No-up±d±bh±jan²yakath±vaŗŗan±

646. Na up±diyatev±ti na nissayati eva, kintu nissayati ca niss²yati c±ti attho.
647. Purim± pan±ti pańcavidhasaŖgahe pathav²dh±tu-±podh±tutejodh±tuv±yodh±t³na½ purimuddesavasena vutta½. Phoµµhabb±yatananiddese v± vutt±na½ pathav²dh±tu-±d²na½ purim± uddese vutt± ±podh±t³ti adhipp±yo, vuttassa v± phoµµhabb±yatanassa at²tat±ya pacchimat±, an±gatat±ya ca ±podh±tuy± purimat± vutt±ti daµµhabb±. ¾y³ti j²vitindriya½. Kammajateja½ usm±. Ya½ kińci dh±tu½…pe… ekappah±rena nuppajjat²ti ekasmi½ khaŗe anek±su pathav²su ±p±thagat±su t±su t±su saha nuppajjati, tath± tejav±y³su c±ti attho. Anekesu ±rammaŗesu sannipatitesu ±bhujitavasena ±rammaŗapas±d±dhimattat±vasena ca paµhama½ katthaci uppatti dassit±, ańńattha ca pana uppatti atthi eva. S±ya½ ±rammaŗato ±rammaŗantarasaŖkanti yena up±yena hoti, tassa vij±nanattha½ pucchati “katha½ pana cittassa ±rammaŗato saŖkanti hot²”ti.
651. Ayapiŗ¹i-±d²su pathav²dh±tu t±dis±ya ±podh±tuy± an±baddh± sant² visareyya, tasm± “t±ni ±podh±tu ±bandhitv± baddh±ni karot²”ti vutta½. Yath± hi yuttappam±ŗa½ udaka½ pa½sucuŗŗ±ni ±bandhitv± mattik±piŗ¹a½ katv± µhapeti, eva½ ayopiŗ¹i-±d²supi tadanur³papaccayehi tattheva uppann± ±podh±tu tath± ±bandhitv± µhapet²ti daµµhabb±.
Aphusitv± patiµµh± hot²ti ±podh±tuy± aphoµµhabbabh±vato vutta½, tath± “aphusitv±va ±bandhat²”ti. Na hi yath± phoµµhabbadh±t³na½ phoµµhabbabh±vena ańńamańńanissayat±, eva½ phoµµhabb±phoµµhabbadh±t³na½ hot²ti adhipp±yo veditabbo. Avinibbhogavutt²su hi bh³tesu ańńamańńanissayat± ańńamańńapaccayabh³tesu na sakk± niv±retu½, n±pi sahaj±tesu avinibbhogat±ya ek²bh³tesu phusan±phusan±ni vic±retu½ yutt±n²ti. Na uŗh± hutv± jh±yat²ti tejosabh±vata½yeva paµikkhipati, na s²tatta½ anuj±n±ti, tejosabh±vapaµikkhepeneva ca s²tattańca paµikkhitta½ hoti. Tejo eva hi s²ta½ himap±tasamay±d²su s²tassa parip±cakat±dassanato, s²tuŗh±nańca ańńamańńapaµipakkhabh±vato uŗhena saha na s²ta½ bh³tantara½ pavattat²ti yujjati. Uŗhakal±pe pana s²tassa appavatti s²takal±pe ca uŗhassa dvinna½ ańńamańńapaµipakkhatt± tejovisesabh±ve yujjat²ti. Bh±vańńathattanti khar±na½ gu¼±d²na½ davat± mudut± ras±d²nańca dav±na½ kharat± paccayavisesehi omatt±dhimattapathav²dh±tu-±dik±na½ uppatti. Lakkhaŗańńathatta½ kakkha¼±dilakkhaŗavijahana½, ta½ etesa½ na hoti, omatt±dhimattat±saŖkh±ta½ bh±vańńathatta½yeva hot²ti attho.
652. Anup±dinn±d²na½yev±ti ekanta-anup±dinna-ekantanacittasamuµµh±n±d²na½ niddesesu gahaŗesu gahit±ti attho. Ya½ v± panańńamp²ti pana vacanena purim±nampi nakammassakatatt±bh±v±dika½ d²peti. T± hi anup±dinn±dinakammassakatatt±divacan±na½ sam±natthatt± ekena avattabbatte itarenapi avattabb± siyu½, vattabbatte v± vattabb±. Tasm± ekant±kammaj±d²sveva gahetabbatt± t± anekantesu na gahit±ti daµµhabb±.
666. Ekanta …pe… pańń±yati tesa½ vik±ratt±, anipphannatt± pana tassa upp±do na kenaci sakk± vattunti adhipp±yo.

Dukaniddesavaŗŗan± niµµhit±.