3. Dh±tuvibhaŖgo

1. Suttantabh±jan²yavaŗŗan±

172. Id±ni tadanantare dh±tuvibhaŖge sabb± dh±tuyo chahi chahi dh±t³hi saŖkhipitv± t²hi chakkehi suttantabh±jan²ya½ dassento cha dh±tuyoti-±dim±ha. Tattha ch±ti gaŗanaparicchedo. Dh±tuyoti paricchinnadhammanidassana½. Pathav²dh±t³ti-±d²su dh±tvaµµho n±ma sabh±vaµµho, sabh±vaµµho n±ma suńńataµµho, suńńataµµho n±ma nissattaµµhoti eva½ sabh±vasuńńatanissattaµµhena pathav²yeva dh±tu pathav²dh±tu. ¾podh±tu-±d²supi eseva nayo. Evamettha padasam±sa½ viditv± evamattho veditabbo– pathav²dh±t³ti patiµµh±nadh±tu. ¾podh±t³ti ±bandhanadh±tu. Tejodh±t³ti parip±canadh±tu. V±yodh±t³ti vitthambhanadh±tu. ¾k±sadh±t³ti asamphuµµhadh±tu. Vińń±ŗadh±t³ti vij±nanadh±tu.
173. Pathav²dh±tudvayanti pathav²dh±tu dve aya½. Aya½ pathav²dh±tu n±ma na ek± eva ajjhattikab±hirabhedena pana dve dh±tuyo ev±ti attho. Tenev±ha– “atthi ajjhattik± atthi b±hir±”ti. Tattha ajjhattik±ti sattasant±napariy±pann± niyakajjhatt±. B±hir±ti saŖkh±rasant±napariy±pann± anindriyabaddh±. Ajjhatta½ paccattanti ubhayampeta½ niyakajjhatt±dhivacanameva. Id±ni ta½ sabh±v±k±rato dassetu½ kakkha¼anti-±di vutta½. Tattha kakkha¼anti thaddha½. Kharigatanti pharusa½. Kakkha¼attanti kakkha¼abh±vo. Kakkha¼abh±voti kakkha¼asabh±vo. Ajjhatta½ up±dinnanti niyakajjhattasaŖkh±ta½ up±dinna½. Up±dinna½ n±ma sar²raµµhaka½. Sar²raµµhakańhi kammasamuµµh±na½ v± hotu m± v±, ta½ sandh±ya up±dinnampi atthi anup±dinnampi; ±dinnaggahitapar±maµµhavasena pana sabbampeta½ up±dinnamev±ti dassetu½ “ajjhatta½ up±dinnan”ti ±ha.
Id±ni tameva pathav²dh±tu½ vatthuvasena dassetu½ seyyathida½ kes± lom±ti-±di vutta½. Tattha seyyathidanti nip±to. Tassattho– y± s± ajjhattik± pathav²dh±tu s± katam±? Ya½ v± ajjhatta½ paccatta½ kakkha¼a½ n±ma ta½ katamanti? Kes± lom±ti-±di tass± ajjhattik±ya pathav²dh±tuy± vatthuvasena pabhedadassana½. Ida½ vutta½ hoti– kes± n±ma ajjhatt± up±dinn± sar²raµµhak± kakkha¼attalakkhaŗ± imasmi½ sar²re p±µiyekko koµµh±so. Lom± n±ma…pe… kar²sa½ n±ma. Idha pana avuttampi paµisambhid±magge (paµi. ma. 1.4) p±¼i-±ru¼ha½ matthaluŖga½ ±haritv± matthaluŖga½ n±ma ajjhatta½ up±dinna½ sar²raµµhaka½ kakkha¼attalakkhaŗa½ imasmi½ sar²re p±µiyekko koµµh±so. Parato ±podh±tu-±d²na½ niddese pitt±d²supi eseva nayo.
Imin± ki½ dassita½ hoti? Dh±tumanasik±ro. Imasmi½ pana dh±tumanasik±re kamma½ katv± vipassana½ paµµhapetv± uttamattha½ arahatta½ p±puŗituk±mena ki½ kattabba½? Catup±risuddhis²la½ sodhetabba½. S²lavato hi kammaµµh±nabh±van± ijjhati. Tassa sodhanavidh±na½ visuddhimagge vuttanayeneva veditabba½. Visuddhas²lena pana s²le patiµµh±ya dasa pubbapalibodh± chinditabb±. Tesampi chindanavidh±na½ visuddhimagge vuttanayeneva veditabba½. Chinnapalibodhena dh±tumanasik±rakammaµµh±na½ uggaŗhitabba½. ¾cariyen±pi dh±tumanasik±rakammaµµh±na½ uggaŗh±pentena sattavidha½ uggahakosalla½ dasavidhańca manasik±rakosalla½ ±cikkhitabba½. Antev±siken±pi ±cariyassa santike bahuv±re sajjh±ya½ katv± nijjaµa½ paguŗa½ kammaµµh±na½ k±tabba½. Vuttańheta½ aµµhakath±ya½– “±dikammikena bhikkhun± jar±maraŗ± muccituk±mena sattah±k±rehi uggahakosalla½ icchitabba½, dasah±k±rehi manasik±rakosalla½ icchitabban”ti.
Tattha vacas±, manas±, vaŗŗato, saŗµh±nato, disato, ok±sato, paricchedatoti imehi sattah±k±rehi imasmi½ dh±tumanasik±rakammaµµh±ne ‘uggahakosalla½’ icchitabba½. Anupubbato, n±tis²ghato, n±tisaŗikato, vikkhepapaµib±hanato paŗŗattisamatikkamato, anupubbamuńcanato, lakkhaŗato, tayo ca suttant±ti imehi dasah±k±rehi ‘manasik±rakosalla½’ icchitabba½. Tadubhayampi parato satipaµµh±navibhaŖge ±vi bhavissati.
Eva½ uggahitakammaµµh±nena pana visuddhimagge vutte aµµh±rasa sen±sanadose vajjetv± pańcaŖgasamann±gate sen±sane vasantena attan±pi pańcahi padh±niyaŖgehi samann±gatena pacch±bhatta½ piŗ¹ap±tapaµikkantena vivittok±sagatena kammaµµh±na½ manasik±tabba½. Manasikarontena ca vaŗŗasaŗµh±nadisok±saparicchedavasena kes±d²su ekekakoµµh±sa½ manasikaritv± avas±ne eva½ manasik±ro pavattetabbo– ime kes± n±ma s²sakaµ±hapaliveµhanacamme j±t±. Tattha yath± vammikamatthake j±tesu kuŗµhatiŗesu na vammikamatthako j±n±ti ‘mayi kuŗµhatiŗ±ni j±t±n²’ti, n±pi kuŗµhatiŗ±ni j±nanti ‘maya½ vammikamatthake j±t±n²’ti, evameva na s²sakaµ±hapaliveµhanacamma½ j±n±ti ‘mayi kes± j±t±’ti, n±pi kes± j±nanti ‘maya½ s²sakaµ±hapaliveµhanacamme j±t±’ti. Ańńamańńa½ ±bhogapaccavekkhaŗarahit± ete dhamm±. Iti kes± n±ma imasmi½ sar²re p±µiyekko koµµh±so acetano aby±kato suńńo nissatto thaddho pathav²dh±t³ti.
Lom± sar²raveµhanacamme j±t±. Tattha yath± suńńag±maµµh±ne j±tesu dabbatiŗesu na suńńag±maµµh±na½ j±n±ti ‘mayi dabbatiŗ±ni j±t±n²’ti, n±pi dabbatiŗ±ni j±nanti ‘maya½ suńńag±maµµh±ne j±t±n²’ti, evameva na sar²raveµhanacamma½ j±n±ti ‘mayi lom± j±t±’ti, n±pi lom± j±nanti ‘maya½ sar²raveµhanacamme j±t±’ti. Ańńamańńa½ ±bhogapaccavekkhaŗarahit± ete dhamm±. Iti lom± n±ma imasmi½ sar²re p±µiyekko koµµh±so acetano aby±kato suńńo nissatto thaddho pathav²dh±t³ti.
Nakh± aŖgul²na½ aggesu j±t±. Tattha yath± kum±rakesu daŗ¹akehi madhukaµµhike vijjhitv± k²¼antesu na daŗ¹ak± j±nanti ‘amhesu madhukaµµhik± µhapit±’ti, n±pi madhukaµµhik± j±nanti ‘maya½ daŗ¹akesu µhapit±’ti, evameva na aŖguliyo j±nanti ‘amh±ka½ aggesu nakh± j±t±’ti, n±pi nakh± j±nanti ‘maya½ aŖgul²na½ aggesu j±t±’ti. Ańńamańńa½ ±bhogapaccavekkhaŗarahit± ete dhamm±. Iti nakh± n±ma imasmi½ sar²re p±µiyekko koµµh±so acetano aby±kato suńńo nissatto thaddho pathav²dh±t³ti.
Dant± hanukaµµhikesu j±t±. Tattha yath± va¹¹hak²hi p±s±ŗa-udukkhalesu kenacideva silesaj±tena bandhitv± µhapitathambhesu na udukkhal±ni j±nanti ‘amhesu thambh± µhit±’ti, n±pi thambh± j±nanti ‘maya½ udukkhalesu µhit±’ti, evameva na hanukaµµhik± j±nanti ‘amhesu dant± j±t±’ti n±pi dant± j±nanti ‘maya½ hanukaµµhikesu j±t±’ti. Ańńamańńa½ ±bhogapaccavekkhaŗarahit± ete dhamm±. Iti dant± n±ma imasmi½ sar²re p±µiyekko koµµh±so acetano aby±kato suńńo nissatto thaddho pathav²dh±t³ti.
Taco sakalasar²ra½ pariyonandhitv± µhito. Tattha yath± allagocammapariyonaddh±ya mah±v²ŗ±ya na mah±v²ŗ± j±n±ti ‘aha½ allagocammena pariyonaddh±’ti, n±pi allagocamma½ j±n±ti ‘may± mah±v²ŗ± pariyoddh±’ti, evameva na sar²ra½ j±n±ti ‘aha½ tacena pariyonaddhan’ti, n±pi taco j±n±ti ‘may± sar²ra½ pariyonaddhanti. Ańńamańńa½ ±bhogapaccavekkhaŗarahit± ete dhamm±. Iti taco n±ma imasmi½ sar²re p±µiyekko koµµh±so acetano aby±kato suńńo nissatto thaddho pathav²dh±t³ti.
Ma½sa½ aµµhisaŖgh±µa½ anulimpitv± µhita½. Tattha yath± mah±mattik±ya litt±ya bhittiy± na bhitti j±n±ti ‘aha½ mah±mattik±ya litt±’ti, n±pi mah±mattik± j±n±ti ‘may± mah±bhitti litt±’ti, evameva na aµµhisaŖgh±µo j±n±ti ‘aha½ navama½sapesisatappabhedena ma½sena litto’ti, n±pi ma½sa½ j±n±ti ‘may± aµµhisaŖgh±µo litto’ti. Ańńamańńa½ ±bhogapaccavekkhaŗarahit± ete dhamm±. Iti ma½sa½ n±ma imasmi½ sar²re p±µiyekko koµµh±so acetano aby±kato suńńo nissatto thaddho pathav²dh±t³ti.
Nh±ru sar²rabbhantare aµµh²ni ±bandham±n± µhit±. Tattha yath± vall²hi vinaddhesu kuµµad±r³su na kuµµad±r³ni j±nanti ‘maya½ vall²hi vinaddh±n²’ti, n±pi valliyo j±nanti ‘amhehi kuµµad±r³ni vinaddh±n²’ti, evameva na aµµh²ni j±nanti ‘maya½ nh±r³hi ±baddh±n²’ti, n±pi nh±r³ j±nanti ‘amhehi aµµh²ni ±baddh±n²’ti. Ańńamańńa½ ±bhogapaccavekkhaŗarahit± ete dhamm±. Iti nh±ru n±ma imasmi½ sar²re p±µiyekko koµµh±so acetano aby±kato suńńo nissatto thaddho pathav²dh±t³ti.
Aµµh²su paŗhikaµµhi gopphakaµµhi½ ukkhipitv± µhita½. Gopphakaµµhi jaŖghaµµhi½ ukkhipitv± µhita½. JaŖghaµµhi ³ruµµhi½ ukkhipitv± µhita½. Šruµµhi kaµiµµhi½ ukkhipitv± µhita½ Kaµiµµhi piµµhikaŗµaka½ ukkhipitv± µhita½. Piµµhikaŗµako g²vaµµhi½ ukkhipitv± µhito. G²vaµµhi s²saµµhi½ ukkhipitv± µhita½. S²saµµhi g²vaµµhike patiµµhita½. G²vaµµhi piµµhikaŗµake patiµµhita½. Piµµhikaŗµako kaµiµµhimhi patiµµhito. Kaµiµµhi ³ruµµhike patiµµhita½. Šruµµhi jaŖghaµµhike patiµµhita½. JaŖghaµµhi gopphakaµµhike patiµµhita½. Gopphakaµµhi paŗhikaµµhike patiµµhita½.
Tattha yath± iµµhakad±rugomay±disańcayesu na heµµhim± heµµhim± j±nanti ‘maya½ uparime uparime ukkhipitv± µhit±’ti, n±pi uparim± uparim± j±nanti ‘maya½ heµµhimesu heµµhimesu patiµµhit±’ti, evameva na paŗhikaµµhi j±n±ti ‘aha½ gopphakaµµhi½ ukkhipitv± µhitan’ti, na gopphakaµµhi j±n±ti ‘aha½ jaŖghaµµhi½ ukkhipitv± µhitan’ti, na jaŖghaµµhi j±n±ti ‘aha½ ³ruµµhi½ ukkhipitv± µhitan’ti, na ³ruµµhi j±n±ti ‘aha½ kaµiµµhi½ ukkhipitv± µhitan’ti, na kaµiµµhi j±n±ti ‘aha½ piµµhikaŗµaka½ ukkhipitv± µhitan’ti, na piµµhikaŗµako j±n±ti ‘aha½ g²vaµµhi½ ukkhipitv± µhito’ti, na g²vaµµhi j±n±ti ‘aha½ s²saµµhi½ ukkhipitv± µhitan’ti, na s²saµµhi j±n±ti ‘aha½ g²vaµµhimhi patiµµhitan’ti, na g²vaµµhi j±n±ti ‘aha½ piµµhikaŗµake patiµµhitan’ti, na piµµhikaŗµako j±n±ti ‘aha½ kaµiµµhimhi patiµµhito’ti, na kaµiµµhi j±n±ti ‘aha½ ³ruµµhimhi patiµµhitan’ti, na ³ruµµhi j±n±ti ‘aha½ jaŖghaµµhimhi patiµµhitan’ti, na jaŖghaµµhi j±n±ti ‘aha½ gopphakaµµhimhi patiµµhitan’ti, na gopphakaµµhi j±n±ti ‘aha½ paŗhikaµµhimhi patiµµhitan’ti. Ańńamańńa½ ±bhogapaccavekkhaŗarahit± ete dhamm±. Iti aµµhi n±ma imasmi½ sar²re p±µiyekko koµµh±so acetano aby±kato suńńo nissatto thaddho pathav²dh±t³ti.
Aµµhimińja½ tesa½ tesa½ aµµh²na½ abbhantare µhita½. Tattha yath± ve¼upabb±d²na½ anto pakkhittesu sinnavettagg±d²su na ve¼upabb±d²ni j±nanti ‘amhesu vettagg±d²ni pakkhitt±n²’ti, n±pi vettagg±d²ni j±nanti ‘maya½ ve¼upabb±d²su µhit±n²ti, evameva na aµµh²ni j±nanti ‘amh±ka½ anto aµµhimińja½ µhitan’ti, n±pi aµµhimińja½ j±n±ti ‘aha½ aµµh²na½ anto µhitan’ti. Ańńamańńa½ ±bhogapaccavekkhaŗarahit± ete dhamm±. Iti aµµhimińja½ n±ma imasmi½ sar²re p±µiyekko koµµh±so acetano aby±kato suńńo nissatto thaddho pathav²dh±t³ti.
Vakka½ galav±µakato nikkhantena ekam³lena thoka½ gantv± dvidh± bhinnena th³lanh±run± vinibaddha½ hutv± hadayama½sa½ parikkhipitv± µhita½. Tattha yath± vaŗµupanibaddhe ambaphaladvaye na vaŗµa½ j±n±ti ‘may± ambaphaladvaya½ upanibaddhan’ti, n±pi ambaphaladvaya½ j±n±ti ‘aha½ vaŗµena upanibaddhan’ti, evameva na th³lanh±ru j±n±ti ‘may± vakka½ upanibaddhan’ti, n±pi vakka½ j±n±ti ‘aha½ th³lanh±run± upanibaddhan’ti. Ańńamańńa½ ±bhogapaccavekkhaŗarahit± ete dhamm±. Iti vakka½ n±ma imasmi½ sar²re p±µiyekko koµµh±so acetano aby±kato suńńo nissatto thaddho pathav²dh±t³ti.