Icch±niddeso

201. Icch±niddese j±tidhamm±nanti j±tisabh±v±na½ j±tipakatik±na½. Icch± uppajjat²ti taºh± uppajjati. Aho vat±ti patthan±. Na kho paneta½ icch±ya pattabbanti ya½ eta½ “aho vata maya½ na j±tidhamm± ass±ma, na ca vata no j±ti ±gaccheyy±”ti eva½ pah²nasamudayesu s±dh³su vijjam±na½ aj±tidhammatta½, parinibbutesu ca vijjam±na½ j±tiy± an±gamana½ icchita½, ta½ icchantass±pi maggabh±van±ya vin± apattabbato anicchantassa ca bh±van±ya pattabbato na icch±ya pattabba½ n±ma hoti. Idamp²ti etampi; upari ses±ni up±d±ya pik±ro. Yampicchanti yenapi dhammena alabbhaneyya½ vatthu½ icchanto na labhati, ta½ alabbhaneyyavatthu-icchana½ dukkhanti veditabba½. Jar±dhamm±nanti-±d²supi eseva nayo. Evamettha alabbhaneyyavatth³su icch±va “yampiccha½ na labhati tampi dukkhan”ti vutt±. S± alabbhaneyyavatthu-icchanalakkhaº±, tappariyesanaras±, tesa½ appattipaccupaµµh±n±.
Dvinna½ pana dukkh±na½ vatthubh±vato dukkh±ti vutt±. Ekacco hi r±j± bhavissat²ti sambh±vito hoti. So chinnabhinnagaºena pariv±rito pabbatavisama½ v± vanagahana½ v± pavisati. Atha r±j± ta½ pavatti½ ñatv± balak±ya½ peseti. So r±japurisehi nihatapariv±ro sayampi laddhappah±ro pal±yam±no rukkhantara½ v± p±s±ºantara½ v± pavisati. Tasmi½ samaye mah±megho uµµhahati, tibbandhak±r± k±¼avaddalik± hoti. Atha na½ samantato k±¼akipillik±dayo p±º± pariv±retv± gaºhanti. Tenassa balavak±yadukkha½ uppajjati. ‘Ma½ eka½ niss±ya ettak± ñ±t² ca bhog± ca vinaµµh±’ti cintentassa balavadomanassa½ uppajjati. Iti aya½ icch± imesa½ dvinnampi dukkh±na½ vatthubh±vena dukkh±ti veditabb±. Apica–
Ta½ ta½ patthayam±n±na½, tassa tassa al±bhato;
ya½ vigh±tamaya½ dukkha½, satt±na½ idha j±yati.
Alabbhaneyyavatth³na½, patthan± tassa k±raºa½;
yasm± tasm± jino dukkha½, icchit±l±bhamabrav²ti.