1318. Vaµµam³lasamud±c±radassanatthanti satt±na½ vaµµam³lasamud±c±ro n±ma avijj± ca bhavataºh± ca, ta½dassanatthanti attho. Tattha samud±carat²ti samud±c±ro, vaµµam³lameva samud±c±ro vaµµam³lasamud±c±ro, vaµµam³ladassanena vaµµam³l±na½ pavatti dassit± hot²ti vaµµam³l±na½ samud±c±rassa dassanatthantipi attho.
1320. Ekekasmiñca att±ti ca lokoti ca gahaºavisesa½ up±d±ya “att± ca loko c±”ti vutta½. Eka½ v± khandha½ attato gahetv± añña½ attano upabhogabh³to lokoti gaºhantassa attano att±na½ “att±”ti gahetv± parassa att±na½ “loko”ti gaºhantassa v± vasena “att± ca loko c±”ti vutta½. Ta½ bhavissat²ti ta½ dvidh±pi gahita½ khandhapañcaka½ bhavissat²ti niviµµh± par±masant²ti attho.
1332. Saha sikkhitabbo dhammo sahadhammo, tattha bhava½ sahadhammika½. Kammatthe vattam±nato dovacassasaddato ±ya-sadda½ anaññattha½ katv± “dovacass±yan”ti vuttanti adhipp±yena “dubbacassa kamman”ti ±ha. Dovacassassa v± ayana½ pavatti dovacass±ya½. Vacanassa paµiviruddhavacana½ paµ±ºikagahaºa½ Guºehi gar³su g±ravena vasana½ garuv±so. J±ti-±d²hi jeµµhakesu paµissuºitabbesu vasana½ sajeµµhakav±so. Ottappitabb± v± garuno. Hiriyitabb± jeµµhak±. Y±ya cetan±ya dubbaco hoti, s± dovacassat± bhavitu½ arahat²ti “saªkh±rakkhandhoyev±”ti ±ha.
1333. Du-saddena yutta½ n±ma½ dunn±ma½. Anupasaªkamantassapi anusikkhana½ sevan±ti adhipp±yena “bhajan±ti upasaªkaman±”ti ±ha. Sabbatobh±gen±ti k±yav±c±cittehi ±vi ceva raho ca.
1336. Vinayoti vibhaªgakhandhak± vutt±. Vatthuv²tikkamato pubbe parato ca ±patti½ ±pajjanto n±ma na hot²ti saha vatthun± ±patti½ paricchindati. Ten±ha “saha vatthun±…pe… ±pattikusalat± n±m±”ti. Saha kammav±c±y±ti abbh±natiºavatth±rakakammav±c±ya “aha½, bhante, itthann±ma½ ±patti½ ±pajjin”ti-±dik±ya ca. Saheva hi kammav±c±ya ±pattivuµµh±nañca paricchindat²ti. ¾pattiy± v± k±raºa½ vatthu, vuµµh±nassa k±raºa½ kammav±c±ti k±raºena saha phalassa j±nanavasena “saha vatthun± saha kammav±c±y±”ti vutta½.
1338. Ayamevattho saha parikammen±ti ettha vutto. Vuµµh±nakapaññ±y±ti vuµµh±nassa k±raºabh³t±ya parikammapaññ±ya.
1340. Dh±tuvisay± sabb±pi paññ± dh±tukusalat±, tadekades± manasik±rakusalat±ti adhipp±yena purimapadepi uggahamanasik±raj±nanapaññ± vutt±. Purimapade v± v±cuggat±ya dh±tup±¼iy± manasikaraºa½ “manasik±ro”ti vutta½. Tattha uggaºhant² manasikaront² dh±tup±¼iy± attha½ suºant² ganthato ca atthato ca dh±rent² “aya½ cakkhudh±tu n±m±”ti-±din± sabh±vato aµµh±rasev±ti gaºanato ca pariccheda½ j±nant² ca paññ± uggahapaññ±dik± vutt±. Pacchimapade pañcavidh±pi s± paññ± uggahoti tato ca pavatto anicc±dimanasik±ro “uggahamanasik±ro”ti vutto, tassa j±nana½ pavattanameva, yath± pavatta½ v± uggaha½, evameva pavatto uggahoti j±nana½ uggahaj±nana½. Manasik±ropi “eva½ pavattetabbo evañca pavatto”ti j±nana½ manasik±raj±nana½. Tadubhayampi manasik±rakosallanti vutta½. Uggahopi hi manasik±rasampayogato manasik±ranirutti½ laddhu½ yuttoti yo ca manasi k±tabbo, yo ca manasikaraºup±yo, sabbo so manasik±roti vattu½ vaµµat²ti. Tattha ca kosalla½ manasik±rakusalat±ti.
1342. T²supi v±…pe… vaµµat²ti tass± ca uggah±dibh±vo vutto. Sammasana½ paññ± s± maggasampayutt± anicc±disammasanakicca½ s±dheti niccasaññ±dipajahanato. Manasik±ro sammasanasampayutto tatheva anicc±dimanasik±rakicca½ maggasampayutto s±dheti. Ten±ha “sammasanamanasik±r± lokiyalokuttaramissak±”ti. Imin± pana paccayena ida½ hot²ti eva½ avijj±d²na½ saªkh±r±dipaccayuppannassa paccayabh±vaj±nana½ paµiccasamupp±dakusalat±ti dasseti.
1344. Ambab²j±d²ni anup±dinnakadassanattha½ vutt±ni. Sotaviññ±º±d²na½ visabh±g± ananur³p± anupp±dak±yeva cakkh±dayo “visabh±gapaccay±”ti vutt±, tehi anuppajjam±n±neva ca sotaviññ±º±d²ni “visabh±gapaccayasamuppannadhamm±”ti. Sotaviññ±ºena v± visabh±gassa cakkhuviññ±ºassa paccayoti visabh±gapaccayo, cakkh±yatanassa visabh±gena sot±yatanena paccayena samuppanno visabh±gapaccayasamuppanno.
1346. Ajjavaniddese ajjavo ajjavat±ti ujut± ujukat± icceva vutta½ hot²ti ajjavamaddavaniddesesu ujukat±mudut±niddesehi visesa½ maddavaniddese vutta½ “n²cacittat±”tipadam±ha. Tattha “n²cacittat± mudut±”ti puna mudut±vacana½ n²cacittat±ya visesanattha½. Om±nopi hi n²cacittat± hoti, na pana mudut±ti.
1348. Paresa½ dukkaµa½ duruttañca paµivirodh±karaºena attano upari ±ropetv± v±senti. Cittassa sakamanat±ti cittassa aby±panno sako manobh±voti attho. Cittanti v± cittappabandha½ ekattena gahetv± tassa antar± uppannena p²tisahagatamanena sakamanatta½ ±ha. Attamano v± puggalo, tassa bh±vo attamanat±. S± na sattass±ti puggaladiµµhiniv±raºatta½ “cittass±”ti vutta½.
1349. K±yav±c±hi kattabbassa akaraºena as±diyitabbassa s±diyanena ca manas±pi ±carati eva, indriyasa½var±dibhedanavasena v± eta½ vuttanti veditabba½.
1350. Sadosavaºe rukkhe niyy±sapiº¹iyo, ahicchattak±ni v± uµµhit±ni “aº¹ak±n²”ti vadanti. Pheggurukkhassa pana kuthitassa aº¹±ni viya uµµhit± cuººapiº¹iyo gaºµhiyo v± “aº¹ak±n²”ti veditabb±. Paduman±¼a½ viya sota½ gha½sayam±n± viya pavisant² kakkas± daµµhabb±. Kodhena nibbatt± tassa pariv±rabh³t± kodhas±mant±. Pure sa½va¹¹han±r² por², s± viya sukum±r± muduk± v±c± por² viy±ti por². Tatth±ti “bh±sit± hot²”ti vutt±ya kiriy±y±tipi yojan± sambhavati, tattha v±c±y±ti v±. Saºhav±cat±ti-±din± ta½ v±ca½ pavattayam±na½ cetana½ dasseti.
1351. ¾mis±l±bhena ya½ chidda½ hoti, ta½ ±mis±l±bhena “chiddan”ti vutta½. Dveyeva h²ti yath±vutt±ni ±misadhamm±l±bhehi pavattam±n±ni chidd±ni ±ha. Gamanasabh±gen±ti gamanamaggassa anucchavikadis±bh±gena. Saªgahapakkhe µhatv±ti saªgaha½ karomicceva kathetabba½, na l±bhasakk±rak±mat±d²h²ti attho. Avassa½ k±tabba½ kicca½, itara½ karaº²ya½. Abbh±nato añña½ ±pattivuµµh±na½ “vuµµh±nan”ti vutta½.
1352. Sasambh±rakath±ti dassanassa k±raºasahit±ti attho, sasambh±rassa v± dassanassa kath± sasambh±rakath±. Yassa cakkhundriy±sa½varassa het³ti vatv± puna “tassa cakkhundriyassa satikav±µena pidahanatth±y±”ti vutta½, na asa½varass±ti. Tadida½ ya½ cakkhundriy±sa½varassa hetu abhijjh±di-anv±ssavana½ dassita½, ta½ asa½vutacakkhundriyasseva hetupavatta½ dassitanti katv± vuttanti veditabba½, yatv±dhikaraºanti hi yassa cakkhundriyassa k±raº±ti attho. Kassa ca k±raº±ti? Asa½vutassa. Kiñca asa½vuta½? Yassa cakkhundriy±sa½varassa hetu anv±ssavanti tadupalakkhita½, tassa sa½var±y±ti ayamatthayojan±.
Javanakkhaºe pana duss²lya½ v±ti-±di puna avacanattha½ idheva sabba½ vuttanti chasu dv±resu yath±sambhava½ yojetabba½. Na hi pañcadv±re k±yavac²duccaritasaªkh±ta½ duss²lya½ atth²ti. Yath± kinti-±din± nagaradv±re asa½vare sati ta½sambandh±na½ ghar±d²na½ asa½vutat± viya javane asa½vare sati ta½sambandh±na½ dv±r±d²na½ asa½vutat±ti eva½ aññesa½ sa½vare, aññesa½ sa½vutat±s±maññameva nidasseti, na pubb±paras±mañña½ anto bahi s±mañña½ v±. Sati v± dv±rabhavaªg±dike puna uppajjam±na½ javana½ b±hira½ viya katv± nagaradv±rasam±na½ vutta½, itarañca antonagaradv±rasam±na½. Javane v± asa½vare uppanne tato para½ dv±rabhavaªg±d²na½ asa½varahetubh±v±pattito nagaradv±rasadisena javanena pavisitv± duss²ly±dicor±na½ dv±rabhavaªg±dim³sana½ kusalabhaº¹avin±sana½ kathitanti daµµhabba½.
1353. Imin± ±h±rena nittharaºatthena atthikabh±vo idamatthikat±. ¾h±raparibhoge asantussan±ti ±h±raparibhogakkhaºe pavatt± asantussan±, davatth±di-abhil±soti attho. Ettha ca asantuµµhit± lobho, amattaññut± appaµisaªkh± ca mohoti ime dve dhamm± “bhojane amattaññut±”ti veditabb±.
1355. “Seyyohamasm²”ti-±din± pavattam±nova m±namado. Asaddhammasevan±samatthata½ niss±ya pavatto m±no, r±go eva v± purisamado. Sakkarasappikh²r±d²ni yojetv± bahalapakka½ bhojana½ piº¹arasabhojana½, bahalapakka½ v± ma½saras±dibhojana½. Mandanti appa½. Ýhitiy±ti µhitattha½. Tadatthañca bhuñjanto yasm± “k±ya½ µhapess±m²”ti bhuñjati, tasm± “µhapanatth±y±”ti vutta½. Abhuttapaccay± uppajjanak±ti ida½ khud±ya visesana½ yass± appavatti bhojanena k±tabb±, tass± dassanattha½. Sakala½ s±sananti p±¼idhammampi sabbakusalepi saªgaºh±ti. Abhuttapaccay± uppajjanakavedan±, bhuttapaccay± na uppajjanakavedan±ti et±sa½ ko viseso? Purim± yath±pavatt± jighacch±nimitt± vedan±. S± hi abhuñjantassa bhiyyo pavattanavasena uppajjat²ti. Pacchim±pi khud±nimitt±va aªgad±has³l±divedan± appavatt±. S± hi bhuttapaccay± pubbe anuppann±va na uppajjissati. Vihi½s±nimittat± cet±sa½ vihi½s±ya viseso.
Y±tr±ti y±pan± vutt±, pubbepi “y±pan±y±”ti vutta½, ko ettha viseso? Pubbe “y±pan±y±ti j²vitindriyay±panatth±y±”ti vutta½, idha pana catunna½ iriy±path±na½ avicchedasaªkh±t± y±pan± y±tr±ti ayamettha viseso D±yakadeyyadhamm±na½ attano ca pam±ºa½ aj±nitv± paµiggahaºa½, saddh±deyyavinip±tanattha½ v± paµiggahaºa½ adhammikapaµiggahaºa½, yena v± ±patti½ ±pajjeyya. Apaccavekkhitaparibhogo adhammena paribhogo. Anavajje aninditabbe paccaye s±vajja½ saninda½ paribhogena att±na½ karoti. Anavajjat± ca bhavissat²ti attano pakati-aggibal±di½ j±nitv± “eva½ me agarahitabbat± ca bhavissat²”ti pam±ºayutta½ ±h±ret²ti attho.
Sukho iriy±pathavih±ro ph±suvih±ro. Ettakañhi bhuñjitv±…pe… pavattant²ti iriy±path±na½ sukhappavattiy± k±raºabh³ta½ bhuñjana½ pivanañca iriy±pathehi k±raºabh±vena gahitatt± tehi s±dhita½ viya vutta½. “Abhutv± udaka½ pive”ti likhanti, “bhutv±n±”ti pana p±µho. Punapi hi appasseva anuj±nanavasena–
“Kappiya½ ta½ ce ch±deti, c²vara½ idamatthika½;
ala½ ph±suvih±r±ya.
“Pallaªkena nisinnassa, jaººuke n±bhivassati;
ala½ ph±suvih±r±y±”ti. (Therag±. 984-985)–

¾ha.

Bhojan±nisa½soti yath±vuttehi aµµhahaªgehi samann±gatassa bhojanassa agarahitabbat± sukhavih±ro ca ±nisa½soti attho. Yuttassa niddosassa bhojanassa parim±ºassa ca vasena j±nana½ yuttapam±ºaj±nana½ n±ma.
1356. Vin±sa½ pattiy± naµµh±, paµipakkhehi abhibh³tatt± muµµh± ca sati yassa, so naµµhamuµµhassati, tassa bh±vo naµµhamuµµhassatit±.
1368. Visuddhippattanti maggaphalas²la½ vuccati. Lokuttaradhamm±v±ti lokuttarasati-±didhamm±va. S²lasampad± pana r³p±r³p±vacar± natth²ti sambhavato yojetabb±.
1373. Bhog³pakaraºehi sabhogo. Catunna½ sacc±na½ anulomanti catusaccappaµivedhassa anulomanti attho. “Sacc±nan”ti hi paµivijjhitabbehi paµivedho vutto, catusaccappaµivedhassa v± upanissayabh³ta½ paµivijjhitabb±na½ catunna½ sacc±na½ anulomanti vutta½.
1378. “Mama ghara½ dhura½ katv± bhikkha½ pavisath±”ti diyyam±na½ dhurabhattanti vadanti. Niccabhatt±di v± aññepi ±º±petv± saya½ dhura½ hutv± dinna½ dhurabhatta½.
1379. Paµiv±seti n±m±ti nivatteti n±ma osakketi n±ma.
1380. Pubbe nivutthakkhandh±ti purimaj±t²su santatipariy±panne khandhe ±ha. Khandhapaµibaddhanti vatth±bharaºay±nag±majanapad±di. Khayasamayeti maggakkhaºa½ ±ha.
1381. Adhimuccanaµµhen±ti aniggahitapakkhandanasaªkh±tena yath±sukha½ pavattanaµµhena.
1382. Kh²º±na½ anto avas±na½ niµµhitabh±vo kh²ºanto, kh²º±na½ v± ±dik±lo, tasmi½ kh²ºante. Esa nayo niruddhanteti-±d²su.

Dukanikkhepakath±vaººan± niµµhit±.

Nikkhepakaº¹avaººan± niµµhit±.