Gatinimitta½ n±ma nibbattanaka-ok±se eko vaººo upaµµh±ti. Tattha niraye upaµµhahante lohakumbhisadiso hutv± upaµµh±ti. Manussaloke upaµµhahante m±tukucchikambalay±nasadis± hutv± upaµµh±ti. Devaloke upaµµhahante kapparukkhavim±nasayan±d²ni upaµµhahanti. Eva½ kamma½, kammanimitta½, gatinimittanti saªkhepato paµisandhiy± t²ºi ±rammaº±ni honti.
Aparo nayo– paµisandhiy± t²ºi ±rammaº±ni honti: at²ta½, paccuppanna½ navattabbañca. Asaññ²paµisandhi an±rammaº±ti. Tattha viññ±ºañc±yatananevasaññ±n±saññ±yatanapaµisandh²na½ at²tameva ±rammaºa½. Dasanna½ k±m±vacar±na½ at²ta½ v± paccuppanna½ v±. Ses±na½ navattabba½. Eva½ t²su ±rammaºesu pavattam±n± pana paµisandhi yasm± at²t±rammaºassa v± navattabb±rammaºassa v± cuticittassa anantarameva hoti. Paccuppann±rammaºa½ pana cutticitta½ n±ma natthi. Tasm± dv²su ±rammaºesu aññatar±rammaº±ya cutiy± anantara½ t²su ±rammaºesu aññatar±rammaº±ya paµisandhiy± sugatiduggativasena pavattan±k±ro veditabbo.
Seyyathida½– k±m±vacarasugatiya½ t±va µhitassa p±pakammino puggalassa “t±nissa tamhi samaye olambant²”ti-±divacanato (ma. ni. 3.248) maraºamañce nipannassa yath³pacita½ p±pakamma½ v± kammanimitta½ v± manodv±re ±p±tham±gacchati. Ta½ ±rabbha uppann±ya tad±rammaºapariyos±n±ya suddh±ya v± javanav²thiy± anantara½ bhavaªgavisaya½ ±rammaºa½ katv± cuticitta½ uppajjati. Tasmi½ niruddhe tadeva ±p±thagata½ kamma½ v± kammanimitta½ v± ±rabbha anupacchinnakilesabalavin±mita½ duggatipariy±panna½ paµisandhicitta½ uppajjati. Aya½ at²t±rammaº±ya cutiy± anantar± at²t±rammaº± paµisandhi.
Aparassa maraºasamaye vuttappak±rakammavasena narak±d²su aggij±lavaºº±dika½ duggatinimitta½ manodv±re ±p±tham±gacchati. Tassa dvikkhattu½ bhavaªge uppajjitv± niruddhe ta½ ±rammaºa½ ±rabbha eka½ ±vajjana½, maraºassa ±sannabh±vena mand²bh³tavegatt± pañca javan±ni, dve tad±rammaº±n²ti t²ºi v²thicitt±ni uppajjanti. Tato bhavaªgavisaya½ ±rammaºa½ katv± eka½ cuticitta½. Ett±vat± ek±dasa cittakkhaº± at²t± honti. Ath±vasesapañcacittakkhaº±yuke tasmi½yeva ±rammaºe paµisandhicitta½ uppajjati. Aya½ at²t±rammaº±ya cutiy± anantar± paccuppann±rammaº± paµisandhi.
Aparassa maraºasamaye pañcanna½ dv±r±na½ aññatarasmi½ dv±re r±g±dihetubh³ta½ h²n±rammaºa½ ±p±tham±gacchati. Tassa yath±kkamena uppannavoµµhabban±vas±ne maraºassa ±sannabh±vena mand²bh³tavegatt± pañca javan±ni dve tad±rammaº±ni ca uppajjanti. Tato bhavaªgavisayam±rammaºa½ katv± eka½ cuticitta½. Ett±vat± dve bhavaªg±ni, ±vajjana½, dassana½, sampaµicchana½, sant²raºa½, voµµhabbana½, pañca javan±ni, dve tad±rammaº±ni, eka½ cuticittanti pañcadasa cittakkhaº± at²t± honti. Ath±vasesa-ekacittakkhaº±yuke tasmi½ yeva ±rammaºe paµisandhicitta½ uppajjati. Ayampi at²t±rammaº±ya cutiy± anantar± paccuppann±rammaº± paµisandhi. Esa t±va at²t±rammaº±ya sugaticutiy± anantar± at²tapaccuppann±rammaº±ya duggatipaµisandhiy± pavattan±k±ro.
Duggatiya½ µhitassa pana upacit±navajjakammassa vuttanayeneva ta½ anavajjakamma½ v± kammanimitta½ v± manodv±re ±p±tham±gacchat²ti kaºhapakkhe sukkapakkha½ µhapetv± sabba½ purimanayeneva veditabba½. Aya½ at²t±rammaº±ya duggaticutiy± anantar± at²tapaccuppann±rammaº±ya sugatipaµisandhiy± pavattan±k±ro.
Sugatiya½ µhitassa pana upacit±navajjakammassa “t±nissa tamhi samaye olambant²”ti-±divacanato maraºamañce nipannassa yath³pacita½ anavajjakamma½ v± kammanimitta½ v± manodv±re ±p±tham±gacchati. Tañca kho upacitak±m±vacar±navajjakammasseva. Upacitamahaggatakammassa pana kammanimittameva ±p±tham±gacchati. Ta½ ±rabbha uppann±ya tad±rammaºapariyos±n±ya suddh±ya v± javanav²thiy± anantara½ bhavaªgavisaya½ ±rammaºa½ katv± cuticittamuppajjati. Tasmi½ niruddhe tadeva ±p±thagata½ kamma½ v± kammanimitta½ v± ±rabbha anupacchinnakilesabalavin±mita½ sugatipariy±panna½ paµisandhicittamuppajjati. Aya½ at²t±rammaº±ya cutiy± anantar± at²t±rammaº± navattabb±rammaº± v± paµisandhi.
Aparassa maraºasamaye k±m±vacar±navajjakammavasena manussaloke m±tukucchivaººasaªkh±ta½ v± devaloke uyy±nakapparukkh±divaººasaªkh±ta½ v± sugatinimitta½ manodv±re ±p±tham±gacchati. Tassa duggatinimitte dassit±nukkameneva cuticitt±nantara½ paµisandhicitta½ uppajjati. Aya½ at²t±rammaº±ya cutiy± anantar± paccuppann±rammaº± paµisandhi.
Aparassa maraºasamaye ñ±tak± ‘aya½, t±ta, tavatth±ya buddhap³j± kar²yati, citta½ pas±deh²’ti vatv± pupphad±madhajapaµ±k±divasena r³p±rammaºa½ v± dhammassavanat³riyap³j±divasena sadd±rammaºa½ v± dh³mav±sagandh±divasena gandh±rammaºa½ v± ‘ida½, t±ta, s±yassu, tavatth±ya d±tabba½ deyyadhamman’ti vatv± madhuph±ºit±divasena ras±rammaºa½ v± ‘ida½, t±ta, phusassu, tavatth±ya d±tabba½ deyyadhamman’ti vatv± c²napaµasom±rapaµ±divasena phoµµhabb±rammaºa½ v± pañcadv±re upasa½haranti. Tassa tasmi½ ±p±thagate r³p±di-±rammaºe yath±kkamena uppannavoµµhapan±vas±ne maraºassa ±sannabh±vena mand²bh³tavegatt± pañca javan±ni dve tad±rammaº±ni ca uppajjanti. Tato bhavaªgavisaya½ ±rammaºa½ katv± eka½ cuticitta½, tadavas±ne tasmiññeva ekacittakkhaºaµµhitike ±rammaºe paµisandhicitta½ uppajjati. Ayampi at²t±rammaº±ya cutiy± anantar± paccuppann±rammaº± paµisandhi.
Aparassa pana pathav²kasiºajjh±n±divasena paµiladdhamahaggatassa sugatiya½ µhitassa maraºasamaye k±m±vacarakusalakamma-kammanimitta-gatinimitt±na½ aññatara½ pathav²kasiº±dika½ v± nimitta½ mahaggatacitta½ v± manodv±re ±p±tham±gacchati. Cakkhusot±na½ v± aññatarasmi½ kusaluppattihetubh³ta½ paº²tam±rammaºa½ ±p±tham±gacchati. Tassa yath±kkamena uppannavoµµhabban±vas±ne maraºassa ±sannabh±vena mand²bh³tavegatt± pañca javan±ni uppajjanti. Mahaggatagatik±na½ pana tad±rammaºa½ natthi. Tasm± javan±nantara½yeva bhavaªgavisaya½ ±rammaºa½ katv± eka½ cuticitta½ uppajjati Tass±vas±ne k±m±vacaramahaggatasugat²na½ aññatarasugatipariy±panna½ yath³paµµhitesu ±rammaºesu aññatar±rammaºa½ paµisandhicitta½ uppajjati. Aya½ navattabb±rammaº±ya sugaticutiy± anantar± at²tapaccuppannanavattabb±na½ aññatar±rammaº± paµisandhi.
Eten±nus±rena ±ruppacutiy±pi anantar± paµisandhi veditabb±. Aya½ at²tanavattabb±rammaº±ya sugaticutiy± anantar± at²tanavattabbapaccuppann±rammaº±ya paµisandhiy± pavattan±k±ro.
Duggatiya½ µhitassa pana p±pakammino vuttanayeneva ta½ kamma½ kammanimitta½ gatinimitta½ v± manodv±re, pañcadv±re pana akusaluppattihetubh³ta½ ±rammaºa½ ±p±tham±gacchati. Athassa yath±kkamena cuticitt±vas±ne duggatipariy±panna½ tesu ±rammaºesu aññatar±rammaºa½ paµisandhicitta½ uppajjati. Aya½ at²t±rammaº±ya duggaticutiy± anantar± at²tapaccuppann±rammaº±ya paµisandhiy± pavattan±k±roti. Ett±vat± ek³nav²satividhass±pi viññ±ºassa paµisandhivasena pavatti d²pit± hoti.
Tayida½ sabbampi eva½–
Pavattam±na½ sandhimhi, dvidh± kammena vattati;
miss±d²hi ca bhedehi, bhedassa duvidh±diko.
Idañhi ek³nav²satividhampi vip±kaviññ±ºa½ paµisandhimhi pavattam±na½ dvidh± kammena vattati. Yath±sakañhi etassa janaka½ kamma½ n±n±kkhaºikakammappaccayena ceva upanissayapaccayena ca paccayo hoti. Vuttañheta½ “kusal±kusala½ kamma½ vip±kassa upanissayapaccayena paccayo”ti (paµµh±. 1.1.423). Eva½ vattam±nassa panassa miss±d²hi bhedehi duvidh±dikopi bhedo veditabbo, seyyathida½– idañhi paµisandhivasena ekadh± vattam±nampi r³pena saha miss±missabhedato duvidha½, k±mar³p±r³pabhavabhedato tividha½, aº¹ajajal±bujasa½sedaja-opap±tikayonivasena catubbidha½, gativasena pañcavidha½, viññ±ºaµµhitivasena sattavidha½, satt±v±savasena aµµhavidha½ hoti. Tattha–
Missa½ dvidh± bh±vabhed±, sabh±va½ tattha ca dvidh±;
dve v± tayo v± dasak±, omato ±din± saha.
‘Missa½ dvidh± bh±vabhed±’ti yañhetamettha aññatra ar³pabhav± r³pamissa½ paµisandhiviññ±ºa½ uppajjati, ta½ r³pabhave itthindriyapurisindriyasaªkh±tena bh±vena vin± uppattito k±mabhave aññatra j±tipaº¹akapaµisandhiy± bh±vena saha uppattito sabh±va½ abh±vanti duvidha½ hoti.
‘Sabh±va½ tattha ca dvidh±’ti tatth±pi ca ya½ sabh±va½ ta½ itthipurisabh±v±na½ aññatarena saha uppattito duvidhameva hoti.
‘Dve v± tayo v± dasak±, omato ±din± sah±’ti yañhetamettha missa½ amissanti dvaye ±dibh³ta½ r³pamissa½ paµisandhiviññ±ºa½, tena saha vatthuk±yadasakavasena dve v± vatthuk±yabh±vadasakavasena tayo v± dasak± omato uppajjanti, natthi ito para½ r³paparih±n²ti. Ta½ paneta½ eva½ omakaparim±ºa½ uppajjam±na½ aº¹ajajal±bujan±mik±su dv²su yon²su j±ti-uºº±ya ekena a½sun± uddhatatelasappimaº¹appam±ºa½ kalalanti laddhasaªkha½ hutv± uppajjati. Tattha yon²na½ gativasena sambhavabhedo veditabbo. Et±su hi–
Niraye bhummavajjesu, devesu ca na yoniyo;
tisso purimik± honti, catassopi gatittaye.
Tattha devesu c±ti casaddena yath± niraye ca bhummavajjesu ca devesu, eva½ nijjh±mataºhikapetesu ca purimik± tisso yoniyo na sant²ti veditabb±. Opap±tik± eva hi te honti. Sese pana tiracch±napettivisayamanussasaªkh±te gatittaye pubbe vajjitabhummadevesu ca catasso yoniyo honti. Tattha–
Ti½sa nava ceva r³p²su, sattati ukka½satova r³p±ni;
sa½sedajopap±t²su, atha v± avaka½sato ti½sa.
R³p²brahmesu t±va opap±tikayonikesu cakkhusotavatthudasak±na½ j²vitanavakassa c±ti catunna½ kal±p±na½ vasena ti½sa ca nava ca paµisandhiviññ±ºena saha r³p±ni uppajjanti. R³p²brahme pana µhapetv± aññesu sa½sedaja-opap±tikesu ukka½sato cakkhusotagh±najivh±k±yabh±vavatthudasak±na½ vasena sattati. T±ni ca nicca½ devesu. Tattha vaººo gandho raso oj± catasso c±pi dh±tuyo cakkhupas±do j²vitindriyanti aya½ dasar³paparim±ºo r³papuñjo cakkhudasako n±ma. Eva½ ses± veditabb±. Avaka½sato pana jaccandhabadhira-agh±nakanapu½sakassa jivh±k±yavatthudasak±na½ vasena ti½sa r³p±ni uppajjanti. Ukka½s±vaka½s±na½ pana antare anur³pato vikappo veditabbo.
Eva½ viditv± puna–
Khandh±rammaºagatihetu-vedan±p²tivitakkavic±rehi;
bhed±bhedaviseso, cutisandh²na½ pariññeyyo.
Y±hes± miss±missato duvidh± paµisandhi, y± cass± at²t±nantar± cuti, t±sa½ imehi khandh±d²hi bhed±bhedaviseso ñ±tabboti attho.
Katha½? Kad±ci catukkhandh±ya ±ruppacutiy± anantar± catukkhandh±va ±rammaºatopi abhinn± paµisandhi hoti, kad±ci amahaggatabahiddh±rammaº±ya mahaggata-ajjhatt±rammaº±. Aya½ t±va ar³pabh³m²suyeva nayo. Kad±ci pana catukkhandh±ya ±ruppacutiy± anantar± pañcakkhandh± k±m±vacar± paµisandhi. Kad±ci pañcakkhandh±ya k±m±vacaracutiy± r³p±vacaracutiy± v± anantar± catukkhandh± ±ruppapaµisandhi. Eva½ at²t±rammaºacutiy± at²tanavattabbapaccuppann±rammaº± paµisandhi, ekaccasugaticutiy± ekaccaduggatipaµisandhi, ahetukacutiy± sahetukapaµisandhi, duhetukacutiy± tihetukapaµisandhi, upekkh±sahagatacutiy± somanassasahagatapaµisandhi, app²tikacutiy± sapp²tikapaµisandhi, avitakkacutiy± savitakkapaµisandhi, avic±racutiy± savic±rapaµisandhi, avitakka-avic±racutiy± savitakkasavic±rapaµisandh²ti tassa tassa vipar²tato ca yath±yoga½ yojetabba½.