Eva½ samuppannamida½ sahetuka½,
dukkha½ anicca½ calamittaraddhuva½;
dhammehi dhamm± pabhavanti hetuso,
na hettha att±va parova vijjati.
Dhamm± dhamme sañjanenti, hetusambh±rapaccay±;
het³nañca nirodh±ya, dhammo buddhena desito;
het³su uparuddhesu, chinna½ vaµµa½ na vaµµati.
Eva½ dukkhantakiriy±ya, brahmacariy²dha vijjati;
satte ca n³palabbhante, nevucchedo na sassata½.
Tivaµµamanavaµµhita½ bhamat²ti ettha pana saªkh±rabhav± kammavaµµa½, avijj±taºh³p±d±n±ni kilesavaµµa½, viññ±ºan±mar³pasa¼±yatanaphassavedan± vip±kavaµµanti imehi t²hi vaµµehi tivaµµamida½ bhavacakka½ y±va kilesavaµµa½ na upacchijjati t±va anupacchinnapaccayatt± anavaµµhita½ punappuna½ parivaµµanato bhamatiyev±ti veditabba½.
Tayidameva½ bhamam±na½–
Saccappabhavato kicc±, v±raº± upam±hi ca;
gambh²ranayabhed± ca, viññ±tabba½ yath±raha½.
Tattha yasm± kusal±kusalakamma½ avisesena samudayasaccanti saccavibhaªge vutta½, tasm± avijj±paccay± saªkh±r±ti avijj±ya saªkh±r± dutiyasaccappabhava½ dutiyasacca½, saªkh±rehi viññ±ºa½ dutiyasaccappabhava½ paµhamasacca½, viññ±º±d²hi n±mar³p±d²ni vip±kavedan±pariyos±n±ni paµhamasaccappabhava½ paµhamasacca½, vedan±ya taºh± paµhamasaccappabhava½ dutiyasacca½, taºh±ya up±d±na½ dutiyasaccappabhava½ dutiyasacca½, up±d±nato bhavo dutiyasaccappabhava½ paµhamadutiyasaccadvaya½, bhavato j±ti dutiyasaccappabhava½ paµhamasacca½, j±tiy± jar±maraºa½ paµhamasaccappabhava½ paµhamasaccanti. Eva½ t±vida½ ‘saccappabhavato’ viññ±tabba½ yath±raha½.
Yasm± panettha avijj± vatth³su ca satte sammoheti paccayo ca hoti saªkh±r±na½ p±tubh±v±ya, tath± saªkh±r± saªkhatañca abhisaªkharonti paccay± ca honti viññ±ºassa, viññ±ºampi vatthuñca paµij±n±ti paccayo ca hoti n±mar³passa, n±mar³pampi aññamaññañca upatthambheti paccayo ca hoti sa¼±yatanassa, sa¼±yatanampi savisaye ca vattati paccayo ca hoti phassassa, phassopi ±rammaºañca phusati paccayo ca hoti vedan±ya, vedan±pi ±rammaºarasañca anubhavati paccayo ca hoti taºh±ya, taºh±pi rajjan²ye ca dhamme rajjati paccayo ca hoti up±d±nassa, up±d±nampi up±d±n²ye ca dhamme up±diyati paccayo ca hoti bhavassa, bhavopi n±n±gat²su ca vikkhipati paccayo ca hoti j±tiy±, j±tipi khandhe ca janeti tesa½ abhinibbattibh±vena pavattat± paccayo ca hoti jar±maraºassa, jar±maraºampi khandh±na½ p±kabhedabh±vañca adhitiµµhati paccayo ca hoti bhavantarap±tubh±v±ya sok±d²na½ adhiµµh±natt±, tasm± sabbapadesu dvidh± pavatta‘kiccato’pi ida½ viññ±tabba½ yath±raha½.
Yasm± cettha “avijj±paccay± saªkh±r±”ti ida½ k±rakadassananiv±raºa½, “saªkh±rapaccay± viññ±ºan”ti attasaªkantidassananiv±raºa½, “viññ±ºapaccay± n±mar³pan”ti att±tiparikappitavatthubhedadassanato ghanasaññ±niv±raºa½, “n±mar³papaccay± sa¼±yatanan”ti-±d²su “att± passati…pe… vij±n±ti phusati vedayati taºhiyati up±diyati bhavati j±yati j²yati m²yat²”ti evam±didassananiv±raºa½, tasm± micch±dassananiv±raºatopeta½ bhavacakka½ ‘niv±raºato’ viññ±tabba½ yath±raha½.
Yasm± panettha salakkhaºas±maññalakkhaºavasena dhamm±na½ adassanato andho viya avijj± andhassa upakkhalana½ viya avijj±paccay± saªkh±r±, upakkhalitassa patana½ viya saªkh±rapaccay± viññ±ºa½, patitassa gaº¹ap±tubh±vo viya viññ±ºapaccay± n±mar³pa½, gaº¹abhedap²¼ak± viya n±mar³papaccay± sa¼±yatana½, gaº¹ap²¼ak±ghaµµana½ viya sa¼±yatanapaccay± phasso, ghaµµanadukkha½ viya phassapaccay± vedan±, dukkhassa paµik±r±bhil±so viya vedan±paccay± taºh±, paµik±r±bhil±sena asapp±yaggahaºa½ viya taºh±paccay± up±d±na½, up±dinna-asapp±y±lepana½ viya up±d±napaccay± bhavo, asapp±y±lepanena gaº¹avik±rap±tubh±vo viya bhavapaccay± j±ti, gaº¹avik±rato gaº¹abhedo viya j±tipaccay± jar±maraºa½.
Yasm± v± panettha avijj± appaµipattimicch±paµipattibh±vena satte abhibhavati paµala½ viya akkh²ni, tadabhibh³to ca b±lo ponobbhavikehi saªkh±rehi att±na½ veµheti kosak±rakimi viya kosappadesehi, saªkh±rapariggahita½ viññ±ºa½ gat²su patiµµha½ labhati pariº±yakapariggahito viya r±jakum±ro rajje, upapattinimitta½ parikappanato viññ±ºa½ paµisandhiya½ anekappak±ra½ n±mar³pa½ abhinibbatteti m±y±k±ro viya m±ya½, n±mar³pe patiµµhita½ sa¼±yatana½ vuddhi½ vir³¼hi½ vepulla½ p±puº±ti subh³miya½ patiµµhito vanappagumbo viya, ±yatanaghaµµanato phasso j±yati araº²sahit±bhimaddanato aggi viya, phassena phuµµhassa vedan± p±tubhavati aggin± phuµµhassa ¹±ho viya, vedayam±nassa taºh± va¹¹hati loº³daka½ pivato pip±s± viya, tasito bhavesu abhil±sa½ karoti pip±sito viya p±n²ye, tadassup±d±na½ up±d±nena bhava½ up±diyati ±misalobhena maccho ba¼isa½ viya, bhave sati j±ti hoti b²je sati aªkuro viya, j±tassa avassa½ jar±maraºa½ uppannassa rukkhassa patana½ viya, tasm± eva½ ‘upam±hi’ peta½ bhavacakka½ viññ±tabba½ yath±raha½.
Yasm± ca bhagavat± atthatopi dhammatopi desan±topi paµivedhatopi gambh²rabh±va½ sandh±ya “gambh²ro c±ya½, ±nanda, paµiccasamupp±do gambh²r±vabh±so c±”ti (d². ni. 2.95; sa½. ni. 2.60) vutta½, tasm± ‘gambh²rabhedato’peta½ bhavacakka½ viññ±tabba½ yath±raha½.
Tattha yasm± na j±tito jar±maraºa½ na hoti, na ca j±ti½ vin± aññato hoti, itthañca j±tito samud±gacchat²ti eva½ j±tipaccayasamud±gataµµhassa duravabodhan²yato jar±maraºassa j±tipaccayasambh³tasamud±gataµµho gambh²ro, tath± j±tiy± bhavapaccaya…pe… saªkh±r±na½ avijj±paccayasambh³tasamud±gataµµho gambh²ro, tasm± ida½ bhavacakka½ atthagambh²ranti. Aya½ t±vettha ‘atthagambh²rat±’ hetuphalañhi atthoti vuccati, yath±ha “hetuphale ñ±ºa½ atthapaµisambhid±”ti (vibha. 720).
Yasm± pana yen±k±rena yadavatth± ca avijj± tesa½ tesa½ saªkh±r±na½ paccayo hoti, tassa duravabodhan²yato avijj±ya saªkh±r±na½ paccayaµµho gambh²ro, tath± saªkh±r±na½…pe… j±tiy± jar±maraºassa paccayaµµho gambh²ro, tasm± ida½ bhavacakka½ dhammagambh²ranti ayamettha ‘dhammagambh²rat±’ hetuno hi dhammoti n±ma½, yath±ha “hetumhi ñ±ºa½ dhammapaµisambhid±”ti.
Yasm± cassa tena tena k±raºena tath± tath± pavattetabbatt± desan±pi gambh²r±, na tattha sabbaññutañ±ºato añña½ ñ±ºa½ patiµµha½ labhati, tath± heta½ katthaci sutte anulomato, katthaci paµilomato; katthaci anulomapaµilomato, katthaci vemajjhato paµµh±ya anulomato v± paµilomato v±, katthaci tisandhicatusaªkhepa½, katthaci dvisandhitisaªkhepa½, katthaci ekasandhidvisaªkhepa½ desita½, tasm± ida½ bhavacakka½ desan±gambh²ranti aya½ desan±gambh²rat±.
Yasm± panettha yo avijj±d²na½ sabh±vo, yena paµividdhena avijj±dayo dhamm± salakkhaºato paµividdh± honti, so duppariyog±hatt± gambh²ro, tasm± ida½ bhavacakka½ paµivedhagambh²ra½. Tath± hettha avijj±ya aññ±º±dassanasacc±sampaµivedhaµµho gambh²ro, saªkh±r±na½ abhisaªkharaº±y³hanasar±gavir±gaµµho, viññ±ºassa suññata-aby±p±ra-asaªkantipaµisandhip±tubh±vaµµho n±mar³passa ekupp±davinibbhog±vinibbhoganamanaruppanaµµho, sa¼±yatanassa adhipatilokadv±rakhettavisayavisay²bh±vaµµho, phassassa phusanasaªghaµµanasaªgatisannip±taµµho, vedan±ya ±rammaºaras±nubhavanasukhadukkhamajjhattabh±vanijj²vavedayitaµµho, taºh±ya abhinanditajjhos±nasarit±lat±nad²taºh±samuddadupp³raºaµµho, up±d±nassa ±d±naggahaº±bhinivesapar±m±saduratikkamanaµµho, bhavassa ±y³han±bhisaªkharaºayonigatiµhitiniv±sesu khipanaµµho, j±tiy± j±tisañj±ti-okkantinibbattip±tubh±vaµµho, jar±maraºassa khayavayabhedavipariº±maµµho gambh²roti ayamettha paµivedhagambh²rat±.
Yasm± panettha ekattanayo, n±nattanayo, aby±p±ranayo, eva½dhammat±nayoti catt±ro atthanay± honti tasm± ‘nayabhedato’peta½ bhavacakka½ viññ±tabba½ yath±raha½. Tattha “avijj±paccay± saªkh±r±, saªkh±rapaccay± viññ±ºan”ti eva½ b²jassa aªkur±dibh±vena rukkhabh±vappatti viya sant±n±nupacchedo ‘ekattanayo’ n±ma; ya½ samm± passanto hetuphalasambandhena pavattam±nassa sant±nassa anupacched±vabodhato ucchedadiµµhi½ pajahati, micch± passanto hetuphalasambandhena pavattam±nassa sant±n±nupacchedassa ekattaggahaºato sassatadiµµhi½ up±diyati.
Avijj±d²na½ pana yath±sakalakkhaºavavatth±na½ ‘n±nattanayo’ n±ma; ya½ samm± passanto navanav±na½ upp±dadassanato sassatadiµµhi½ pajahati, micch± passanto ekasant±napatitassa bhinnasant±nasseva n±nattaggahaºato ucchedadiµµhi½ up±diyati.
Avijj±ya ‘saªkh±r± may± upp±detabb±’, saªkh±r±na½ v± ‘viññ±ºa½ amheh²’ti evam±diby±p±r±bh±vo ‘aby±p±ranayo’ n±ma; ya½ samm± passanto k±rakassa abh±v±vabodhato attadiµµhi½ pajahati, micch± passanto yo asatipi by±p±re avijj±d²na½ sabh±vaniyamasiddho hetubh±vo tassa aggahaºato akiriyadiµµhi½ up±diyati.
Avijj±d²hi pana k±raºehi saªkh±r±d²na½yeva sambhavo kh²r±d²hi dadhi-±d²na½ viya, na aññesanti aya½ ‘eva½dhammat±nayo’ n±ma; ya½ samm± passanto paccay±nur³pato phal±vabodhato ahetukadiµµhiñca akiriyadiµµhiñca pajahati, micch± passanto paccay±nur³pa½ phalappavatti½ aggahetv± yato kutoci yassa kassaci asambhavaggahaºato ahetukadiµµhiñceva niyatav±dañca up±diyat²ti evamida½ bhavacakka½–
Saccappabhavato kicc±, v±raº± upam±hi ca;
gambh²ranayabhed± ca, viññ±tabba½ yath±raha½.
Idañhi gambh²rato ag±dha½ n±n±nayaggahaºato durabhiy±na½ ñ±º±sin± sam±dhipavarasil±ya½ sunisitena–
Bhavacakkamapad±letv±
asanivicakkamiva niccanimmathana½;
sa½s±rabhayamat²to,
na koci supinantarepyatthi.
Vuttampi ceta½ bhagavat±– “gambh²ro c±ya½, ±nanda, paµiccasamupp±do gambh²r±vabh±so ca. Etassa, ±nanda, dhammassa ananubodh± appaµivedh± evamaya½ paj± tant±kulakaj±t± kulagaºµhikaj±t± muñjapabbajabh³t± ap±ya½ duggati½ vinip±ta½ sa½s±ra½ n±tivattat²”ti (d². ni. 2.95; sa½. ni. 2.60). Tasm± attano v± paresa½ v± hit±ya sukh±ya paµipanno avasesakicc±ni pah±ya–
Gambh²re paccay±k±ra-ppabhede idha paº¹ito;
yath± g±dha½ labhetheva-manuyuñje sad± satoti.

Suttantabh±jan²yavaººan±.