Dukanikkhepakath±vaººan±

1062. Mett±yanavasen±ti mett±pharaºavasena. “Mettayanavasen±”ti vattabbe d²gha½ katv± vuttanti daµµhabba½. Mett±, medana½ v± mett±yana½, tañca sinehavasena. Anudayat²ti anud±ti vattabbe “anudd±”ti da-k±r±gamana½ katv± vutta½. Anudd±yan±k±roti anurakkhaº±k±ro. Rakkhaºañhi d±yan±. Anudd±yitass±ti anudd±ya ayitassa. “J±tipi dukkh±”ti-±di½ suºantassa savane, anicc±dito sammasantassa sammasane, maggenettha sammoha½ viddha½sentassa paµivedhe, paµivijjhitv± paccavekkhantassa paccavekkhaºeti cat³su k±lesu dukkhe ñ±ºa½ vattati.
1065. Cittassa sa½rañjana½ cittassa s±r±go. Gijjhant²ti abhikaªkhanti. Sañja½nt²ti bandhanti. Lagganaµµhen±ti sa½varaºaµµhena, olambanaµµhena v±. Tassa tasseva bhavass±ti k±mabhav±disaªkh±tassa vip±kakaµatt±r³passa abhinibbatti-attha½ paµisandhiy± paccayabh±vavasena parika¹¹hati. Cittamassa bhavantare vidh±vati nibbattati. Taºh±vipphanditaniveso aµµhasatataºh±vicarit±dibh±vena taºh±pavattiyeva.
Sarit±n²ti r±gavasena all±ni. Ta½sampayuttap²tivasena siniddh±ni sinehit±ni. Visat±ti vitthat±. R³p±d²su tebh³makadhammesu by±panavasena visaµ±. Purimavacanameva ta-k±rassa µa-k±ra½ katv± vutta½. Vis±l±ti vipul±. Visakkat²ti parisappati, sahati v±. Ratto hi r±gavatthun± p±dena t±liyam±nopi sahat²ti. Osakkana½, vipphandana½ v± visakkananti vadanti Anicc±di½ nicc±dito gaºhant² visa½v±dik± hoti. Visa½harat²ti tath± tath± k±mesu ±nisa½sa½ passant² vividheh±k±rehi nekkhamm±bhimukhappavattito citta½ sa½harati saªkhipati. Visa½ v± dukkha½, ta½ harati vahat²ti attho. Dukkhanibbattakassa kammassa hetubh±vato visam³l±, visa½ v± dukkhavedan±m³la½ etiss±ti visam³l±. Dukkhasamudayatt± visa½ phala½ etiss±ti visaphal±. Taºh±ya r³p±dikassa dukkhasseva paribhogo hoti, na amatass±ti s± “visaparibhog±”ti vutt±. Sabbattha niruttivasena padasiddhi veditabb±. Yo panettha padh±no attho, ta½ dassetu½ puna “visat± v± pan±”ti-±di vutta½. Itthabh±vaññath±bh±vanti manussabh±vadev±dibh±vabh³ta½.
Paºidh±nakavasen±ti cittassa r³p±d²su µhapanakavasena. Aññopi bandhu taºh±ya eva hoti, so pana abandhupi hoti. Taºh± pana niccasannissit±ti “p±µiyekko bandh³”ti vutt±. Asanatoti by±panato bhuñjanato ca. Tadubhaya½ dasseti “ajjhottharaºato”ti-±din±. ¾s²sanavasen±ti icchanavasena. Aññen±k±ren±ti jappan±jappitatt±na½ japp±ya anaññattadassan±k±rena. Citta½ pariyuµµh±t²ti citta½ m³sati. M±rap±soti m±rena gahitat±ya r±go m±rap±so.
1066. Saªkh±resu uppanno kammapathabheda½ na karot²ti etena sattesu uppanno aµµh±nakopo karot²ti viññ±yati. “Attha½ me n±cari na carati, na carissati, piyassa me man±passa attha½ n±cari, na carati, na carissati, appiyassa me aman±passa anattha½ n±cari, na carati, na carissat²”ti uppajjam±nopi hi kopo avatthusmi½ uppannatt± aµµh±nakopo eva bhavitu½ yutto. ¾gh±tentoti hananto. Punaruttidoso paµisedhitoti dosa-padassa paµivirodha-padassa ca dvikkhattu½ ±gatatt± vutta½. Paµighassa v± visesanattha½ pubbe “paµivirodho”ti, pados±divisesanattha½ “doso”ti ca vutta½, dussan±divisesanattha½ pacch± “doso”ti, virodhavisesanatthañca “paµivirodho”ti vuttanti natthi punaruttidoso.
1091. Aniddh±ritaparicchede dhamm±na½ atthit±mattad²pake m±tikuddese aparicchedena bahuvacanena uddeso katoti bahuvacaneneva pucchati– “katame dhamm± appaccay±”ti. Sabh±vasaªkh±paricched±divasena hi dhamme aj±nantassa vasena uddeso pucch± ca kar²yat²ti. Tasm± pariccheda½ akatv± uddiµµh± pucchit± ca. Imeti asaªkhatadh±tuto uddha½ natth²ti d²panattha½ ekampi ta½ niddisitv± bahuvacaneneva nigamana½ kata½ niddesato pubbe bodhaneyyassa aj±nanak±la½ up±d±ya.
1101. Ki½ pana natthi, ki½ tena na vutt±ti yojan± k±tabb±. Idameva manoviññeyyanti niyam±bh±vo vavatth±n±bh±vo. Cakkhuviññ±º±diviññeyyameva cakkh±diviññeyyanti p±¼iya½ vuttanti manoviññ±ºaviññeyyenapi manoviññeyyena bhavitabbanti katv± aµµhakath±ya “ki½ pana manoviññ±ºen±”ti-±di vutta½. Kehici viññeyy± kehici aviññeyy±ti ida½ k±m±vacara½ manoviññ±ºa½ ±rammaº±divasena bhinditv± yojetabba½. R³p±vacar±di-±rammaºena hi k±m±vacaramanoviññ±ºena r³par±g±disampayuttena ca k±m±vacaradhamm± na viññeyy±, itarena ca viññeyy±. Eva½ k±m±vacar±nameva ±rammaº±na½ kesañci sadd±d²na½ r³p±rammaº±d²hi aviññeyyat± viññeyyat± ca yojetabb±, tath± dv±rabhedavasena. Atha v± somanassasahagatasant²raºa½ iµµh±rammaºamev±ti itara½ tena na viññeyya½. Eva½ upekkh±sahagate kusalavip±ke akusalavip±ke c±ti sabbattha yath±yoga½ yojetabba½. R³p±vacar±dayo k±m±vacaravip±k±d²hi aviññeyy±, kecideva viññeyy± ar³p±vacareh²ti yojetabba½ anuvattam±natt±. Nibb±nena aviññeyyatt±ti “kehici aviññeyy±”ti imassa padassa atthasambhavamatta½ sandh±ya vutta½, na nibb±nassa anuvattam±namanoviññ±ºabh±vato.
1102. Pañcak±maguºikar±goti ukkaµµhavasena vutta½. Bhav±sava½ µhapetv± sabbo lobho k±m±savoti yutta½ siy±. Sassatadiµµhisahagato r±go bhavadiµµhisampayuttatt± “bhav±savo”ti aµµhakath±ya½ vutto. Bhav±savo pana “diµµhigatavippayuttesu eva uppajjat²”ti p±¼iya½ vutto. Sopi r±go k±m±savo bhavitu½ yutto. Diµµhadhammikasampar±yikadukkh±na½ k±raºabh³t± k±m±sav±dayopi dvidh± vutt±.
1103. K±m±savaniddese ca k±mes³ti k±mar±gadiµµhir±g±di-±rammaºabh³tesu tebh³makesu vatthuk±mes³ti attho sambhavati. Tattha hi uppajjam±n± s± taºh± sabb±pi na k±macchand±din±ma½ na labhat²ti. Kattukamyat±chando akusalepi uppajjati, na pana dhammacchando.
1105. Añña½ j²vanti gahaºa½ yadipi up±d±nakkhandhesveva pavattati, r³pe…pe… viññ±ºe v± pana na patiµµh±ti. Tato añña½ katv± j²va½ gaºh±t²ti sassatadiµµhi hot²ti. Brahm±di½ ekacca½ att±na½ “hot²”ti niccato aññañca “na hot²”ti aniccato gaºhantassa “hoti ca na ca hot²”ti ekaccasassatadiµµhi. “Hot²”ti ca puµµhe “nev±”ti, “na hot²”ti ca puµµhe “na”iti sabbattha paµikkhipantassa amar±vikkhepadiµµhi, amar± anupacched±, amaramacchasadis² v± vikkhepadiµµh²ti attho.
Pañcak±maguºiko r±go k±m±savoti vuttoti katv± brahm±na½ vim±n±d²su r±gassa diµµhir±gassa ca k±m±savabh±va½ paµikkhipati. Yadi pana lobho k±m±savabhav±savavinimutto atthi, so yad± diµµhigatavippayuttesu uppajjati, tad± tena sampayutto avijj±savo ±savavippayuttoti domanassavicikicchuddhaccasampayuttassa viya tassapi ±savavippayuttat± vattabb± siy± “cat³su diµµhigatavippayuttesu lobhasahagatesu cittupp±desu uppanno moho siy± ±savasampayutto siy± ±savavippayutto”ti. “K±m±savo aµµhasu lobhasahagatesu cittupp±desu uppajjat²”ti, “k±m±sava½ paµicca diµµh±savo avijj±savo”ti (paµµh±. 3.3.1) ca vacanato diµµhisahagato r±go k±m±savo na hot²ti na sakk± vattu½. Kilesapaµip±µiy±pi ±haritu½ vaµµat²ti ±sav±na½ vacana½ pah±tabbadassanatthanti katv± te pah±ne ±hariyam±n± pah±tabb±nampi tesa½ kiles±na½ uddesakkamena ±haritu½ vaµµanti pajahanak±na½ magg±namp²ti attho.
1121. Paµhamakam±nabh±jan²yeti “seyyohamasm²”ti m±nassa niddese. Tattha hi “ekacco j±tiy± v± gottena v± kolaputtiyena v± vaººapokkharat±ya v± dhanena v± ajjhenena v± kamm±yatanena v± sipp±yatanena v± vijj±µµh±nena v± sutena v± paµibh±nena v± aññataraññatarena v± vatthun± m±na½ jappeti, yo evar³po m±no maññan±…pe… ketukamyat± cittass±”ti (vibha. 866) seyyassa sadisassa h²nassa ca pavattam±no puggalavisesa½ an±masitv± seyyam±no vibhattoti imamattha½ sandh±ya “eko m±no tiººa½ jan±na½ uppajjat²ti kathito”ti ±ha. Na kevalañc±ya½ paµhamakam±nabh±jan²ye eva eva½ kathito, dutiyakatatiyakam±nabh±jan²yepi kathito ev±ti nidassanamattha½ eta½ daµµhabba½. Atha v± puggale aniss±ya vutt±na½ tiººampi m±n±na½ bh±jan²ya½ “paµhamakam±nabh±jan²ye”ti ±ha. Seyyassa “seyyohamasm²ti m±no”ti-±d²nañhi puggala½ ±masitv± vutt±na½ navanna½ m±n±na½ bh±jan²ya½ dutiyakam±nabh±jan²ya½ hoti, tassa m±nar±sissa puggala½ an±masitv± vuttam±nar±sito dutiyatatiyakatt±ti, ath±pi ca yath±vutte dutiyakam±nabh±jan²ye “ekekassa tayo tayo m±n± uppajjant²ti kathitan”ti idha vutt±ya atthavaººan±ya sam±nadassanattha½ “paµhamakam±nabh±jan²ye”ti vutta½. So eva m±no idh±gatoti tattha kathito eva attho yujjat²ti adhipp±yo. M±nakaraºavasen±ti “seyyo”ti-±dikiccakaraºavasena. Apar±pare up±d±y±ti ida½ purimapurim± m±n± apar±pare upanissayabh±vena te upp±dent± accuggacchant²ti imamattha½ sandh±ya vutta½. Ketukamyat±citta½ accuggatabh±va½ gacchat²ti katv± citteneva visesita½.
1126. Akkhamanabh±vappak±sana½ khiyyana½. Manena piyakaraºanti eva½pak±ra½ p³jana½ m±nananti vuccat²ti attho. Iss±karaºavasen±ti l±bh±di-akkhamanakiccavasena.
1127. Ariyas±vak±ti vacana½ “ariyas±vak±na½yeva paµivedho atthi, te ca ta½ na macchar±yant²”ti paµivedhadhamme macchariy±bh±vadassanattha½. Ganthoti p±¼i. Kath±maggoti aµµhakath±pabandho. Dhammantaranti kusal±didhamma½ bhinditv± akusal±di½ attano lolat±ya tath±gatabh±sita½ titthiyabh±sita½ v± karonto ±lolessati. Att±na½ ±vikatv±ti att±na½ aññath± santa½ aññath± pavedayitv±. Yo pan±ti titthiyo gahaµµho v± attano samayassa sadosabh±va½ daµµhu½ anicchanto aññ±ºena abhinivesena v±.
By±pitumanicchoti viviccho, tassa bh±vo veviccha½. An±daroti macchariyena d±ne ±dararahito. Kaµacchun± g±ho bhattassa kaµacchugg±ho, kaµacchugg±ho viya kaµacchugg±ho. Yath± hi kaµacchugg±ho yath±vutte bhatte na sa½pas±rayati, eva½ macchariyampi ±v±s±d²s³ti. Gayhati eten±ti v± g±ho, kaµacchu eva g±ho kaµacchugg±ho. So yath± saªkuµitaggo na sa½pas±rayati, eva½ macchariyamp²ti. ¾varitv± gahita½ aggahita½, tassa bh±vo aggahitatta½, macchariya½. “¾v±s±di parehi s±dh±raºamas±dh±raºa½ v± mayheva hot³”ti pavattivasena attasampattiggahaºalakkhaºat±, “m± aññass±”ti pavattivasena attasampattinig³haºalakkhaºat± ca yojetabb±. Ya½ pana “parasantaka½ gaºhituk±mo”ti vutta½, ta½ macchariyassa parasantakalobhassa upanissayabh±va½ dassetu½ vuttanti daµµhabba½. Yadi hi ta½ macchariyappavattidassana½, parasampattiggahaºalakkhaºat± ca vattabb± siy±ti.
1140. Abhijjh±k±mar±g±na½ viseso ±savadvaya-ek±savabh±vo siy±, na-abhijjh±ya no-±savabh±vo c±ti no-±savalobhassa sabbh±vo vic±retabbo. Na hi atthi “±savo ca no-±savo ca dhamm± ±savassa dhammassa ±savassa ca no-±savassa ca dhammassa hetupaccayena paccayo”ti sattamo ca navamo ca pañho. Gaºan±ya ca “hetuy± satt±”ti vutta½, na “nav±”ti. Diµµhisampayutte pana lobhe no-±save vijjam±ne sattamanavam±pi pañhavissajjana½ labheyyu½, gaºan± ca “hetuy± nav±”ti vattabb± siy±. Diµµhivippayutte ca lobhe no-±save vijjam±ne pubbe dassito dosoti.
1159. K±macchandan²varaºaniddese k±mes³ti tebh³makesu s±savesu sabbesu vatthuk±mesu. Sabbo hi lobho k±macchandan²varaºa½. Teneva tassa ±ruppe uppatti vutt± “n²varaºa½ dhamma½ paµicca n²varaºo dhammo uppajjati na purej±tapaccay±. ¾ruppe k±macchandan²varaºa½ paµicca uddhaccan²varaºa½ avijj±n²varaºa½. ¾ruppe k±macchandan²varaºa½ paµicca thinamiddhan²varaºa½ uddhaccan²varaºa½ avijj±n²varaºan”ti (paµµh±. 3.8.1).
1162. Iriy±pathikacittanti iriy±path³patthambhaka½ aµµhapaññ±savidha½ citta½. Tattha pana balavathinamiddhasahagata½ citta½ “iriy±patha½ sandh±retu½ asakkontan”ti vutta½. Ol²yat²ti olambati.
1163. Onayhat²ti ch±deti, avattharati v±. N±n±rammaºesu pavattiniv±raºena, vipph±rikat±niv±raºeneva v± antosamorodho. Ekacc±nanti sir²s±dirukkh±na½. R³pak±yeneva siyu½, tena sukhappaµisa½vedananibb±nasacchikiriy±na½ r³pat±patti siy±ti adhipp±yo. Tasm±ti “k±yass±”ti vacanassa r³patt±s±dhakatt±. Na hi n±mak±yo supat²ti ida½ thinamiddhasamuµµhitar³pehi r³pak±yassa garubh±vappatta½ aªgapaccaªg±d²na½ sa½s²dana½ soppanti sandh±ya vutta½, na j±garaºacittarahita½ bhavaªgasantatinti. Tassa phalatt±ti phal³pac±rena indriya½ viya middha½ dassetu½ middhassa phalatt± indriyaniddese viya liªg±d²ni middhaniddesepi sopp±d²ni vutt±n²ti attho.
R³pak±yassa antosamorodho natth²ti so n±mak±ye vuttoti viññ±yati. Tena saha vutt± on±hapariyon±h± ca. R³pak±yassa v± vipph±rik±vipph±rikabh±vo n±ma attano sabh±vena natthi, n±mak±yassa n±mak±ye vipph±rike lahuko, avipph±rike garukoti avipph±rikabh±vena on±han±di n±mak±yasseva hot²ti on±han±dayopi n±mak±ye viññ±yanti. Ten±ha “na hi r³pa½ n±mak±yassa on±ho…pe… hot²”ti. ¾varaºabh±vo viya hi on±han±dibh±vopi n±mak±yasseva hot²ti. Itaro adhipp±ya½ aj±nanto megh±d²hi r³pehi r³p±na½ on±han±di½ passanto “nanu c±”ti-±dim±ha. Yadi evanti yadi r³passa on±han±dit± siddh±, ar³passa na siy± setubandh±d²su r³passa ±varaºa½ diµµhanti ±varaºampi ar³passa na bhaveyy±ti attho.
Sur±merayap±na½ akusalanti katv± yutto tassa upakkilesabh±vo, sur±…pe… pam±daµµh±n±nuyogassa ca akusalatt± paññ±ya dubbal²karaºabh±vo yutto, tath±pi parassa adhipp±ya½ anuj±nitv± sur±merayassa upakkilesat± paññ±ya dubbal²karaºat± ca upakkiles±na½ paññ±ya dubbal²karaº±nañca paccayatt± phalavoh±rena vutt±ti dassento ±ha “na, paccayaniddesato”ti. Evameva khoti yath± j±tar³passa ayo loha½ tipu s²sa½ sajjanti pañcupakkilesehi upakkiliµµha½ j±tar³pa½ na ceva mudu hoti, na ca kammaniya½, na ca pabhassara½ pabhaªgu ca, na ca samm± upeti kamm±ya, evameva. Paccayaniddesatoti upakkilesapaññ±dubbal²karaº±na½ paccayabh±vaniddesato, paccaye phalaniddesatoti attho. Sayameva kileso upakkilesaniddesesu niddiµµhoti adhipp±yo.
N²varaºa½ hutv±va n²varaºasampayutte dassiyam±ne na n²varaºat±dassanattho ±rambho, atha kho siddhan²varaºabh±vassa n²varaºasampayuttat±dassanatthoti yath±l±bhavasena ca asampayuttassa vacana½ na yujjati. Yath± hi tiµµhantampi carantamp²ti sippisambuk±d²su yath±l±bhasambhava½ ta½ dvaya½ vutta½, na eva½ “thinamiddhan²varaºa½ sampayuttampi asampayuttamp²”ti vacana½ atthi, ya½ yath±l±bha½ sambhaveyy±ti. Cittajass±sambhavavacanatoti “cattatt±”ti-±divacanassa jh±nakkhaºe cittajassa thinamiddhassa asambhavavacanabh±vatoti attho, “cattatt±”ti-±divacanena v± asambhavassa vacanato pak±sanatoti attho.
K±mesu kho pana…pe… sudiµµhoti imin± k±m±d²nave aññ±ºassa pah±nam±ha. Ta½ tattha pah±nanti ta½ tattha r³pe pah±nanti pah±na½ apekkhitv± “tan”ti vutta½, ta½ vinayananti v± attho. Tena r³passa appah±tabbattameva dasseti, na pana “cha dhamme pah±y±”ti-±d²su middhassa appah±tabbat±dassanato añño pak±ro vutto. Na yath±…pe… vuttanti cha dhamm± pañca n²varaº±ni ca yath± pah±tabb±neva hont±ni “pah±tabb±n²”ti vutt±ni, na eva½ r³pa½ pah±tabbameva honta½ “pah±tabban”ti vuttanti attho.
Aññehi ca sutteh²ti vuttasutt±na½ dassanattha½ “tath± h²”ti-±dim±ha. Kusalappavatti½ ±varant²ti ±varaº±. N²v±rent²ti n²varaº±. Citta½ abhibhavant± ±rohant²ti cetaso ajjh±ruh±. ¾varaº±dikiccañca ar³passeva yujjati, tath± andhakaraº±dikicca½. Tattha cat³su padesu purimapurimassa pacchimapacchimo attho. Sa½s±radukkha½ vigh±to, ta½janakat±ya vigh±tapakkhika½. Cetaso pariyuµµh±na½ ayonisomanasik±rato uppatti akusalar±sibh±vo ca ar³passeva hot²ti ar³pameva middha½.
1166. Gaºabhojan±di-akappiyabhojana½ kappiyasaññ² bhuñjitv± puna j±nitv± koci vippaµis±r² hoti, anavajjañca bhikkhudassanacetiyavandan±di½ vajjasaññ² akatv± katv± ca koci assaddho vippaµis±r² hoti. Vatthunti m³la½. Evar³panti m³lavasena eva½pak±ranti attho. Kukkuccapada½ yev±panakesu “kucchita½ kata½ kukata½, tassa bh±vo”ti vuttatthameva. Kukkucc±yan±k±roti kukkuccabh±van±k±ro kukkuccakaraº±k±ro kukkuccagaman±k±ro v±. Etena kukkucca½ kiriyabh±vena dasseti. “Kappati na kappat²”ti pavattacittupp±dova vinayakukkucca½.
1176. Cittavikkhipanakiccas±maññena uddhacca½ kukkuccañca saha vuttanti veditabba½. K±macchandassa an±g±mimaggena pah±na½ ukkaµµhan²varaºavasena vuttanti veditabba½. Yadi hi lobho non²varaºo siy±, “non²varaºo dhammo n²varaºassa dhammassa hetupaccayena paccayo”ti-±di vattabba½ siy±, na ceta½ vutta½. Gaºan±ya ca “hetuy± catt±r²”ti vutta½, na “nav±”ti. Tasm± sabbo lobho k±macchandan²varaºanti arahattamaggenassa pah±navacana½ yutta½.
1219. K±mo c±ti kilesak±mo ca. Purimadiµµhi½ uttaradiµµhi up±diyat²ti purimadiµµhi½ “sassato”ti gaºhant² up±diyati, purimadiµµhi-±k±reneva v± uppajjam±n± uttaradiµµhi teneva purimadiµµhi½ da¼ha½ karont² ta½ up±diyat²ti vutta½. Gos²lagovat±d²n²ti tath±bh³ta½ diµµhim±ha. Abhinivesatoti abhinivesabh±vato, abhinivisanato v±. Attav±damattamev±ti attassa abh±v± “att±”ti ida½ vacanamattameva. Up±diyanti da¼ha½ gaºhanti. Katha½? Att±ti. Att±ti hi abhinivisant± vacanameva da¼ha½ katv± gaºhant²ti attho. Eva½ attav±damattameva up±diyant²ti vutta½. “Attav±damattan”ti v± v±c±vatthumattam±ha. V±c±vatthumattameva hi “att±”ti up±diyanti atthassa abh±v±ti.
1221. Dinnanti d±nam±ha, ta½ aphalatt± r³pa½ viya d±na½ n±ma na hot²ti paµikkhipati. Mah±vijitayaññasadiso yañño mah±y±go. ¾mantetv± havana½ d±na½ ±huna½, p±hun±na½ atith²na½ atithikiriy± p±huna½, ±v±h±d²su maªgalattha½ d±na½ maªgalakiriy±. Paraloke µhito ima½ loka½ “natth²”ti gaºh±t²ti ima½ loka½ avekkhitv± paraloko, parañca avekkhitv± aya½ loko hoti gantabbato ±gantabbato c±ti paralokato idh±gamanassa abh±v± tattheva ucchijjanato cittena paraloke µhito ima½ loka½ “natth²”ti gaºh±t²ti attho veditabbo. Na hi aya½ diµµhi paraloke nibbattasseva hot²ti. Idhaloke µhitoti etth±pi ayameva nayo. Aya½ v± ettha attho “sa½saraºappadeso idhaloko ca paraloko ca n±ma koci natthi sa½saraºassa abh±v± tattha tattheva ucchijjanato”ti. Purimabhavato pacchimabhave upapatana½ upap±to, so yesa½ s²la½, te opap±tik±. Te pana cavanak± upapajjanak± hont²ti katv± ±ha “cavanaka-upapajjanakasatt± natth²ti gaºh±t²”ti. Anulomappaµipadanti nibb±n±nuk³la½ s²l±dippaµipada½.
1236. Nippadesatova gahitoti imin± ya½ ±savagocchake brahm±na½ kapparukkh±d²su r±gassa ca diµµhir±gassa ca asaªgahaºena n²varaºagocchake ca k±macchandassa an±g±mimaggena pah±tabbat±dassanena sappadesatta½ vutta½, ta½ niv±rita½ hoti. Arahattamaggen±ti vacanena cat³hi maggehi pah±tabbat± vutt±ti daµµhabba½. Na hi purimehi atanukat± moh±dayo arahattamaggena pah²yant²ti.
1287. Nirati-atthen±ti p²tivirahena, balavanikantivirahena v±. Na hi dukkh±ya vedan±ya rajjant²ti. Ava-saddena avag±hattho adho-attho c±ti dvidh± ava-saddassa attho vutto.
1301. Vicikicch±sahagato moharaºo pah±nekaµµhena diµµhisampayuttena r±garaºena saraºo, uddhaccasahagato r³par±ga-ar³par±gasaªkh±tena. Araºavibhaªgasutte (ma. ni. 3.333) pana “yo k±mapaµisandhisukhino somanass±nuyogo h²no gammo pothujjaniko anariyo anatthasa½hito, sadukkho eso dhammo sa-upagh±to sa-up±y±so sapari¼±ho micch±paµipad±. Tasm± eso dhammo saraºo”ti-±divacanato phalabh³tadukkha-upagh±ta-up±y±sapari¼±hasabh±vabh³to micch±paµipad±bh±vova “saraºo”ti viññ±yat²ti tehi sabb±kusal±na½ saraºat± siddh± hot²ti.