Sedo aggisant±p±dik±lesu kesalomak³pavivar±ni p³retv± tiµµhati ceva paggharati ca. Tattha yath± udak± abb³¼hamattesu bhisamu¼±lakumudan±¼akal±pesu na bhis±dikal±pavivar±ni j±nanti ‘amhehi udaka½ paggharat²’ti, n±pi bhis±dikal±pavivarehi paggharanta½ udaka½ j±n±ti ‘aha½ bhis±dikal±pavivarehi pagghar±m²’ti, evameva na kesalomak³pavivar±ni j±nanti ‘amhehi sedo paggharat²’ti, n±pi sedo j±n±ti ‘aha½ kesalomak³pavivarehi pagghar±m²’ti. Ańńamańńa½ ±bhogapaccavekkhaŗarahit± ete dhamm±. Iti sedo n±ma imasmi½ sar²re p±µiyekko koµµh±so acetano aby±kato suńńo nissatto y³sabh³to ±bandhan±k±ro ±podh±t³ti.
Medo th³lassa sakalasar²ra½ pharitv± kisassa jaŖghama½s±d²ni niss±ya µhito patthinnasneho. Tattha yath± haliddipilotikapaµicchanne ma½sapuńje na ma½sapuńjo j±n±ti ‘ma½ niss±ya haliddipilotik± µhit±’ti, n±pi haliddipilotik± j±n±ti ‘aha½ ma½sapuńja½ niss±ya µhit±’ti, evameva na sakalasar²re jaŖgh±d²su v± ma½sa½ j±n±ti ‘ma½ niss±ya medo µhito’ti, n±pi medo j±n±ti ‘aha½ sakalasar²re jaŖgh±d²su v± ma½sa½ niss±ya µhito’ti. Ańńamańńa½ ±bhogapaccavekkhaŗarahit± ete dhamm±. Iti medo n±ma imasmi½ sar²re p±µiyekko koµµh±so acetano aby±kato suńńo nissatto patthinnasneho patthinnay³sabh³to ±bandhan±k±ro ±podh±t³ti.
Assu yad± sańj±yati tad± akkhik³pake p³retv± tiµµhati v± paggharati v±. Tattha yath± udakapuŗŗesu taruŗat±laµµhik³pakesu na taruŗat±laµµhik³pak± j±nanti ‘amhesu udaka½ µhitan’ti, n±pi udaka½ j±n±ti ‘aha½ taruŗat±laµµhik³pakesu µhitan’ti, evameva na akkhik³pak± j±nanti ‘amhesu assu µhitan’ti, n±pi assu j±n±ti ‘aha½ akkhik³pakesu µhitan’ti. Ańńamańńa½ ±bhogapaccavekkhaŗarahit± ete dhamm±. Iti assu n±ma imasmi½ sar²re p±µiyekko koµµh±so acetano aby±kato suńńo nissatto y³sabh³to ±bandhan±k±ro ±podh±t³ti.
Vas± aggisant±p±dik±le hatthatalahatthapiµµhip±datalap±dapiµµhin±sapuµanal±µa-a½sak³µesu µhitavil²nasneho. Tattha yath± pakkhittatele ±c±me na ±c±mo j±n±ti ‘ma½ tela½ ajjhottharitv± µhitan’ti, n±pi tela½ j±n±ti ‘aha½ ±c±ma½ ajjhottharitv± µhitan’ti, evameva na hatthatal±dippadeso j±n±ti ‘ma½ vas± ajjhottharitv± µhit±’ti, n±pi vas± j±n±ti ‘aha½ hatthatal±dippadese ajjhottharitv± µhit±’ti. Ańńamańńa½ ±bhogapaccavekkhaŗarahit± ete dhamm±. Iti vas± n±ma imasmi½ sar²re p±µiyekko koµµh±so acetano aby±kato suńńo nissatto y³sabh³to ±bandhan±k±ro ±podh±t³ti.
Khe¼o tath±r³pe khe¼uppattipaccaye sati ubhohi kapolapassehi orohitv± jivh±ya tiµµhati. Tattha yath± abbocchinna-udakanissande nad²t²rak³pake na k³patala½ j±n±ti ‘mayi udaka½ santiµµhat²’ti, n±pi udaka½ j±n±ti ‘aha½ k³patale santiµµh±m²’ti evameva na jivh±tala½ j±n±ti ‘mayi ubhohi kapolapassehi orohitv± khe¼o µhito’ti, n±pi khe¼o j±n±ti ‘aha½ ubhohi kapolapassehi orohitv± jivh±tale µhito’ti. Ańńamańńa½ ±bhogapaccavekkhaŗarahit± ete dhamm±. Iti khe¼o n±ma imasmi½ sar²re p±µiyekko koµµh±so acetano aby±kato suńńo nissatto y³sabh³to ±bandhan±k±ro ±podh±t³ti.
SiŖgh±ŗik± yad± sańj±yati tad± n±s±puµe p³retv± tiµµhati v± paggharati v±. Tattha yath± p³tidadhibharit±ya sippik±ya na sippik± j±n±ti ‘mayi p³tidadhi µhitan’ti, n±pi p³tidadhi j±n±ti ‘aha½ sippik±ya µhitan’ti, evameva na n±s±puµ± j±nanti ‘amhesu siŖgh±ŗik± µhit±’ti, n±pi siŖgh±ŗik± j±n±ti ‘aha½ n±s±puµesu µhit±’ti. Ańńamańńa½ ±bhogapaccavekkhaŗarahit± ete dhamm±. Iti siŖgh±ŗik± n±ma imasmi½ sar²re p±µiyekko koµµh±so acetano aby±kato suńńo nissatto y³sabh³to ±bandhan±k±ro ±podh±t³ti.
Lasik± aµµhikasandh²na½ abbhańjanakicca½ s±dhayam±n± as²tisatasandh²su µhit±. Tattha yath± telabbhańjite akkhe na akkho j±n±ti ‘ma½ tela½ abbhańjitv± µhitan’ti, n±pi tela½ j±n±ti ‘aha½ akkha½ abbhańjitv± µhitan’ti, evameva na as²tisatasandhayo j±nanti ‘lasik± amhe abbhańjitv± µhit±’ti, n±pi lasik± j±n±ti ‘aha½ as²tisatasandhayo abbhańjitv± µhit±’ti. Ańńamańńa½ ±bhogapaccavekkhaŗarahit± ete dhamm±. Iti lasik± n±ma imasmi½ sar²re p±µiyekko koµµh±so acetano aby±kato suńńo nissatto y³sabh³to ±bandhan±k±ro ±podh±t³ti.
Mutta½ vatthissa abbhantare µhita½. Tattha yath± candanik±ya pakkhitte adhomukhe ravaŗaghaµe na ravaŗaghaµo j±n±ti ‘mayi candanik±raso µhito’ti, n±pi candanik±raso j±n±ti ‘aha½ ravaŗaghaµe µhito’ti, evameva na vatthi j±n±ti ‘mayi mutta½ µhitan’ti, n±pi mutta½ j±n±ti ‘aha½ vatthimhi µhitan’ti. Ańńamańńa½ ±bhogapaccavekkhaŗarahit± ete dhamm±. Iti mutta½ n±ma imasmi½ sar²re p±µiyekko koµµh±so acetano aby±kato suńńo nissatto y³sabh³to ±bandhan±k±ro ±podh±t³ti. Ya½ v± pan±ti avasesesu t²su koµµh±sesu ±podh±tu½ sandh±ya vutta½.
B±hira-±podh±tuniddese m³la½ paµicca nibbatto raso m³laraso n±ma. Khandharas±d²supi eseva nayo. Kh²r±d²ni p±kaµ±neva. Yath± pana bhesajjasikkh±pade evamidha niyamo natthi. Ya½ kińci kh²ra½ kh²rameva. Sesesupi eseva nayo. Bhumm±n²ti ±v±µ±d²su µhita-udak±ni. Antalikkh±n²ti pathavi½ appatt±ni vassodak±ni. Ya½ v± pan±ti himodakakappavin±saka-udakapathav²sandh±raka-udak±d²ni idha yev±panakaµµh±na½ paviµµh±ni.
175. Tejodh±tuniddese tejanavasena tejo. Tejova tejobh±va½ gatatt± tejogata½. Usm±ti uŗh±k±ro. Usm±va usm±bh±va½ gatatt± usm±gata½. Usumanti caŗ¹a-usuma½. Tadeva usumabh±va½ gatatt± usumagata½. Yena c±ti yena tejogatena kuppitena. Santappat²ti aya½ k±yo santappati, ek±hikajar±dibh±vena usumaj±to hoti. Yena ca j²r²yat²ti yena aya½ k±yo j²r²yati, indriyavekallata½ balaparikkhaya½ valipalit±dibh±vańca p±puŗ±ti. Yena ca pari¹ayhat²ti yena kuppitena aya½ k±yo ¹ayhati, so ca puggalo ‘¹ayh±mi ¹ayh±m²’ti kandanto satadhotasappigos²tacandan±dilepanańceva t±lavaŗµav±tańca pacc±s²sati. Yena ca asitap²takh±yitas±yita½ samm± pariŗ±ma½ gacchat²ti yeneta½ asita½ v± odan±di, p²ta½ v± p±nak±di, kh±yita½ v± piµµhakhajjak±di, s±yita½ v± ambapakkamadhuph±ŗit±di samm± parip±ka½ gacchati, ras±dibh±vena viveka½ gacchat²ti attho. Ettha ca purim± tayo tejodh±t³ catusamuµµh±n±, pacchimo kammasamuµµh±nova. Aya½ t±vettha padasa½vaŗŗan±.
Ida½ pana manasik±ravidh±na½– idha bhikkhu ‘yena santappati, aya½ imasmi½ sar²re p±µiyekko koµµh±so acetano aby±kato suńńo nissatto parip±can±k±ro tejodh±t³’ti manasi karoti; ‘yena j²r²yati, yena pari¹ayhati, yena asitap²takh±yitas±yita½ samm± pariŗ±ma½ gacchati, aya½ imasmi½ sar²re p±µiyekko koµµh±so acetano aby±kato suńńo nissatto parip±can±k±ro tejodh±t³’ti manasi karoti. Ya½ v± pan±ti imasmi½ sar²re p±katiko eko utu atthi, so yev±panakaµµh±na½ paviµµho.
B±hiratejodh±tuniddese kaµµha½ paµicca pajjalito kaµµhup±d±no aggi kaµµhaggi n±ma. Sakalikaggi-±d²supi eseva nayo. SaŖk±ragg²ti kacavara½ sa½ka¹¹hitv± j±l±pito kacavaraggi. Indagg²ti asani-aggi. Aggisant±poti j±l±ya v± v²taccikaŖg±r±na½ v± sant±po. S³riyasant±poti ±tapo. Kaµµhasannicayasant±poti kaµµhar±siµµh±ne sant±po. Sesesupi eseva nayo. Ya½ v± pan±ti petaggi kappavin±saggi nirayaggi-±dayo idha yev±panakaµµh±na½ paviµµh±.
176. V±yodh±tuniddese v±yanavasena v±yo. V±yova v±yobh±va½ gatatt± v±yogata½. Thambhitatta½ r³pass±ti avinibbhogar³passa thambhitabh±vo. UddhaŖgam± v±t±ti ugg±rahikk±di pavattak± uddha½ ±rohanav±t± Adhogam± v±t±ti ucc±rapass±v±din²haraŗak± adho orohanav±t±. Kucchisay± v±t±ti ant±na½ bahiv±t±. Koµµh±say± v±t±ti ant±na½ antov±t±. AŖgamaŖg±nus±rino v±t±ti dhamanij±l±nus±rena sakalasar²re aŖgamaŖg±ni anusaµ± samińjanapas±raŗ±dinibbattak± v±t±. Satthakav±t±ti sandhibandhan±ni kattariy± chindant± viya pavattav±t±. Khurakav±t±ti khurena viya hadaya½ ph±lanav±t±. Uppalakav±t±ti hadayama½sameva upp±µanakav±t±. Ass±soti antopavisanan±sik±vato. Pass±soti bahinikkhamanan±sik±vato. Ettha ca purim± sabbe catusamuµµh±n±, ass±sapass±s± cittasamuµµh±n±va. Ayamettha padavaŗŗan±.
Ida½ pana manasik±ravidh±na½– idha bhikkhu uddhaŖgam±dibhede v±te uddhaŖgam±divasena pariggahetv± ‘uddhaŖgam± v±t± n±ma imasmi½ sar²re p±µiyekko koµµh±so acetano aby±kato suńńo nissatto vitthambhan±k±ro v±yodh±t³’ti manasi karoti. Sesesupi eseva nayo. Ya½ v± pan±ti sese v±yokoµµh±se anugat± v±t± idha yev±panakaµµh±na½ paviµµh±.
B±hirav±yodh±tuniddese puratthim± v±t±ti puratthimadisato ±gat± v±t±. Pacchimuttaradakkhiŗesupi eseva nayo. Saraj± v±t±ti saha rajena saraj±. Araj± v±t±ti rajavirahit± suddh± araj± n±ma. S²t±ti s²ta-utusamuµµh±n± s²taval±hakantare samuµµhit±. Uŗh±ti uŗha-utusamuµµh±n± uŗhaval±hakantare samuµµhit±. Paritt±ti mand± tanukav±t±. Adhimatt±ti balavav±t±. K±¼±ti k±¼aval±hakantare samuµµhit±, yehi abbh±hato chavivaŗŗo k±¼ako hoti. Tesa½ eta½ adhivacanantipi eke. Verambhav±t±ti yojanato upari v±yanav±t±. Pakkhav±t±ti antamaso makkhik±yapi pakkh±y³hanasamuµµhit± v±t±. Supaŗŗav±t±ti garu¼av±t±. K±mańca imepi pakkhav±t±va ussadavasena pana visu½ gahit±. T±lavaŗµav±t±ti t±lapaŗŗehi v± ańńena v± kenaci maŗ¹alasaŗµh±nena samuµµh±pit± v±t±. Vidh³panav±t±ti b²janapattakena samuµµh±pit± v±t±. Im±ni ca t±lavaŗµavidh³pan±ni anuppannampi v±ta½ upp±denti, uppannampi parivattenti. Ya½ v± pan±ti idha p±¼i-±gate µhapetv± sesav±t± yev±panakaµµh±na½ paviµµh±.
177. ¾k±sadh±tuniddese appaµighaµµanaµµhena na kassat²ti ±k±so. ¾k±sova ±k±sabh±va½ gatatt± ±k±sagata½. Aghaµµan²yat±ya agha½. Aghameva aghabh±va½ gatatt± aghagata½ Vivaroti antara½. Tadeva vivarabh±va½ gatatt± vivaragata½. Asamphuµµha½ ma½salohiteh²ti ma½salohitehi nissaµa½. Kaŗŗacchiddanti-±di pana tasseva pabhedadassana½. Tattha kaŗŗacchiddanti kaŗŗasmi½ chidda½ vivara½ ma½salohitehi asamphuµµhok±so. Sesesupi eseva nayo. Yen±ti yena vivarena eta½ asit±dibheda½ ajjhoharaŗ²ya½ ajjhoharati, anto paveseti. Yatth±ti yasmi½ anto-udarapaµalasaŖkh±te ok±se etadeva catubbidha½ ajjhoharaŗ²ya½ tiµµhati. Yen±ti yena vivarena sabbampeta½ vipakka½ kasaµabh±va½ ±panna½ nikkhamati, ta½ udarapaµalato y±va kar²samagg± vidatthicaturaŖgulamatta½ chidda½ ma½salohitehi asamphuµµha½ nissaµa½ ±k±sadh±t³ti veditabba½. Ya½ v± pan±ti ettha cammantara½ ma½santara½ nh±runtara½ aµµhintara½ lomantaranti ida½ sabba½ yev±panakaµµh±na½ paviµµha½.
B±hiraka-±k±sadh±tuniddese asamphuµµha½ cat³hi mah±bh³teh²ti cat³hi mah±bh³tehi nissaµa½ bhittichiddakav±µachidd±dika½ veditabba½. Imin± yasmi½ ±k±se parikamma½ karontassa catukkapańcakajjh±n±ni uppajjanti ta½ kathita½.
178. Vińń±ŗadh±tuniddese cakkhuvińń±ŗasaŖkh±t± dh±tu cakkhuvińń±ŗadh±tu. Ses±supi eseva nayo. Iti im±su chasu dh±t³su pariggahit±su aµµh±rasa dh±tuyo pariggahit±va honti. Katha½? Pathav²tejov±yodh±tuggahaŗena t±va phoµµhabbadh±tu gahit±va hoti, ±podh±tu-±k±sadh±tuggahaŗena dhammadh±tu, vińń±ŗadh±tuggahaŗena tass± purec±rikapacch±c±rikatt± manodh±tu gahit±va hoti. Cakkhuvińń±ŗadh±tu-±dayo sutte ±gat± eva. Ses± nava ±haritv± dassetabb± Cakkhuvińń±ŗadh±tuggahaŗena hi tass± nissayabh³t± cakkhudh±tu, ±rammaŗabh³t± r³padh±tu ca gahit±va honti. Eva½ sotavińń±ŗadh±tu-±diggahaŗena sotadh±tu-±dayoti aµµh±ras±pi gahit±va honti. T±su dasahi dh±t³hi r³papariggaho kathito hoti. Sattahi ar³papariggaho. Dhammadh±tuy± siy± r³papariggaho, siy± ar³papariggaho. Iti a¹¹hek±dasahi dh±t³hi r³papariggaho, a¹¹haµµhadh±t³hi ar³papariggahoti r³p±r³papariggaho kathito hoti. R³p±r³pa½ pańcakkhandh±. Ta½ hoti dukkhasacca½. Ta½samuµµh±pik± purimataŗh± samudayasacca½ Ubhinna½ appavatti nirodhasacca½. Ta½paj±nano maggo maggasaccanti ida½ catusaccakammaµµh±na½ aµµh±rasadh±tuvasena abhiniviµµhassa bhikkhuno y±va arahatt± matthaka½ p±petv± nigamana½ kathitanti veditabba½.
179. Id±ni dutiyachakka½ dassento apar±pi cha dh±tuyoti-±dim±ha. Tattha sukhadh±tu dukkhadh±t³ti k±yappas±davatthuk±ni sukhadukkh±ni sappaµipakkhavasena yuga¼akato dassit±ni. Sukhańhi dukkhassa paµipakkho, dukkha½ sukhassa. Yattaka½ sukhena pharitaµµh±na½ tattaka½ dukkha½ pharati. Yattaka½ dukkhena pharitaµµh±na½ tattaka½ sukha½ pharati. Somanassadh±tu domanassadh±t³ti idampi tatheva yuga¼aka½ kata½. Somanassańhi domanassassa paµipakkho, domanassa½ somanassassa. Yattaka½ somanassena pharitaµµh±na½ tattaka½ domanassa½ pharati. Yattaka½ domanassena pharitaµµh±na½ tattaka½ somanassa½ pharati.
Upekkh±dh±tu avijj±dh±t³ti ida½ pana dvaya½ sarikkhakavasena yuga¼aka½ kata½. Ubhayampi heta½ avibh³tatt± sarikkhaka½ hoti. Tattha sukhadukkhadh±tuggahaŗena ta½ sampayutt± k±yavińń±ŗadh±tu, vatthubh³t± k±yadh±tu, ±rammaŗabh³t± phoµµhabbadh±tu ca gahit±va honti. Somanassadomanassadh±tuggahaŗena ta½ sampayutt± manovińń±ŗadh±tu gahit± hoti. Avijj±dh±tuggahaŗena dhammadh±tu gahit±. Upekkh±dh±tuggahaŗena cakkhusotagh±najivh±vińń±ŗadh±tumanodh±tuyo t±sa½yeva vatth±rammaŗabh³t± cakkhudh±tur³padh±tu-±dayo ca gahit±ti eva½ aµµh±rasapi dh±tuyo gahit±va honti. Id±ni t±su dasahi dh±t³hi r³papariggahoti-±di sabba½ heµµh± vuttanayeneva veditabba½. Evampi ekassa bhikkhuno y±va arahatt± matthaka½ p±petv± nigamana½ kathita½ hot²ti veditabba½. Tattha katam± sukhadh±tu ya½ k±yika½ s±tanti ±d²ni heµµh± vuttanay±neva.
181. Tatiyachakke k±moti dve k±m±– vatthuk±mo ca kilesak±mo ca. Tattha kilesak±ma½ sandh±ya k±mapaµisa½yutt± dh±tu k±madh±tu, k±mavitakkasseta½ n±ma½. Vatthuk±ma½ sandh±ya k±moyeva dh±tu k±madh±tu, k±m±vacaradhamm±nameta½ n±ma½. By±p±dapaµisa½yutt± dh±tu by±p±dadh±tu, by±p±davitakkasseta½ n±ma½. By±p±dova dh±tu by±p±dadh±tu, dasa-±gh±tavatthukassa paµighasseta½ n±ma½. Vihi½s± paµisa½yutt± dh±tu vihi½s±dh±tu, vihi½s±vitakkasseta½ n±ma½. Vihi½s±yeva dh±tu vihi½s±dh±tu, parasattavihesanasseta½ n±ma½. Aya½ pana heµµh± an±gatatt± eva½ atth±divibh±gato veditabb±– vihi½santi et±ya satte, vihi½sana½ v± eta½ satt±nanti vihi½s±. S± viheµhanalakkhaŗ±, karuŗ±paµipakkhalakkhaŗ± v±; parasant±ne ubbegajananaras±, sakasant±ne karuŗ±viddha½sanaras± v±; dukkh±yatanapaccupaµµh±n±; paµighapadaµµh±n±ti veditabb±. Nekkhamma½ vuccati lobh± nikkhantatt± alobho, n²varaŗehi nikkhantatt± paµhamajjh±na½, sabb±kusalehi nikkhantatt± sabbakusala½. Nekkhammapaµisa½yutt± dh±tu nekkhammadh±tu, nekkhammavitakkasseta½ n±ma½. Nekkhammameva dh±tu nekkhammadh±tu, sabbass±pi kusalasseta½ n±ma½. Aby±p±dapaµisa½yutt± dh±tu aby±p±dadh±tu, aby±p±davitakkasseta½ n±ma½. Aby±p±dova dh±tu aby±p±dadh±tu, mett±yeta½ n±ma½. Avihi½s±paµisa½yutt± dh±tu avihi½s±dh±tu, avihi½s± vitakkasseta½ n±ma½. Avihi½s±va dh±tu avihi½s±dh±tu, karuŗ±yeta½ n±ma½.
182. Id±ni tamevattha½ dassetu½ tattha katam± k±madh±t³ti padabh±jana½ ±raddha½. Tattha paµisa½yuttoti sa½payogavasena paµisa½yutto. Takko vitakkoti-±d²ni vuttatth±neva. Viheµhet²ti b±dheti, dukkh±peti. Heµhan±ti p±ŗippah±r±d²hi b±dhan±, dukkhupp±dan±. Balavaheµhan± viheµhan±. Hi½santi et±y±ti hi½san±. Balavahi½san± vihi½san±. Rosan±ti ghaµµan±. Virosan±ti balavaghaµµan±. Sabbattha v± ‘vi’ upasaggena pada½ va¹¹hita½. Upahananti eten±ti upagh±to, paresa½ upagh±to par³pagh±to.
Mett±yanti et±y±ti metti. Mett±yan±k±ro mett±yan±. Mett±ya ayitassa mett±samaŖgino bh±vo mett±yitatta½. By±p±dena vimuttassa cetaso vimutti cetovimutti. Ettha ca purimehi t²hi upac±rappatt±pi appan±pat±pi mett± kathit±, pacchimena appan±patt±va.
Karuŗ±yanti et±y±ti karuŗ±. Karuŗ±yan±k±ro karuŗ±yan±. Karuŗ±ya ayitassa karuŗ±samaŖgino bh±vo karuŗ±yitatta½. Vihi½s±ya vimuttassa cetaso vimutti cetovimutti. Idh±pi purimanayeneva upac±rappan±bhedo veditabbo. Ubhayatth±pi ca pariyos±napade mett±karuŗ±ti cetovimuttivisesanattha½ vutta½.
Ettha ca k±mavitakko sattesupi uppajjati saŖkh±resupi. Ubhayattha uppannopi kammapathabhedova. By±p±do pana sattesu uppannoyeva kammapatha½ bhindati, na itaro. Vihi½s±yapi eseva nayo. Ettha ca duvidh± kath±– sabbasaŖg±hik± ceva asambhinn± ca. K±madh±tuggahaŗena hi by±p±davihi½s±dh±tuyopi gahit±. K±madh±tuy±yeva pana n²haritv± n²haritv± dvepi et± dassit±ti. Aya½ t±vettha sabbasaŖg±hikakath± Żhapetv± pana by±p±davihi½s±dh±tuyo ses± sabb±pi k±madh±tu ev±ti. Aya½ asambhinnakath± n±ma. Nekkhammadh±tuggahaŗen±pi aby±p±da-avihi½s±dh±tuyo gahit±yeva. Nekkhammadh±tuto pana n²haritv± n²haritv± tadubhayampi dassitanti ayametth±pi sabbasaŖg±hikakath±. Żhapetv± aby±p±da-avihi½s±dh±tuyo avases± nekkhammadh±t³ti aya½ asambhinnakath± n±ma.
Im±hi ca chahi dh±t³hi pariggahit± hi aµµh±rasa dh±tuyo pariggahit±va honti. Sabb±pi hi t± k±madh±tutova n²haritv± n²haritv± labh±petabb± aµµh±rasa dh±tuyova hont²ti tiŗŗa½ chakk±na½ vasena aµµh±rasa honti. Eva½ pana aggahetv± ekekasmi½ chakke vuttanayena aµµh±rasa aµµh±rasa katv± sabb±nipi t±ni aµµh±rasak±ni ekajjha½ abhisaŖkhipitv± aµµh±raseva hont²ti veditabb±. Iti imasmi½ suttantabh±jan²ye so¼asa dh±tuyo k±m±vacar±, dve tebh³mik±ti evamettha sammasanac±rova kathitoti veditabbo.

Suttantabh±jan²yavaŗŗan±.