Kec²ti abhayagiriv±sinoti vadanti, te pana cittassa µhitikkhaºa½ na icchant²ti “µhitikkhaºe v± paµivijjhat²”ti na vattabba½ siy±. Tath± ye “iddhimassa ca parassa ca ekakkhaºe vattam±na½ citta½ uppajjat²”ti vadanti, tesa½ “µhitikkhaºe v± bhaªgakkhaºe v± paµivijjhat²”ti vacana½ na sameti. Na hi tasmi½ khaºadvaye uppajjam±na½ paracittena saha ekakkhaºe uppajjati n±m±ti. Ýhitibhaªgakkhaºesu ca uppajjam±na½ ekadesa½ paccuppann±rammaºa½, ekadesa½ at²t±rammaºa½ ±pajjati. Yañca vutta½ “parassa citta½ j±niss±m²ti r±sivasena mah±janassa citte ±vajjite”ti, ettha ca mah±jano attan± pare aneke puggal±ti paresa½ citta½ j±niss±m²ti ±vajjanappavatti vattabb± siy±. Ath±pi parass±ti mah±janass±ti attho sambhaveyya, tath±pi tassa puggalasseva v± cittar±si½ ±vajjitv± ekassa paµivijjhana½ ayutta½. Na hi r±si-±vajjana½ ekades±vajjana½ hot²ti. Tasm± tehi “mah±janassa citte ±vajjite”ti-±di na vattabba½.
Ya½ pana te vadanti “yasm± iddhimassa ca parassa ca ekakkhaºe citta½ uppajjat²”ti, tatth±ya½ adhipp±yo siy±– cetopariyañ±ºal±bh² parassa citta½ ñ±tuk±mo p±dakajjh±na½ sam±pajjitv± vuµµh±ya at²t±divibh±ga½ akatv± cittas±maññena “imassa citta½ j±n±m²”ti parikamma½ katv± puna p±dakajjh±na½ sam±pajjitv± vuµµh±ya s±maññeneva citta½ ±vajjitv± tiººa½ catunna½ v± parikamm±na½ anantar± cetopariyañ±ºena paracitta½ paµivijjhati vibh±veti r³pa½ viya dibbacakkhun±. Tato para½ pana k±m±vacaracittehi sar±g±divavatth±na½ hoti n²l±divavatth±na½ viya. Tattha dibbacakkhun± diµµhahadayavatthur³passa sattassa abhimukh²bh³tassa cittas±maññena citta½ ±vajjayam±na½ ±vajjana½ abhimukh²bh³ta½ vijjam±na½ citta½ ±rammaºa½ katv± citta½ ±vajjeti. Parikamm±ni ca ta½ ta½ vijjam±na½ citta½ cittas±maññeneva ±rammaºa½ katv± cittaj±nanaparikamm±ni hutv± pavattanti. Cetopariyañ±ºa½ pana vijjam±na½ citta½ paµivijjhanta½ vibh±venta½ tena saha ekakkhaºe eva uppajjati. Tattha yasm± sant±nassa sant±naggahaºato ekattavasena ±vajjan±d²ni cittantveva pavatt±ni, tañca cittameva, ya½ cetopariyañ±ºena vibh±vita½, tasm± sam±n±k±rappavattito na aniµµhe maggaphalav²thito aññasmi½ µh±ne n±n±rammaºat± ±vajjanajavan±na½ hoti. Paccuppann±rammaºañca parikamma½ paccuppann±rammaºassa cetopariyañ±ºassa ±sevanapaccayoti siddha½ hoti. At²tattiko ca eva½ abhinno hoti. Aññath± santatipaccuppanne addh±paccuppanne ca paccuppannanti idha vuccam±ne at²t±n±gat±nañca paccuppannat± ±pajjeyya, tath± ca sati “paccuppanno dhammo paccuppannassa dhammassa anantarapaccayena paccayo”ti-±di vattabba½ siy±, na ca ta½ vutta½. “At²to dhammo paccuppannassa dhammassa anantarapaccayena paccayo, purim± purim± at²t± khandh± pacchim±na½ pacchim±na½ paccuppann±na½ khandh±na½ anantara…pe… anuloma½ gotrabhuss±”ti-±divacanato (paµµh±. 2.18.5) pana addh±santatipaccuppannesveva anantar±t²t± catt±ro khandh± at²t±ti viññ±yanti, na ca abhidhammam±tik±ya ±gatassa paccuppannapadassa addh±santatipaccuppannapadatthat± katthaci p±¼iya½ vutt±. Tasm± tehi iddhimassa ca parassa ca ekakkhaºe cittuppattiy± cetopariyañ±ºassa paccuppann±rammaºat± vutt±. Yad± pana “ya½ imassa citta½ pavatta½, ta½ j±n±mi. Ya½ bhavissati, ta½ j±niss±m²”ti v± ±bhoga½ katv± p±dakajjh±nasam±pajjan±d²ni karoti, tad± ±vajjanaparikamm±ni cetopariyañ±ºañca at²t±n±gat±rammaº±neva honti ±vajjaneneva vibh±gassa katatt±.
Ye pana “iddhim± parassa citta½ j±nituk±mo ±vajjeti, ±vajjana½ khaºapaccuppanna½ ±rammaºa½ katv± teneva saha nirujjhati, tato catt±ri pañca v± javan±ni. Yesa½ pacchima½ iddhicitta½, ses±ni k±m±vacar±ni, tesa½ sabbesampi tadeva niruddha½ cittam±rammaºa½ hoti, na ca t±ni n±n±rammaº±ni honti, addh±vasena paccuppann±rammaºatt±”ti ida½ vacana½ niss±ya “±vajjanajavan±na½ paccuppann±t²t±rammaºabh±vepi n±n±rammaºatt±bh±vo viya ekadviticatupañcacittakkhaº±n±gatesupi cittesu ±vajjitesu ±vajjanajavan±na½ yath±sambhava½ an±gatapaccuppann±t²t±rammaºabh±vepi n±n±rammaºat± na siy±, tena catupañcacittakkhaº±n±gate ±vajjite an±gat±rammaºaparikamm±nantara½ khaºapaccuppann±rammaºa½ cetopariyañ±ºa½ siddhan”ti vadanti, tesa½ v±do “an±gat±rammaºo dhammo paccuppann±rammaºassa dhammassa ±sevanapaccayena paccayo, paccuppann±rammaºo dhammo at²t±rammaºassa dhammassa ±sevanapaccayena paccayo”ti imesa½ pañh±na½ anuddhaµatt± gaºan±ya ca “±sevane t²º²”ti vuttatt± na sijjhati. Na hi kusalakiriyamahaggata½ an±sevana½ atth²ti.
Etassa ca v±dassa nissayabh±vo ±vajjanajavan±na½ khaºapaccuppannaniruddh±rammaºat±vacanassa na sijjhati, ya½ pavatta½ ya½ pavattissat²ti v± visesa½ akatv± gahaºe ±vajjanassa an±gataggahaºabh±va½, tadabh±v± javan±nampi vattam±naggahaº±bh±vañca sandh±yeva tassa vuttatt±. Tad± hi bhavaªgacalan±nantara½ abhimukh²bh³tameva citta½ ±rabbha ±vajjan± pavattat²ti. J±nanacittassapi vattam±n±rammaºabh±ve ±vajjanaj±nanacitt±na½ sahaµµh±nados±pattiy± r±si-ekades±vajjanapaµivedhe sampattasampatt±vajjanaj±nane ca aniµµhe µh±ne ±vajjanajavan±na½ n±n±rammaºabh±vados±pattiy± ca ya½ vutta½ “khaºapaccuppanna½ citta½ cetopariyañ±ºassa ±rammaºa½ hot²”ti, ta½ ayuttanti paµikkhipitv± yath±vuttados±n±pattik±lavaseneva addh±santatipaccuppann±rammaºatt± n±n±rammaºat±bh±va½ disv± ±vajjanajavan±na½ vattam±nata½ niruddh±rammaºabh±vo vuttoti, tampi vacana½ purimav±dino n±nuj±neyyu½. Tasmiñhi sati ±vajjan± kusal±nanti-±d²su viya aññapadasaªgahitassa anantarapaccayavidh±nato “paccuppann±rammaº± ±vajjan± at²t±rammaº±na½ khandh±na½ anantarapaccayena paccayo”ti vattabba½ siy±, na ca vuttanti.
Kasm± paneva½ cetopariyañ±ºassa paccuppann±rammaºat± vic±rit±, nanu “at²to dhammo paccuppannassa dhammassa, an±gato dhammo paccuppannassa dhammassa ±rammaºapaccayena paccayo”ti etesa½ vibhaªgesu “at²t± khandh± iddhividhañ±ºassacetopariyañ±ºassa pubbeniv±s±nussatiñ±ºassa yath±kamm³pagañ±ºassa ±vajjan±ya ±rammaºapaccayena paccayo”ti (paµµh±. 2.18.2), “an±gat± khandh± iddhividhañ±ºassa cetopariyañ±ºassa an±gata½sañ±ºassa ±vajjan±ya ±rammaºapaccayena paccayo”ti (paµµh±. 2.17.3-4), uppannattike ca “anuppann±khandh±, upp±dino khandh± iddhividhañ±ºassa cetopariyañ±ºassa an±gata½sañ±ºassa ±vajjan±ya ±rammaºapaccayena paccayo”ti cetopariyañ±ºaggahaºa½ katv± “paccuppanno dhammo paccuppannass±”ti etassa vibhaªge “paccuppann± khandh± iddhividhañ±ºassa ±vajjan±ya ±rammaºapaccayena paccayo”ti (paµµh±. 2.18.3), uppannattike ca “uppann± khandh± iddhividhañ±ºassa ±vajjan±ya ±rammaºapaccayena paccayo”ti (paµµh±. 2.17.2) ettakasseva vuttatt± “paccuppannacitte cetopariyañ±ºa½ nappavattat²”ti viññ±yati. Yadi hi pavatteyya, purimesu viya itaresu ca cetopariyañ±ºaggahaºa½ kattabba½ siy±ti? Sacca½ kattabba½, nayadassanavasena paneta½ sa½khittanti aññ±ya p±¼iy± viññ±yati. “At²t±rammaºo dhammo paccuppann±rammaºassa dhammassa ±rammaºapaccayena paccayo (paµµh±. 2.19.20), an±gat±rammaºo dhammo paccuppann±rammaºassa. Paccuppann±rammaºo dhammo paccuppann±rammaºass±”ti (paµµh±. 2.19.22) etesañhi vibhaªgesu “cetopariyañ±ºena at²t±rammaºapaccuppannacittasamaªgissa citta½ j±n±ti. At²t±rammaº± paccuppann± khandh± cetopariyañ±ºassa ±vajjan±ya ±rammaºapaccayena paccayo”ti (paµµh±. 2.19.22), “cetopariyañ±ºena an±gat±rammaºapaccuppannacittasamaªgissa citta½…pe… cetopariyañ±ºena paccuppann±rammaºapaccuppannacittasamaªgissa citta½ j±n±ti. Paccuppann±rammaº± paccuppann± khandh± cetopariyañ±ºassa ±vajjan±ya ±rammaºapaccayena paccayo”ti (paµµh±. 2.19.21) cetopariyañ±ºassa paccuppann±rammaºe pavatti vutt±ti. Tenev±ya½ vic±raº± kat±ti veditabb±.
Tesanti tesu dv²su ñ±ºes³ti niddh±raºe s±mivacana½. Kusal± khandh±ti iddhividhapubbeniv±s±n±gata½sañ±º±pekkho bahuvacananiddeso, na cetopariyañ±ºayath±kamm³pagañ±º±pekkhoti. Tesa½ catukkhandh±rammaºabh±vassa as±dhakoti ce? Na, aññattha “avitakkavic±ramatt± khandh± ca vic±ro ca cetopariyañ±ºassa pubbeniv±s±nussatiñ±ºassa an±gata½sañ±ºassa ±rammaºapaccayena paccayo”ti (paµµh±. 2.6.72) “savitakkasavic±r± khandh± ca vitakko ca cetopariyañ±ºassa pubbeniv±s±nussatiñ±ºassa an±gata½sañ±ºassa ±rammaºapaccayena paccayo”ti (paµµh±. 2.6.69) ca vuttatt± cetopariyañ±º±pekkhopi bahuvacananiddesoti imassatthassa siddhito. Evamapi yath±kamm³pagañ±ºassa “avitakkavic±ramatt± khandh± ca vic±ro c±”ti-±d²su avuttatt± catukkhandh±rammaºat± na sijjhat²ti? Na, tattha avacanassa aññak±raºatt±. Yath±kamm³pagañ±ºena hi kammasa½saµµh± catt±ro khandh± kammappamukhena gayhanti. Tañhi yath± cetopariyañ±ºa½ purimaparikammavasena savitakk±divibh±ga½ sar±g±divibh±gañca citta½ vibh±veti, na eva½ savibh±ga½ vibh±veti, kammavaseneva pana samud±ya½ vibh±vet²ti “avitakkavic±ramatt± khandh± ca vic±ro c±”ti-±dike vibh±gakaraºe ta½ na vutta½, na catukkhandh±n±rammaºatoti. Ida½ pana avacanassa k±raºanti. Keci tatth±pi “pubbeniv±s±nussatiñ±ºassa yath±kamm³pagañ±ºassa an±gata½sañ±ºass±”ti paµhanti eva. Na hi ta½ kusal±kusalavibh±ga½ viya savitakk±divibh±ga½ kamma½ vibh±vetu½ asamattha½. Duccaritasucaritabh±vavibh±vanampi hi lobh±di-alobh±disampayogavisesavibh±vana½ hot²ti.
1435. Niyakajjhattapariy±yassa abh±ven±ti sabh±vadhammatt± kenaci pariy±yena niyakajjhatta½ ahonta½ sabbath± bahiddh±bh±veneva “ekantabahiddh±”ti vutta½, na asabh±vadhammatt± bahiddh±pi ahonta½ kasiº±di viya niyakajjhattamattassa asambhavato. Asabh±vadhammatt± eva hi kasiº±di-ajjhattadhammabh³to ca koci bh±vo na hot²ti ajjhattattike na vuttanti adhipp±yo. Ta½ sabba½ ±kiñcaññ±yatan±di at²t±rammaºattike “navattabb±rammaºan”ti vuttanti sambandho. Ettha ca vuttanti anuññ±tatt± vacanatoti etehi k±raºehi pak±sitanti attho.
Id±ni tanti “etañhi ±kiñcaññ±yatanan”ti vutta½ ±kiñcaññ±yatana½ ta½-saddena ±ka¹¹hitv± vadati. Yo pan±yamettha attho vutto “±kiñcaññ±yatana½ ekampi idha vuccam±na½ at²t±rammaºattike tena sahek±rammaºatampi sandh±ya k±m±vacarakusal±d²na½ navattabb±rammaºat±ya vuttatt± idh±pi tesa½ navattabb±rammaºabh±va½ d²pet²ti katv± tasmi½ vutte t±nipi vutt±neva honti, tasm± visu½ na vutt±n²”ti, tamaññe n±nuj±nanti. Na hi ²disa½ lesavacana½ aµµhakath±kaº¹e atthi. Yadi siy±, paritt±rammaºattike yesa½ sam±n±rammaº±na½ paritt±di-±rammaºat± navattabbat± ca vutt±. Puna at²t±rammaºattike tesu ekameva vatv± añña½ na vattabba½ siy±. Tath± vedan±ttike sam±navedan±na½ yesa½ sukh±ya vedan±ya sampayuttat± vutt±, tesu ekameva p²tittike sukhasahagataniddese vatv± añña½ na vattabba½ siy±. Eva½ upekkh±sahagataniddes±d²su yojetabba½. Lesena pana vin± aµµhakath±kaº¹e atthuddh±rassa katatt± ±kiñcaññ±yatanassa viya k±m±vacarakusal±d²nampi ajjhatt±rammaºattike navattabbat±ya sati t±nipi navattabb±n²ti vattabb±ni, na pana vutt±ni. Tasm± abh±van±s±maññepi y±ya abh±van±niµµhappavattiy± ±kiñcaññ±yatana½ pavattam±na½ navattabba½ j±ta½, tass± pavattiy± abh±vena t±ni navattabb±n²ti na vutt±ni. Gahaºavisesanimmit±neva hi kasiº±d²ni sabh±vato avijjam±n±n²ti tad±rammaº±na½ bahiddh±gahaºavasena bahiddh±rammaºat± vutt±. ¾kiñcaññ±yatana½ pana na bahiddh±gahaºabh±vena pavattati, n±pi ajjhattaggahaºabh±vena pavattat²ti navattabbanti vutta½. Yena pana gahaº±k±rena ±kiñcaññ±yatana½ pavattati, na tena sabbaññutaññ±ºampi pavattati. Yadi pavatteyya, tampi ±kiñcaññ±yatanameva bhaveyya. Yath± hi kiles±na½ gocara½ pavattivisesañca sabba½ j±nanta½ sabbaññutaññ±ºa½ na yath± te gaºhanti, tath± gaºh±ti tassapi kilesabh±v±pattito, eva½ ±kiñcaññ±yatanassa ca pavattan±k±ra½ yath±sabh±vato j±nanta½ ta½ ±kiñcaññ±yatanamiva na gaºh±ti kimaªga½ pana aññanti. Tena k±m±vacarakusal±na½ navattabbat± na vutt±ti. Aya½ “±kiñcaññ±yatanassa visayabh³to apagamo n±ma eko attho atth²”ti anicchant±na½ ±cariy±na½ vinicchayo.
Vip±ka½ pana na kassaci ±rammaºa½ hot²ti vip±ka½ ±k±s±nañc±yatana½ vip±k±d²su viññ±ºañc±yatanesu na kassaci ±rammaºa½ hot²ti attho, tath± ±kiñcaññ±yatanañca nevasaññ±n±saññ±yatanassa. Yath± hi vip±kattike vip±kadhammadhammanevavip±kanavip±kadhammadhammam³lakesu pañhesu “±k±s±nañc±yatanakusala½ viññ±ºañc±yatanakusalassa ±rammaºapaccayena paccayo, ±kiñcaññ±yatanakusala½ nevasaññ±n±saññ±yatanakusalassa, tath± vip±kassa kiriyassa. ¾k±s±nañc±yatanakiriya½ viññ±ºañc±yatanakiriyassa. ¾kiñcaññ±yatanakiriya½ nevasaññ±n±saññ±yatanakiriyassa ±rammaºapaccayena paccayo”ti (paµµh±. 1.1.406, 410) vutta½, na tath± vip±kadhammam³lakesu “±k±s±nañc±yatana-±kiñcaññ±yatanavip±k± viññ±ºañc±yatananevasaññ±n±saññ±yatanavip±kakusalakiriy±na½ ±rammaºapaccayena paccayo”ti vutt±. Vip±kato vuµµhahitv± cittassa abhin²h±r±sambhavatoti vip±ka½ ±rammaºa½ katv± abhin²h±r±sambhavatoti attho. Vip±kassa hi ±rammaºa½ katv± natthi abhin²h±roti.
Attano khandh±d²n²ti ar³pakkhandhe “khandh±”ti gahetv± ±di-saddena r³pa½ gaºh±ti. Ajjhatta½ v± gayham±na½ ahanti paññatti½ ±di-saddena gaºh±ti. Esa nayo paresa½ khandh±diggahaºe ca. Puna paññattiggahaºena kasiºavih±r±di-anindriyabaddhup±d±yapaññattim±ha. ¾di-saddena v± aha½ para½ paººattiggahaºe sabba½ up±d±yapaññatti½. Kamm±d²su kamma½ ajjhatta½, kammanimitta½ ubhaya½, gatinimitta½ bahiddh±ti daµµhabba½. Attano sar²re eva kimi hutv± nibbattam±nassa gatinimittampi ajjhatta½ siy±. Mallik±ya kumm±sa½ dadam±n±ya rañño aggamahesiµµh±nal±bha½, santatimah±mattassa hatthikkhandhagatassa arahattappatti½, sumanam±l±k±rassa ca pupphamuµµhin± p³jentassa paccekabodhisacchikiriya½ niss±ya bhagav± sita½ p±tv±k±si.
Imasmi½ tike ok±sa½ labhant²ti paritt±rammaº±t²t±rammaºattikesu aladdhok±s±ni navattabb±n²ti vutt±ni, idha pana navattabb±ni na honti, ajjhatt±d²su ek±rammaºata½ labhant²ti attho. Et±ni hi pañca sabbatthap±dak±k±s±lokakasiºacatutth±na½ kasiº±rammaºatt±, brahmavih±racatutthassa paññatti-±rammaºatt±, ±n±p±nacatutthassa nimitt±rammaºatt± bahiddh±rammaº±n²ti. Sak±yacitt±nanti sakak±yacitt±na½, tena payojana½ natthi, tasm± na ta½ ajjhatt±rammaºanti attho. Anindriyabaddhassa v± r³pass±ti ettha “tissanna½ v± paññatt²nan”ti idampi -saddena ±haritabba½, nayadassana½ v± eta½ daµµhabba½. ¿dise hi k±le bahiddh±rammaºanti.

Tika-atthuddh±ravaººan± niµµhit±.