Pańcakaniddesavaŗŗan±

969. Tejobh±va½ gatanti sabh±veneva tejobh±va½ pattanti attho. Vuttassapi ańńena pak±rena saŖgah±rahassa saŖgaŗhana½ nayakaraŗa½ idha daµµhabba½, tayida½ “vińń±tan”ti catukkapadepi yojetabba½. Phoµµhabbassa bhedasabbh±vo aµµhake nayo.

Pakiŗŗakakath±vaŗŗan±

975. Natthi n²varaŗ±ti vacanena middhassapi n²varaŗassa pah±na½ vutta½, na ca r³pa½ pah±tabba½, na ca r³pak±yagelańńa½ munino natth²ti sakk± vattu½ “piµµhi me ±gil±yati, tamaha½ ±yamiss±m²”ti (ma. ni. 2.22) vacanato. Savińń±ŗakasaddoti vińń±ŗena pavattito vac²ghos±disaddo. Na hi et±ni j±yant²ti paripaccam±nassa r³passa paripaccana½ jar± kh²yam±nassa khayo aniccat±ti r³pabh±vamatt±ni et±ni, na saya½ sabh±vavant±n²ti sandh±ya vutta½. Tath± j±yam±nassa janana½ j±ti, s± ca r³pabh±vova, na saya½ sabh±vavat²ti “na pana paramatthato j±ti j±yat²”ti vutta½.
Tesa½ paccayo etiss±ti tappaccay±, tappaccay±ya bh±vo tappaccayabh±vo, tappaccayabh±vena pavatto voh±ro tappaccayabh±vavoh±ro, ta½ labhati. Abhinibbattitadhammakkhaŗasminti abhinibbattiyam±nadhammakkhaŗasminti adhipp±yo. Na hi tad± te dhamm± na j±yant²ti j±yam±nabh±vova j±t²ti yutt± tass± kamm±disamuµµh±nat± ta½nibbattat± ca, na pana tad± te dhamm± j²yanti kh²yanti ca, tasm± na tesa½ te j²raŗabhijjanabh±v± citt±disamuµµh±n± ta½nibbatt± c±ti vacana½ arahanti. Evamapi up±dinna-saddo upetena kammun± ±dinnata½ vadati, na nibbattinti up±dinnap±kabhed±na½ up±dinnat± tesa½ vattabb±ti ce? Na, ±dinna-saddassa nibbattiv±cakatt±. Upetena nibbattańhi up±dinnanti paccay±nubh±vakkhaŗańca nibbattińca gahetv±va pavatto aya½ voh±ro tad± abh±v± jar±maraŗe na pavattat²ti. Paµiccasamuppann±na½ dhamm±na½ jar±maraŗatt± tesa½ upp±de sati jar±maraŗa½ hoti, asati na hoti. Na hi aj±ta½ paripaccati bhijjati v±, tasm± j±tipaccayata½ sandh±ya “jar±maraŗa½ paµiccasamuppannan”ti vutta½.
Nissayapaµibaddhavuttitoti j±yam±naparipaccam±nabhijjam±n±na½ j±yam±n±dibh±vamattatt± j±yam±n±dinissayapaµibaddhavuttik± j±ti-±dayoti vutta½ hoti. Yadi eva½ up±d±yar³p±nańca cakkh±yatan±d²na½ upp±d±disabh±vabh³t± j±ti-±dayo ta½nissit± hont²ti bh³tanissit±na½ tesa½ lakkhaŗ±na½ up±d±yabh±vo viya up±d±yar³panissit±na½ up±d±yup±d±yabh±vo ±pajjat²ti ce? Na, bh³tapaµibaddha-up±d±yar³palakkhaŗ±nańca bh³tapaµibaddhabh±vassa avinivattanato. Apica ekakal±papariy±pann±na½ r³p±na½ saheva upp±d±dippavattito ekassa kal±passa upp±d±dayo ekek±va hont²ti yath± ekekassa kal±passa j²vitindriya½ kal±p±nup±laka½ “up±d±yar³pan”ti vuccati, eva½ kal±pupp±d±disabh±v± j±ti-±dayo “up±d±yar³p±ni”cceva vuccanti. Eva½ vik±raparicchedar³p±ni ca yojetabb±ni.
Kammasamuµµh±nasambandha½ utusamuµµh±na½ kammavisesena suvaŗŗadubbaŗŗasusaŗµhitadussaŗµhit±divisesa½ hot²ti “kammapaccayan”ti vutta½. Kammavip±k±nubhavanassa k±raŗabh³ta½ b±hira-utusamuµµh±na½ kammapaccaya-utusamuµµh±na½. Kammasah±yo paccayo, kammassa v± sah±yabh³to paccayo kammapaccayo, sova utu kammapaccaya-utu, so samuµµh±na½ etass±ti kammapaccaya-utusamuµµh±nanti vacanattho. S²te uŗhe v± kismińci utumhi sam±gate tato suddhaµµhaka½ uppajjati, tassa so utu samuµµh±na½. Dutiyassa suddhaµµhakassa utusamuµµh±nikapaµibandhakassa so eva purimo utu paccayo. Tatiya½ pana suddhaµµhaka½ purima-utusah±yena utun± nibbattatt± pubbe vuttanayeneva “utupaccaya-utusamuµµh±nan”ti vutta½. Evamaya½ purimo utu tisso santatiyo ghaµµeti, tato para½ ańńa-utusam±game ańńasantatittaya½, tato ca ańńena ańńanti eva½ pavatti daµµhabb±. Tadeta½ s²tuŗh±na½ appabahubh±ve ta½samphassassa acirappavattiy± cirappavattiy± ca veditabba½, anup±dinnena d²pan± na santatittayavasena, atha kho meghasamuµµh±pakam³la-utuvasena pak±rantarena daµµhabb±, ta½ dassetu½ “utusamuµµh±no n±ma val±hako”ti-±dim±ha. R³par³p±na½ vik±r±dimattabh±vato aparinipphannat± vutt±. Tesańhi r³pavik±r±dibh±vato r³pat±ti adhipp±yo. R³pavik±r±dibh±vato eva pana r³pe sati santi, asati na sant²ti asaŖkhatabh±vaniv±raŗattha½ parinipphannat± vutt±ti.

R³pakaŗ¹avaŗŗan± niµµhit±.