Chaµµhabalaniddeso

814. Chaµµhabalaniddese ±sayanti yattha satt± ±sayanti nivasanti, ta½ tesa½ niv±saµµh±na½ diµµhigata½ v± yath±bh³ta½ ń±ŗa½ v±. Anusayanti appah²n±nusayita½ kilesa½. Caritanti k±y±d²hi abhisaŖkhata½ kusal±kusala½. Adhimuttanti ajjh±saya½. Apparajakkheti-±d²su pańń±maye akkhimhi appa½ paritta½ r±gadosamoharaja½ etesanti apparajakkh±. Tasseva mahantat±ya mah±rajakkh±. Ubhayen±pi mandakilese mah±kilese ca satte dasseti. Yesa½ saddh±d²ni indriy±ni tikkh±ni, te tikkhindriy±. Yesa½ t±ni mud³ni, te mudindriy±. Yesa½ ±say±dayo koµµh±s± sundar±, te sv±k±r±. Vipar²t± dv±k±r±. Ye kathitak±raŗa½ sallakkhenti, sukhena sakk± honti vińń±petu½, te suvińń±pay±. Vipar²t± duvińń±pay±. Ye ariyamaggapaµivedhassa anucchavik± upanissayasampann±, te bhabb±. Vipar²t± abhabb±.
815. Eva½ chaµµhabalassa m±tika½ µhapetv± id±ni yath±paµip±µiy± bh±jento katamo ca satt±na½ ±sayoti-±dim±ha. Tattha sassato lokoti-±d²na½ attho heµµh± nikkhepakaŗ¹avaŗŗan±ya½ (dha. sa. aµµha. 1105) vuttoyeva. Iti bhavadiµµhisannissit± v±ti eva½ sassatadiµµhi½ v± sannissit±. Sassatadiµµhi hi ettha bhavadiµµh²ti vutt±; ucchedadiµµhi ca vibhavadiµµh²ti. Sabbadiµµh²nańhi sassatucchedadiµµh² hi saŖgahitatt± sabbepi diµµhigatik± satt± im±va dve diµµhiyo sannissit± honti. Vuttampi ceta½– “dvayasannissito kho pan±ya½, kacc±na, loko yebhuyyena– atthitańceva natthitańc±”ti (sa½. ni. 2.15). Ettha hi atthit±ti sassata½, natthit±ti ucchedo. Aya½ t±va vaµµasannissit±na½ puthujjanasatt±na½ ±sayo.
Id±ni vivaµµasannissit±na½ suddhasatt±na½ ±saya½ dassetu½ ete v± pana ubho ante anupagamm±ti-±di vutta½. Tattha ete v± pan±ti eteyeva. Ubho anteti sassatucchedasaŖkh±te dve ante. Anupagamm±ti anall²yitv±. Idappaccayat± paµiccasamuppannesu dhammes³ti idappaccayat±ya ceva paµiccasamuppannadhammesu ca. Anulomik± khant²ti vipassan±ń±ŗa½. Yath±bh³ta½ v± ń±ŗanti maggań±ŗa½. Ida½ vutta½ hoti– y± paµiccasamupp±de ceva paµiccasamuppannadhammesu ca ete ubho sassatuccheda-ante anupagantv± vipassan± paµiladdh±, yańca tato uttarimaggań±ŗa½– aya½ satt±na½ ±sayo, aya½ vaµµasannissit±nańca vivaµµasannissit±nańca sabbesampi satt±na½ ±sayo, ida½ vasanaµµh±nanti. Aya½ ±cariy±na½ sam±natthakath±.
Vitaŗ¹av±d² pan±ha– ‘maggo n±ma v±sa½ viddha½sento gacchati, nanu tva½ maggo v±soti vades²’ti? So vattabbo ‘tva½ ariyav±sabh±ŗako hosi na hos²’ti? Sace pana ‘na hom²’ti vadati, ‘abh±ŗakat±ya na j±n±s²’ti vattabbo. Sace ‘bh±ŗakosm²’ti vadati, ‘sutta½ ±har±’ti vattabbo. Sace ±harati, icceta½ kusala½; no ce ±harati saya½ ±haritabba½– “dasayime, bhikkhave, ariyav±s±, ye ariy± ±vasi½su v± ±vasanti v± ±vasissanti v±”ti (a. ni. 10.19). Etańhi sutta½ maggassa v±sabh±va½ d²peti. Tasm± sukathitamevetanti. Ida½ pana bhagav± satt±na½ ±saya½ j±nanto imesańca diµµhigat±na½ vipassan±ń±ŗamaggań±ŗ±na½ appavattikkhaŗepi j±n±ti eva. Vuttampi ceta½–
“K±ma½ sevantańńeva j±n±ti ‘aya½ puggalo k±magaruko k±m±sayo k±m±dhimutto’ti. Nekkhamma½ sevantańńeva j±n±ti ‘aya½ puggalo nekkhammagaruko nekkhamm±sayo nekkhamm±dhimutto’ti. By±p±da½…pe… aby±p±da½… thinamiddha½…pe… ±lokasańńa½ nekkhamma½ sevantańńeva j±n±ti sevantańńeva j±n±ti ‘aya½ puggalo ±lokasańń±garuko ±lokasańń±sayo ±lokasańń±dhimutto”ti (paµi. ma. 1.113).
816. Anusayaniddese k±mar±go ca so appah²naµµhena anusayo c±ti k±mar±g±nusayo. Sesapadesupi eseva nayo. Ya½ loke piyar³panti ya½ imasmi½ loke piyaj±tika½. S±tar³panti s±taj±tika½ ass±dapadaµµh±na½ iµµh±rammaŗa½. Ettha satt±na½ r±g±nusayo anuset²ti etasmi½ iµµh±rammaŗe satt±na½ appah²naµµhena r±g±nusayo anuseti. Yath± n±ma udake nimuggassa heµµh± ca upari ca samantabh±ge ca udakameva hoti, evameva iµµh±rammaŗe r±guppatti n±ma satt±na½ ±ciŗŗasam±ciŗŗ±. Tath± aniµµh±rammaŗe paµighuppatti. Iti imesu dv²su dhammes³ti eva½ imesu dv²su k±mar±gapaµighavantesu iµµh±niµµh±rammaŗadhammesu. Avijj±nupatit±ti k±mar±gapaµighasampayutt± hutv± ±rammaŗakaraŗavasena avijj± anupatit±. Tadekaµµhoti t±ya avijj±ya sampayuttekaµµhavasena ekaµµho. M±no ca diµµhi ca vicikicch± c±ti navavidho m±no, dv±saµµhividh± diµµhi, aµµhavatthuk± ca vicikicch±. Bhavar±g±nusayo panettha k±mar±g±nusayeneva saŖgahitoti veditabbo.
817. Caritaniddese terasa cetan± puńń±bhisaŖkh±ro, dv±dasa apuńń±bhisaŖkh±ro, catasso ±neńj±bhisaŖkh±ro. Tattha k±m±vacaro parittabh³mako, itaro mah±bh³mako. T²supi v± etesu yo koci appavip±ko parittabh³mako, bahuvip±ko mah±bh³makoti veditabbo.
818. Adhimuttiniddeso heµµh± pak±sitova. Kasm± pan±ya½ adhimutti heµµh± vutt±pi puna gahit±ti? Ayańhi heµµh± p±µiyekka½ baladassanavasena gahit±, idha satt±na½ tikkhindriyamudindriyabh±vadassanattha½.
819. Mah±rajakkhaniddese ussadagat±n²ti vepullagat±ni. Pah±nakkamavasena cesa uppaµip±µiy± niddeso kato.
820. Anussadagat±n²ti avepullagat±ni½. Tikkhindriyamudindriyaniddese upanissaya-indriy±ni n±ma kathit±ni. Uppaµip±µiy± niddese panettha payojana½ heµµh± vuttanayeneva veditabba½.
823. Tath± dv±k±raniddes±d²su p±p±say±ti akusal±say±. P±pacarit±ti apuńń±bhisaŖkh±raparip³rak±. P±p±dhimuttik±ti sakk±y±bhirat± vaµµajjh±say±.
824. Sv±k±raniddese yasm± kaly±ŗako n±ma anusayo natthi, tasm± kaly±ŗ±nusay±ti na vutta½. Sesa½ vuttavipariy±yena veditabba½.
826. Bhabb±bhabbaniddese kamm±varaŗen±ti pańcavidhena ±nantariyakammena. Kiles±varaŗen±ti niyatamicch±diµµhiy±. Vip±k±varaŗen±ti ahetukapaµisandhiy±. Yasm± pana duhetuk±nampi ariyamaggapaµivedho natthi, tasm± duhetukapaµisandhipi vip±k±varaŗamev±ti veditabb±. Assaddh±ti buddh±d²su saddh±rahit±. Acchandik±ti kattukamyat±kusalacchandarahit±. Uttarakuruk± manuss± acchandikaµµh±na½ paviµµh±. Duppańń±ti bhavaŖgapańń±ya parih²n±. BhavaŖgapańń±ya pana paripuŗŗ±yapi yassa bhavaŖga½ lokuttarassa p±daka½ na hoti, so duppańńoyeva n±ma. Abhabb± niy±ma½ okkamitu½ kusalesu dhammesu sammattanti kusalesu dhammesu sammattaniy±masaŖkh±ta½ magga½ okkamitu½ abhabb±.
827. Na kamm±varaŗen±ti-±d²ni vuttavipariy±yena veditabb±ni. Ida½ dvinna½ ń±ŗ±na½ bh±jan²ya½– indriyaparopariyattiń±ŗassa ca ±say±nusayań±ŗassa ca. Ettha hi ±say±nusayań±ŗena indriyaparopariyattiń±ŗampi bh±jita½. Iti im±ni dve ń±ŗ±ni ekato hutv± eka½ balań±ŗa½ n±ma j±tanti.

Chaµµhabalaniddesavaŗŗan±.