Duka-atthuddh±ravaººan±

1473. M±no …pe… ekadh±v±ti ida½ avuttappak±radassanavasena vutta½, aññath± m±no k±mar±g±vijj±saññojanehi ekato uppajjat²ti dvidh±ti vattabbo siy±. Esa nayo bhavar±g±d²su. Tath± vicikicch±ti ettha tath±ti etassa ekadh±v±ti attho.
1511. Sasaªkh±rikes³ti ida½ k±macchandan²varaºassa t²hi n²varaºehi saddhi½ uppajjanaµµh±nadassanamatta½ daµµhabba½, na niyamato tattha tassa tehi uppattidassanattha½ thinamiddhassa aniyatatt±. Heµµhimapariccheden±ti uddhaccassa sabb±kusale uppajjanato uddhaccasahagate dve, aññesu thinamiddhakukkuccavirahe t²ºi heµµhimantato uppajjant²ti katv± “dve t²º²”ti vuttanti attho. Yattak±na½ pana ekato uppattiya½ n²varaº± ceva n²varaºasampayutt± c±ti ayamattho sambhavati, heµµhimantena tesa½ dassanattha½ “dve”ti vutta½. Tato uddhampi pavattiya½ ayamattho sambhavati ev±ti dassanattha½ “t²º²”ti vutta½. Dve t²º²ti ca dve v± t²ºi v±ti aniyamaniddesoti catt±ri v± pañca v±tipi viññ±yati. Yattha sahuppatti, tattha n²varaº± ceva n²varaºasampayutt± ca hont²ti etassa v± lakkhaºassa dassanametanti. Yattha catt±ri pañca ca uppajjanti, tattha c±yamattho s±dhito hoti. Evañca katv± kilesagocchake ca “dve tayo”ti vutta½. Lakkhaºadassanavasena hi kiles± ceva kilesasampayutt± ca vutt±, na sabbesa½ sambhavant±na½ sar³pena dassanavasen±ti.
Yadi uddhacca½ sabb±kusale uppajjati, kasm± vutta½ “uddhaccan²varaºa½ uddhaccasahagate cittupp±de uppajjat²”ti? Suttante vuttesu pañcasu n²varaºesu aññan²varaºarahitassa uddhaccassa visayavisesadassanattha½. Chaµµha½ pana n²varaºa½ abhidhamme itarehi sahagatanti tassa aññan²varaºarahitassa na koci visayaviseso atthi, attan± sahagatehi vin± uppajjanaµµh±n±bh±v± tadupalakkhitassa cittupp±dassa abh±v± ca nattheva visayaviseso, tasm± “ta½ sabb±kusale uppajjat²”ti vutta½. Uddhaccasahagato pana vuttacittupp±do sesadhamm±na½ uddhacc±nuvattanabh±vena tadupalakkhito uddhaccassa visayaviseso, tasm± sabb±kusale uppajjam±na½ uddhacca½ s±maññena “uddhaccan²varaºan”ti gahetv±pi ta½ attano visayavisesena pak±setu½ “uddhaccasahagate cittupp±de uppajjat²”ti ±ha. Evañca pak±sana½ visayavisesesu lobhadomanassasahagatasasaªkh±rikavicikicchuddhaccasahagatesu pañca n²varaº±ni vavatthapetv± tesa½ by±pakabh±vena chaµµha½ pak±setu½ katanti veditabba½.
Keci pana “uddhaccasahagateti s±maññena sabba½ uddhacca½ ‘uddhaccan’ti gahetv± tena sahagate cittupp±de”ti vadanti, aya½ panattho na bahumato dv±dasamacittupp±dassa viya sabb±kusalacittupp±d±na½ uddhaccena anupalakkhitatt±, sati ca upalakkhitatte “aµµhasu lobhasahagates³”ti-±d²su viya aññesa½ cittupp±d±na½ nivattanattha½ “dv±dasasu uddhaccasahagates³”ti vattabbatt±. Uddhacc±nupalakkhitatt± pana sabb±kusal±na½ avijj±n²varaºa½ viya idampi “sabb±kusalesu uppajjat²”ti vattabba½ siy±, na pana vutta½, tasm± vuttanayeneva attho veditabbo. Yasm± ca avijj±n²varaºa½ viya uddhaccan²varaºañca sabb±kusalesu uppajjati, tasm± nikkhepakaº¹e “k±macchandan²varaºa½ uddhaccan²varaºena n²varaºañceva n²varaºasampayuttañc±”ti-±di vutta½. Tena ekasmi½yeva cittupp±de uddhaccan²varaºa½ uppajjat²ti aggahetv± adhipp±yo maggitabboti.
Kilesagocchake lobh±d²ni dasa kilesavatth³ni imin± anukkamena idheva abhidhamme ±gat±ni. Tasm± idheva vuttassa uddhaccakilesassa attan± saha vuttehi kilesehi rahitassa visayaviseso natth²ti visayavisesena pak±sana½ akatv± “uddhaccañca ahirikañca anottappañca sabb±kusalesu uppajjat²”ti vutta½. Kiles± ceva sa½kiliµµhapadaniddese yasm± sa½kiliµµhapada½ kilesasampayuttapadena asam±nattha½ kevala½ malena upat±pitata½ vib±dhitatañca d²peti tasm± kiles± ceva kilesasampayuttapadaniddesena sam±na½ niddesa½ akatv± “teva kiles± kiles± ceva sa½kiliµµh± c±”ti vutta½.
1577. Dve tayo kiles±ti ettha “dve tayoti hetugocchak±d²su vutt±dhik±ravasena ru¼hiy± vuttan”ti keci vadanti. Yadi attha½ anapekkhitv± ru¼hiy± vucceyya, ganthagocchake ca “yattha dve tayo ganth± ekato uppajjant²”ti vattabba½ siy±. Yañca vadanti “yattha dve tayo aññehi ekato uppajjant²ti imassatthassa sambhavato ekato-saddo kilesagocchake s±tthako, na hetugocchak±d²su tena vin±pi adhipp±yavij±nanato”ti, tampi na, hetugocchak±d²supi n±n±-uppattiya½ het³ ceva hetusampayutt±diggahaºaniv±raºatthatt± ekato-saddassa, tasm± ru¼h²-anvatthakath±ropanañca vajjetv± yath±vutteneva nayena attho veditabboti. Lobho chadh±ti-±din± lobhapaµighamoh±na½ aññehi ekato uppattidassaneneva tesampi lobh±d²hi ekato uppatti dassit±ti veditabb±. Sesa½ utt±natthamev±ti.

Aµµhakath±kaº¹avaººan± niµµhit±.

Catt±ri ca sahass±ni, puna t²ºi sat±ni ca;
aµµhas±liniy± ete, pad± l²natthajotak±.
Dhammamittoti n±mena, sakkacca½ abhiy±cito;
±nandoiti n±mena, kat± ganth± subuddhin±ti.

Iti aµµhas±liniy± l²natthapadavaººan±

Dhammasaªgaº²-m³laµ²k± samatt±.