbhanti.
Sotadv±re pana sadde ±p±thagateti sabba½ cakkhudv±re vuttanayeneva veditabba½. Eva½ sadd±rammaŗe uppanna½ kilesa½ samatikkamitv± gat±ti catubh³mikavedan± sotasamphassapaccay± n±ma j±t±. Eva½ ‘samatikkamavasena’ labbhanti.
Sotadv±re pana sadde ±p±thagate eko eva½ pariggaha½ paµµhapeti– aya½ saddo ki½ nissitoti sabba½ cakkhudv±re vuttanayeneva veditabba½. Eva½ sadd±rammaŗa½ sammasitv± nibbattit±ti aya½ vedan± sotasamphassapaccay± n±ma j±t±. Eva½ ‘bh±van±vasena’ labbhanti.
Gh±najivh±k±yadv±resu pana gandh±rammaŗ±d²su ±p±thagatesu ‘iµµhe me ±rammaŗe r±go uppanno’ti sabba½ cakkhudv±re vuttanayeneva veditabba½. Eva½ gandh±rammaŗ±d²su uppanna½ kilesa½ samatikkamitv± gat±ti catubh³mikavedan± gh±najivh±k±yasamphassapaccay± n±ma j±t±. Eva½ t²su dv±resu ‘samatikkamavasena’ labbhanti.
Gh±nadv±r±d²su pana gandh±d²su ±p±thagatesu eko eva½ pariggaha½ paµµhapeti– ‘aya½ gandho, aya½ raso, ida½ phoµµhabba½ ki½ nissitan’ti sabba½ cakkhudv±re vuttanayeneva veditabba½. Eva½ gandh±rammaŗ±d²ni sammasitv± nibbattit±ti aya½ vedan± gh±najivh±k±yasamphassapaccay± n±ma j±t±. Eva½ ‘bh±van±vasena’ labbhanti.
Manodv±re pana t²hipi ±k±rehi labbhanti. Ekacco hi j±ti½ bhayato passati, jara½ by±dhi½ maraŗa½ bhayato passati, bhayato disv± ‘j±tijar±by±dhimaraŗehi muccitu½ vaµµati, na kho pana sakk± nipajjitv± nidd±yantena j±ti-±d²hi muccitu½, ±ditova v²riya½ k±tu½ s²la½ sodhetu½ vaµµat²’ti cintetv± cakkhudv±re vuttanayeneva paµipajjitv± arahatta½ p±puŗ±ti. Tattha sabb±pi parikammavedan± k±m±vacar±, aµµhasam±pattivedan± r³p±vacar±r³p±vacar±, maggaphalavedan± lokuttar±ti eva½ j±tijar±by±dhimaraŗa½ catubh³mikavedan±nibbattiy± balavapaccayo hot²ti catubh³mikavedan± manosamphassapaccay± n±ma j±t±. Eva½ t±va ‘upanissayavasena’ labbhanti.
Manodv±re pana dhamm±rammaŗe ±p±thagateti sabba½ cakkhudv±re vuttanayeneva veditabba½. Eva½ dhamm±rammaŗe uppanna½ kilesa½ samatikkamitv± gat±ti catubh³mikavedan± manosamphassapaccay± n±ma j±t±. Eva½ ‘samatikkamavasena’ labbhanti.
Manodv±re pana dhamm±rammaŗe ±p±thagate eko eva½ pariggaha½ paµµhapeti– ‘eta½ dhamm±rammaŗa½ ki½ nissitan’ti? ‘Vatthunissitan’ti. ‘Vatthu ki½ nissitan’ti? ‘Mah±bh³t±ni nissitan’ti. So catt±ri mah±bh³t±ni up±d±r³pańca r³panti pariggaŗh±ti, tad±rammaŗe dhamme ar³panti pariggaŗh±ti. Tato sappaccaya½ n±mar³pa½ pariggaŗhitv± t²ŗi lakkhaŗ±ni ±ropetv± vipassan±paµip±µiy± saŖkh±re sammasitv± arahatta½ p±puŗ±ti. Tattha sabb±pi parikammavedan± k±m±vacar±, aµµhasam±pattivedan± r³p±vacar±r³p±vacar±, maggaphalavedan± lokuttar±ti eva½ dhamm±rammaŗa½ sammasitv± nibbattit±ti aya½ vedan± manosamphassapaccay± n±ma j±t±. Eva½ ‘bh±van±vasena’ labbhanti. Y± panet± sabbesampi catuv²satividh±d²na½ v±r±na½ pariyos±nesu cakkhusamphassaj± vedan±…pe… manosamphassaj± vedan±ti cha cha vedan± vutt±, t± sampayuttapaccayavasena vutt±ti.

Aya½ vedan±kkhandhaniddeso.

Sańń±kkhandh±dayopi imin± up±yena veditabb±. Kevalańhi sańń±kkhandhaniddese tikesu vedan±ttikap²tittik±pi labbhanti, dukesu ca sukhasahagataduk±dayopi. SaŖkh±rakkhandhaniddese phassass±pi saŖkh±rakkhandhapariy±pannatt± phassasampayuttoti avatv± cittasampayuttoti vutta½. Dukesu cettha hetuduk±dayopi labbhanti. Tik± sańń±kkhandhasadis± eva Vińń±ŗakkhandhaniddese cakkhusamphassaj±dibh±va½ avatv± cakkhuvińń±ŗanti-±di vutta½. Na hi sakk± vińń±ŗa½ manosamphassajanti niddisitu½. Sesamettha sańń±kkhandhe vuttasadisameva. Imesa½ pana tiŗŗampi khandh±na½ niddeseyeva vedan±kkhandhaniddesato atirekatikaduk± laddh±. Tesa½ vasena v±rappabhedo veditabboti.

Abhidhammabh±jan²yavaŗŗan±.