Bhavapadaniddeso

234. Up±d±napaccay± bhavaniddese–
Atthato dhammato ceva, s±tthato bhedasaªgah±;
ya½ yassa paccayo ceva, viññ±tabbo vinicchayo.
Tattha bhavat²ti bhavo. Duvidhen±ti dv²hi ±k±rehi pavattitoti attho. Athav± duvidhen±ti paccate karaºavacana½, duvidhoti vutta½ hoti. Atth²ti sa½vijjati. Kammameva bhavo kammabhavo. Upapattiyeva bhavo upapattibhavo. Ettha ca upapatti bhavat²ti bhavo. Kamma½ pana yath± sukhak±raºatt± “sukho buddh±namupp±do”ti (dha. pa. 194) vutto, eva½ bhavak±raºatt± phalavoh±rena bhavoti veditabba½. Tattha katamo kammabhavoti tesu dv²su bhavesu yo kammabhavoti vutto, so katamoti attho. Puññ±bhisaªkh±r±dayo vuttatth± eva. Sabbanti anavasesa½. Bhava½ gacchati gameti c±ti bhavag±mi. Imin± lokuttara½ paµikkhipati. Ayañhi vaµµakath±, tañca vivaµµanissitanti. Kar²yat²ti kamma½.
K±mabhav±d²su k±masaªkh±to bhavo k±mabhavo. Esa nayo r³p±r³pabhavesu. Saññ±vata½ bhavo, saññ± v± ettha bhave atth²ti saññ±bhavo. Vipariy±yena asaññ±bhavo. O¼±rikasaññ±ya abh±v± sukhum±ya ca bh±v± neva saññ± n±saññ± asmi½ bhaveti nevasaññ±n±saññ±bhavo. Ekena r³pakkhandhena vokiººo bhavo ekavok±rabhavo. Eko v± vok±ro assa bhavass±ti ekavok±rabhavo. Eseva nayo catuvok±rapañcavok±rabhavesu. Aya½ vuccati upapattibhavoti esa navavidhopi upapattibhavo n±ma vuccat²ti. Eva½ t±vettha ‘atthato’ viññ±tabbo vinicchayo.
‘Dhammato’ pana ettha hi puññ±bhisaªkh±ro dhammato terasa cetan±, apuññ±bhisaªkh±ro dv±dasa, ±neñj±bhisaªkh±ro catasso. “Sabbampi bhavag±mikamman”ti etena sabbepete dhamm± cetan± sampayutt± v± kammasaªkh±t± ±cayag±mino dhamm± saªgahit±. K±mabhavo pañca up±dinnakkhandh±, tath± r³pabhavo, ar³pabhavo catt±ro, saññ±bhavo catupañca, asaññ±bhavo eko up±dinnakkhandho, nevasaññ±n±saññ±bhavo catt±ro. Ekavok±rabhav±dayo ekacatupañcakkhandh± up±dinnakkhandheh²ti evamettha ‘dhammato’pi viññ±tabbo vinicchayo.
‘S±tthato’ti yath± ca bhavaniddese tatheva k±mañca saªkh±raniddesepi puññ±bhisaªkh±r±dayova vutt±, eva½ santepi purim± at²takammavasena idha paµisandhiy± paccayatt± vutt±. Ime paccuppannakammavasena ±yati½ paµisandhiy± paccayatt±ti punavacana½ s±tthakameva. Pubbe v± “tattha katamo puññ±bhisaªkh±ro? Kusalacetan± k±m±vacar±”ti evam±din± nayena cetan±va saªkh±r±ti vutt±. Idha pana “sabbampi bhavag±mikamman”ti vacanato cetan±sampayutt±pi. Pubbe ca viññ±ºapaccayameva kamma½ saªkh±r±ti vutta½, id±ni asaññ±bhavanibbattakampi. Ki½ v± bahun±? “Avijj±paccay± saªkh±r±”ti ettha puññ±bhisaªkh±r±dayova kusal±kusaladhamm± vutt±. “Up±d±napaccay± bhavo”ti idha pana upapattibhavass±pi saªgahitatt± kusal±kusal±by±kat± dhamm± vutt±. Tasm± sabbath±pi s±tthakamevida½ punavacananti. Evamettha ‘s±tthato’pi viññ±tabbo vinicchayo.
‘Bhedasaªgah±’ti up±d±napaccay± bhavassa bhedato ceva saªgahato ca. Yañhi k±mup±d±napaccay± k±mabhavanibbattaka½ kamma½ kariyati, so kammabhavo. Tadabhinibbatt± khandh± upapattibhavo. Esa nayo r³p±r³pabhavesu. Eva½ k±mup±d±napaccay± dve k±mabhav±, tadantogadh±va saññ±bhavapañcavok±rabhav±; dve r³pabhav±, tadantogadh±va saññ±bhava-asaññ±bhava-ekavok±rabhavapañcavok±rabhav±; dve ar³pabhav±, tadantogadh±va saññ±bhavanevasaññ±n±saññ±bhavacatuvok±rabhav±ti saddhi½ antogadhehi cha bhav±. Yath± ca k±mup±d±napaccay± saddhi½ antogadhehi cha bhav± tath± sesup±d±napaccay±p²ti eva½ up±d±napaccay± bhedato saddhi½ antogadhehi catuv²sati bhav±.
Saªgahato pana kammabhava½ upapattibhavañca ekato katv± k±mup±d±napaccay± saddhi½ antogadhehi eko k±mabhavo, tath± r³p±r³pabhav±ti tayo bhav±. Tath± sesup±d±napaccay±p²ti eva½ up±d±napaccay± saªgahato saddhi½ antogadhehi dv±dasa bhav±. Apica avisesena up±d±napaccay± k±mabhav³paga½ kamma½ kammabhavo. Tadabhinibbatt± khandh± upapattibhavo. Esa nayo r³p±r³pabhavesu. Eva½ up±d±napaccay± saddhi½ antogadhehi dve k±mabhav±, dve r³pabhav±, dve ar³pabhav±ti aparenapi pariy±yena saªgahato cha bhav±. Kammabhava-upapattibhavabheda½ v± anupagamma saddhi½ antogadhehi k±mabhav±divasena tayo bhav± honti. K±mabhav±dibhedañc±pi anupagamma kammabhava-upapattibhavavasena dve bhav± honti. Kammupapattibhedañca anupagamma up±d±napaccay± bhavoti bhavavasena eko bhavo hot²ti. Evamettha up±d±napaccayassa bhavassa bhedasaªgah±pi viññ±tabbo vinicchayo.
‘Ya½ yassa paccayo cev±’ti yañcettha up±d±na½ yassa paccayo hoti, tatopi viññ±tabbo vinicchayoti attho. Ki½ panettha kassa paccayo hoti? Ya½ kiñci yassa kassaci paccayo hotiyeva. Ummattako viya hi puthujjano. So ‘ida½ yutta½, ida½ ayuttan’ti avic±retv± yassa kassaci up±d±nassa vasena ya½ kiñci bhava½ patthetv± ya½ kiñci kamma½ karotiyeva. Tasm± yadekacce “s²labbatup±d±nena r³p±r³pabhav± na hont²”ti vadanti, ta½ na gahetabba½. Sabbena pana sabbo hot²ti gahetabba½, seyyathida½– idhekacco anussavavasena v± diµµh±nus±rena v± “k±m± n±mete manussaloke ceva khattiyamah±s±lakul±d²su chak±m±vacaradevaloke ca samiddh±”ti cintetv± tesa½ adhigamattha½ asaddhammasavan±d²hi vañcito ‘imin± kammena k±m± sampajjant²’ti maññam±no k±mup±d±navasena k±yaduccarit±d²nipi karoti. So duccaritap±rip³riy± ap±ye uppajjati; sandiµµhike v± pana k±me patthayam±no paµiladdhe v± gopayam±no k±mup±d±navasena k±yaduccarit±d²nipi karoti. So duccaritap±rip³riy± ap±ye uppajjati. Tatr±ssa upapattihetubh³ta½ kamma½ kammabhavo, kamm±bhinibbatt± khandh± upapattibhavo saññ±bhavapañcavok±rabhav± pana tadantogadh± eva.
Aparo pana saddhammasavan±d²hi upabr³hitañ±ºo “imin± kammena k±m± sampajjant²”ti maññam±no k±mup±d±navasena k±yasucarit±d²ni karoti. So sucaritap±rip³riy± devesu v± manussesu v± uppajjati. Tatr±ssa upapattihetubh³ta½ kamma½ kammabhavo, kamm±bhinibbatt± khandh± upapattibhavo. Saññ±bhavapañcavok±rabhav± pana tadantogadh± eva. Iti k±mup±d±na½ sappabhedassa s±ntogadhassa k±mabhavassa paccayo hoti.
Aparo “r³p±r³pabhavesu tato samiddhatar± k±m±”ti sutv± v± parikappetv± v± k±mup±d±navaseneva r³p±r³pasam±pattiyo nibbattetv± sam±pattibalena r³p±r³pabrahmaloke uppajjati. Tatr±ssa upapattihetubh³ta½ kamma½ kammabhavo, kamm±bhinibbatt± khandh± upapattibhavo. Saññ±-asaññ± nevasaññ± n±saññ±-ekavok±racatuvok±rapañcavok±rabhav± pana tadantogadh± eva. Iti k±mup±d±na½ sappabhed±na½ s±ntogadh±na½ r³p±r³pabhav±nampi paccayo hoti
Aparo “aya½ att± n±ma k±m±vacarasampattibhave v± r³p±r³pabhav±na½ v± aññatarasmi½ ucchinno su-ucchinno hot²”ti ucchedadiµµhi½ up±d±ya tadupaga½ kamma½ karoti. Tassa ta½ kamma½ kammabhavo, kamm±bhinibbatt± khandh± upapattibhavo. Saññ±bhav±dayo pana tadantogadh± eva. Iti diµµhup±d±na½ sappabhed±na½ s±ntogadh±na½ tiººampi k±mar³p±r³pabhav±na½ paccayo hoti.
Aparo “aya½ att± n±ma k±m±vacarasampattibhave v± r³p±r³pabhav±na½ v± aññatarasmi½ sukh² hoti, vigatapari¼±ho hot²”ti attav±dup±d±nena tadupaga½ kamma½ karoti. Tassa ta½ kamma½ kammabhavo, tadabhinibbatt± khandh± upapattibhavo. Saññ±bhav±dayo pana tadantogadh± eva Iti attav±dup±d±na½ sappabhed±na½ s±ntogadh±na½ tiººa½ bhav±na½ paccayo hoti.
Aparo “ida½ s²labbata½ n±ma k±m±vacarasampattibhave v± r³p±r³pabhav±na½ v± aññatarasmi½ parip³rentassa sukha½ p±rip³ri½ gacchat²”ti s²labbatup±d±navasena tadupaga½ kamma½ karoti. Tassa ta½ kamma½ kammabhavo, tadabhinibbatt± khandh± upapattibhavo. Saññ±bhav±dayo pana tadantogadh± eva. Iti s²labbatup±d±nampi sappabhed±na½ s±ntogadh±na½ tiººa½ bhav±na½ paccayo hot²ti evamettha ya½ yassa paccayo hoti tatopi viññ±tabbo vinicchayo.
Ki½ panettha kassa bhavassa katha½ paccayo hot²ti ce?
R³p±r³pabhav±na½, upanissayapaccayo up±d±na½;
sahaj±t±d²hipi ta½, k±mabhavass±ti viññeyya½.
R³p±r³pabhav±nañhi k±mabhavapariy±pannassa ca k±mabhave kusalakammasseva upapattibhavassa ceta½ catubbidhampi up±d±na½ upanissayapaccayena ekadh± paccayo hoti. K±mabhave attan± sampayutta-akusalakammabhavassa sahaj±ta-aññamaññanissayasampayutta-atthi-avigatahetupaccayappabhedehi sahaj±t±d²hi paccayo hoti. Vippayuttassa pana upanissayapaccayenev±ti.

Up±d±napaccay± bhavapadaniddeso.