Dukaniddeso

Up±d±bh±jan²yakath±vaººan±

596. Apparajakkh±disattasam³hadassana½ buddhacakkhu, chasu as±dh±raºañ±ºesu indriyaparopariyattañ±ºa½ daµµhabba½. Sabbasaªkhat±saªkhatadassana½ samantacakkhu. “Dukkha½ pariññeyya½ pariññ±tan”ti (sa½. ni. 5.1081; mah±va. 15) evam±din± ±k±rena pavatta½ ñ±ºadassana½ ñ±ºacakkhu, tampi purimadvayamiva k±m±vacara½. Catusaccadhammadassana½ dhammacakkhu. Upatthambhabh³t± catusamuµµh±nikar³pasantatiyo sambh±r±. Saha sambh±rehi sasambh±ra½, sambh±ravanta½. Sambhavoti ±podh±tumeva sambhavasambh³tam±ha. Saºµh±nanti vaºº±yatanameva parimaº¹al±disaºµh±nabh³ta½. Tesa½ pana visu½ vacana½ tath±bh³t±na½ atath±bh³t±nañca ±podh±tuvaºº±yatan±na½ yath±vutte ma½sapiº¹e vijjam±natt±. Cuddasasambh±ro hi ma½sapiº¹o. Sambhavassa catudh±tunissitehi saha vuttassa dh±tuttayanissitat± yojetabb±. ¾podh±tuvaºº±yatan±nameva v± sambhavasaºµh±n±bh±v± visu½ vutt±ti catudh±tunissitat± ca na virujjhati. Ya½ ma½sapiº¹a½ set±din± sañj±nanto na pas±dacakkhu½ sañj±n±ti, patthiººat±divisesa½ vattuk±mo “pathav²pi atth²”ti-±di vuttampi vadati.
Sar²rasaºµh±nuppattidesabh³teti etena avasesa½ kaºhamaº¹ala½ paµikkhipati. Snehamiva sattakkhipaµal±ni by±petv± µhit±heva attano nissayabh³t±hi cat³hi dh±t³hi kat³pak±ra½ ta½nissitehi eva ±yuvaºº±d²hi anup±litapariv±rita½ tisantatir³pasamuµµh±pakehi utucitt±h±rehi upatthambhiyam±na½ tiµµhati. Sattakkhipaµal±na½ by±panavacanena ca anekakal±pagatabh±va½ cakkhussa dasseti. Pam±ºato ³k±siramattanti ³k±siramatte padese pavattanato vutta½. R³p±ni manupassat²ti ma-k±ro padasandhikaro. Atha v± man³ti macco. Upak±rabh³tehi saªgahito. Pariy±yen±ti catunna½ pas±do tesu ekassa dvinnañc±tipi vattu½ yutto sam±nadhan±na½ dhana½ viy±ti etena pariy±yena. Sar²ra½ r³pakkhandho eva. Paµighaµµanameva nigha½so paµighaµµan±nigha½so. R³p±bhimukhabh±vena cakkhuviññ±ºassa nissayabh±v±pattisaªkh±to paµighaµµanato j±to v± nigha½so paµighaµµan±nigha½so.
Parikappavacana½ “sace ±p±tha½ ±gaccheyy±”ti hetukiriya½, “passeyy±”ti phalakiriyañca parikappetv± tena parikappena vacana½. Ettha ca hetukiriy± anekatt± avutt±pi viññ±yat²ti daµµhabb±. “Passe v±”ti imin± vacanena t²supi k±lesu cakkhuviññ±ºassa nissayabh±va½ anupagacchanta½ cakkhu½ saªgaºh±ti. Dassane pariº±yakabh±vo dassanapariº±yakaµµho. Yath± hi issaro “idañcidañca karoth±”ti vadanto tasmi½ tasmi½ kicce sapurise pariº±yati pavattayati, evamidampi cakkhusamphass±d²na½ nissayabh±vena te dhamme dassanakicce ±º±penta½ viya pariº±yat²ti cakkh³ti vuccati. Cakkhat²ti hi cakkhu, yath±vuttena nayena ±cikkhati pariº±yat²ti attho. Atha v± samavisam±ni r³p±ni cakkhati ±cikkhati, pak±set²ti v± cakkhu. Sañj±yanti etth±ti sañj±ti. Ke sañj±yanti? Phass±d²ni Tath± samosaraºa½. Cakkhusamphass±d²na½ attano tikkhamandabh±v±nupavattanena indaµµha½ k±ret²ti. Nicca½ dhuva½ att±ti gahitassapi lujjanapalujjanaµµhena. Va¼añjanti pavisanti eten±ti va¼añjana½, ta½dv±rik±na½ phass±d²na½ va¼añjanaµµhena.
597. Pubbe vutto parikappo eva vikappanattho. Ghaµµayam±namev±ti pas±dassa abhimukhabh±vavisesa½ gacchantameva.
599. R³pa½ ±rabbha cakkhusamphass±d²na½ uppattivacaneneva tesa½ ta½dv±rik±na½ aññesañca r³pa½ ±rabbha uppatti vutt± hoti. Yath± ca tesa½ r³pa½ paccayo hoti, tena paccayena uppatti vutt± hot²ti adhipp±yena “imin±”ti-±dim±ha. Tattha cakkhupas±davatthuk±na½ phass±d²nanti imin± vacanena tad±lambanar³p±rammaºat±ya ta½sadis±na½ manodh±tu-±d²nañca purej±tapaccayena uppatti dassit±ti daµµhabb±. Yattha pana viseso atthi, ta½ dassetu½ “cakkhudv±rajavanav²thipariy±pann±nan”ti-±dim±ha. T±ni hi r³pa½ garu½ katv± pavattam±nass±dan±bhinandanabh³t±ni ta½sampayutt±ni ca ±rammaº±dhipati-±rammaº³panissayehi uppajjanti, aññ±ni ±rammaºapurej±tenev±ti eva½ “±rabbh±”ti vacana½ ±rammaºapaccayato aññapaccayabh±vassapi d²paka½, ±rammaºavacana½ ±rammaºapaccayabh±vassev±ti ayametesa½ viseso.
600. Suº±t²ti sotaviññ±ºassa nissayabh±vena suº±ti. Jivh±saddena viññ±yam±n± kiriy± s±yananti katv± “s±yanaµµhen±”ti ±ha. Kucchit±na½ dukkhasampayuttaphass±d²na½ ±yoti k±yo, dukkhadukkhavipariº±madukkh±na½ v±. K±y±yatanassa by±pit±ya cakkhupas±de k±yapas±dabh±vopi atthi, tena cakkhupas±dassa anuviddhatt± no by±pit± ca na siy±, vutt± ca s±. Tasm± cakkhupas±dassa phoµµhabb±vabh±sana½ k±yapas±dassa ca r³p±vabh±sana½ ±pannanti lakkhaºasammissata½ codeti. Cakkhuk±y±na½ aññanissayatt± kal±pantaragatat±ya “aññassa aññattha abh±vato”ti ±ha. R³paras±dinidassana½ sam±nanissay±nañca aññamaññasabh±v±nupagamena aññamaññasmi½ abh±vo, ko pana v±do asam±nanissay±nanti dassetu½ vutta½.
R³p±bhigh±t±raho ca so bh³tappas±do c±ti r³p±bhigh±t±rahabh³tappas±do. Eva½lakkhaºa½ cakkhu. R³p±bhigh±toti ca r³pe, r³passa v± abhigh±toti attho. Paripuºº±paripuºº±yatanattabh±vanibbattakassa kammassa nid±nabh³t± k±mataºh± r³pataºh± ca tad±yatanikabhavapatthan±bh±vato daµµhuk±mat±divoh±ra½ arahat²ti dutiyo nayo sabbattha vutto. Tattha daµµhuk±mat±nid±na½ kamma½ samuµµh±nametesanti daµµhuk±mat±nid±nakammasamuµµh±n±ni, eva½vidh±na½ bh³t±na½ pas±dalakkhaºa½ cakkhu, eva½vidho v± bh³tappas±do daµµhuk±mat±ni…pe… pas±do. Eva½lakkhaºa½ cakkhu. R³pesu puggalassa v± viññ±ºassa v± ±viñchanarasa½.
K±yo sabbesanti ko ettha viseso, nanu tej±di-adhik±nañca bh³t±na½ pas±d± sabbesa½yev±ti? Saccameta½, ida½ pana “sabbesan”ti vacana½ “sam±n±nan”ti imamattha½ d²peti anuvattam±nassa ekades±dhikabh±vassa niv±raºavasena vuttatt±. Tej±d²nanti pad²pasaªkh±tassa tejassa obh±sena v±yussa saddena pathaviy± gandhena khe¼asaªkh±tassa udakassa rasen±ti purimav±de pacchimav±de ca yath±yoga½ ta½ta½bh³taguºehi anuggayhabh±vato r³p±diggahaºe upakaritabbatoti attho. R³p±d²na½ adhikabh±vadassanatoti aggimhi r³passa pabhassarassa v±yumhi saddassa sabh±vena suyyam±nassa pathaviy± surabhi-±dino gandhassa ±pe ca rasassa madhurassa visesayutt±na½ dassanato “r³p±dayo tesa½ guº±”ti paµhamav±d² ±ha. Tasseva ca “iccheyy±m±”ti-±din± uttaram±ha. Imin±vup±yena dutiyav±dissapi niggaho hot²ti.
Atha v± r³p±divisesaguºehi teja-±k±sapathav²-±pav±y³hi cakkh±d²ni kat±n²ti vadantassa kaº±dassa v±da½ tatiya½ uddharitv± ta½ niggahetu½ “ath±pi vadeyyun”ti-±di vuttanti daµµhabba½. ¾save upalabbham±nopi gandho pathaviy± ±posa½yutt±ya kapp±sato visadis±y±ti na kapp±sagandhassa adhikabh±v±patt²ti ce? Na, anabhibh³tatt±. ¾savehi udakasa½yutt± pathav² udakena abhibh³t±, na kapp±sapathav²ti tass±yeva adhikena gandhena bhavitabbanti. Uºhodakasaññutto ca aggi upalabbhan²yo mahantoti katv± tassa phasso viya vaººopi pabhassaro upalabbhitabboti uºhodakavaººato aggin± anabhisambandhassa s²tudakassa vaººo parih±yetha. Tasm±ti etassubhayassa abh±v±. Tadabh±vena hi r³p±d²na½ tej±divisesaguºat± nivattit±, ta½nivattanena “tej±d²na½ guºehi r³p±d²hi anuggayhabh±vato”ti ida½ k±raºa½ nivattitanti. Eva½ parampar±ya ubhay±bh±vo visesakappanappah±nassa k±raºa½ hot²ti ±ha “tasm± pah±yethetan”ti-±di. Ekakal±pepi r³paras±dayo visadis±, ko pana v±do n±n±kal±pe cakkh±dayo bh³tavises±bh±vep²ti dassetu½ r³paras±dinidassana½ vutta½.
Yadi bh³taviseso natthi, ki½ pana cakkh±divisesassa k±raºanti ta½ dassetu½ “ya½ aññamaññass±”ti-±dim±ha. Ekampi kamma½ pañc±yatanikattabh±vapatthan±nipphanna½ cakkh±d²na½ visesahetutt± “aññamaññassa as±dh±raºan”ti ca “kammaviseso”ti ca vuttanti daµµhabba½. Na hi ta½ yena visesena cakkhussa paccayo, teneva sotassa hoti indriyantar±bh±vappattito. “Paµisandhikkhaºe mahaggat± ek± cetan± kaµatt±r³p±na½ kammapaccayena paccayo”ti (paµµh±. 2.12.78) vacanena paµisandhikkhaºe vijjam±n±na½ sabbesa½ kaµatt±r³p±na½ ek± cetan± kammapaccayo hot²ti viññ±yati. N±n±cetan±ya hi tad± indriyuppattiya½ sati parittena ca mahaggatena ca kammun± nibbattita½ kaµatt±r³pa½ ±pajjeyy±ti na cek± paµisandhi anekakammanibbatt± hot²ti siddhamekena kammena anekindriyuppatti hot²ti. Anall²no nissayo etass±ti anall²nanissayo, r³pasaddasaªkh±to visayo. Gandharas±na½ nissay± gh±najivh±nissaye all²yant²ti te nissayavasena all²n±, phoµµhabba½ saya½ k±yanissaya-all²na½ bh³tattayatt±. D³re…pe… sampatto eva n±ma paµighaµµananigha½sajanakatoti adhipp±yo. Saddo pana dh±tuparampar±ya v±yu viya ±gantv± nissayavasena sotanissaye all²yitv± sota½ ghaµµetv± vavatth±na½ gacchanto saºika½ vavatth±na½ gacchat²ti vutto. Eva½ pana saticittasamuµµh±na½ sadd±yatana½ sotaviññ±ºassa kad±cipi ±rammaºapaccayo na siy±. Na hi bahiddh± cittasamuµµh±nuppatti upapajjat²ti.
Cirena suyyeyy±ti kasm± eta½ vutta½, nanu d³re µhitehi rajak±disadd± cirena suyyant²ti? Na, d³r±sann±na½ yath±p±kaµe sadde gahaºavisesato. Yath± hi d³r±sann±na½ vacanasadde yath± p±kaµ²bh³te gahaºavisesato ±k±ravises±na½ aggahaºa½ gahaºañca hoti, eva½ rajak±disaddepi ±sannassa ±dito pabhuti y±v±vas±n± kamena p±kaµ²bh³te d³rassa c±vas±ne majjhe v± piº¹avasena pavattip±kaµ²bh³te nicchayagahaº±na½ sotaviññ±ºav²thiy± parato pavatt±na½ visesato lahuka½ suto cirena sutoti abhim±no hoti. So pana saddo yattha uppanno, ta½ nissitova attano vijjam±nakkhaºe sotassa ±p±tham±gacchati. D³re µhito pana saddo aññattha paµighosuppattiy± bh±jan±dicalanassa ca ayokanto viya ayocalanassa paccayo hot²ti daµµhabbo. Yath± v± ghaºµ±bhigh±t±nuj±ni bh³t±ni anuravassa nissayabh³t±ni ghaµµanasabh±v±ni, eva½ ghaµµan±nuj±ni y±va sotappas±d± uppattivasena ±gat±ni bh³t±ni ghaµµanasabh±v±nev±ti ta½nissito saddo nissayavasena dh±tuparampar±ya ghaµµetv± saºika½ vavatth±na½ gacchat²ti vutto. Asukadis±ya n±m±ti na paññ±yeyya. Kasm±? Sotappadesasseva saddassa gahaºato.
Visame ajjh±sayo etass±ti visamajjh±sayo, ajjh±sayarahitampi cakkhu visamaninnatt± visamajjh±saya½ viya hot²ti “visamajjh±sayan”ti vutta½. Cakkhumato v± puggalassa ajjh±sayavasena cakkhu “visamajjh±sayan”ti vutta½.
Kaººak³pachiddeyeva pavattanato ±rammaºaggahaºahetuto ca tattheva “ajjh±saya½ karot²”ti vutta½. Tassa sotassa sotaviññ±ºanissayabh±vena saddasavane. Ajaµ±k±sopi vaµµat²ti etassa aµµhakath±dhipp±yena attha½ vadanto “antoleºasmin”ti-±dim±ha. Attano adhipp±yena vadanto “ki½ et±ya dhammat±y±”ti-±dimavoca.
V±t³panissayo gandho gocaro etass±ti v±t³panissayagandhagocara½. Ettha ca gandhaggahaºassa v±to upanissayo, tabboh±rena pana gandho “v±t³panissayo”ti vutto. Atha v± v±to eva upanissayo v±t³panissayo. Kass±ti? Gh±naviññ±ºassa. So sahak±r²paccayantarabh³to etassa atth²ti v±t³panissayo, gandho paccayo.
¾po ca sahak±r²paccayantarabh³to khe¼±diko. Tath± pathav². Gahetabbassa hi phoµµhabbassa upp²¼iyam±nassa ±dh±rabh³t± pathav² k±yassa ca phoµµhabbena upp²¼iyam±nassa nissayabh³t±na½ ±dh±rabh³t± sabbad± phoµµhabbagahaºassa upanissayoti. Upp²¼anena pana vin± phoµµhabbagahaºe k±y±yatanassa nissayabh³t± pathav² upanissayoti daµµhabb±. Sabbad±pi ca tass± upanissayabh±vo yutto eva.
Pañcavaºº±nanti vacana½ tad±dh±r±na½ sutt±na½ n±nattadassanattha½. Pañcappak±r± pañcavaºº±. Ekantatoti ida½ sabbad± upp²¼anena vinibbhujjitu½ asakkuºeyy±na½ kal±pantarar³p±na½ sabbh±v± tesa½ nivattanattha½ vutta½. Na hi t±ni ekantena avinibhutt±ni kal±pantaragatatt±ti.
616. Vaººanibh±ti r³p±yatanameva niddiµµhanti tadeva apekkhitv± “sanidassanan”ti napu½sakaniddeso kato. Tasm±ti nippariy±yar³p±na½ n²l±d²na½ phusitv± aj±nitabbato d²gh±d²nañca phusitv± j±nitabbato na nippariy±yena d²gha½ r³p±yatana½. Ta½ ta½ niss±y±ti d²gh±disannivesa½ bh³tasamud±ya½ niss±ya. Tath± tath± µhitanti d²gh±disannivesena µhita½ vaººasamud±yabh³ta½ r³p±yatanameva d²gh±divoh±rena bh±sita½. Aññamaññaparicchinna½ ekasmi½ itarassa abh±v±. Visayagocar±na½ viseso anaññatthabh±vo tabbahulac±rit± ca cakkhuviññ±ºassa.
620. Bherisadd±d²nañca v±ditasaddatt± “vutt±vases±nan”ti ±ha. Amanussavacanena na manussehi aññe p±ºino eva gahit±, atha kho kaµµh±dayop²ti adhipp±yena “seso sabbop²”ti ±ha. Eva½ santepi vatthuvisesakittanavasena p±¼iya½ an±gato tath± kittetabbo ye v± pan±ti vuttoti adhipp±yo.
624. Vissagandhoti vir³po ma½s±digandho. Lambilanti madhurambila½.
632. Sañj±nanti eten±ti sañj±nana½, upalakkhaºa½. Sakena sakena kammacitt±din± paccayena samuµµhit±nipi itthiliªg±d²ni indriyasahite sar²re uppajjam±n±ni ta½tad±k±r±ni hutv± uppajjant²ti “itthindriya½ paµicca samuµµhahant²”ti vutt±ni. Itthiliªg±d²su eva ca adhipatibh±v± etassa indriyat± vutt±, indriyasahite sant±ne itthiliªg±di-±k±rar³papaccay±na½ aññath± anupp±danato itthiggahaºassa ca tesa½ r³p±na½ paccayabh±vato. Yasm± pana bh±vadasakepi r³p±na½ itthindriya½ na janaka½, n±pi anup±laka½ upatthambhaka½ v±, na ca aññakal±par³p±na½, tasm± ta½ j²vitindriya½ viya sakal±par³p±na½ ±h±ro viya v± kal±pantarar³p±nañca indriya-atthi-avigatapaccayoti na vutta½. Esa nayo purisindriyepi. Liªg±di-±k±resu r³pesu r³p±yatanassa cakkhuviññeyyatt± liªg±d²na½ cakkhuviññeyyat± vutt±.
633. Ubhayampi…pe… kusalena patiµµh±t²ti sugati½ sandh±ya vuttanti veditabba½. Duggatiyañhi paµisandhi akusalenev±ti tad± uppajjam±no bh±vopi akusaleneva bhaveyya, paµisandhiya½ viya pavattep²ti. Tayida½ dvaya½ yasm± sant±ne saha na pavattati “yassa itthindriya½ uppajjati, tassa purisindriya½ uppajjat²ti? No”ti-±divacanato (yama. 3.indriyayamaka.188), tasm± ubhatobyañjanakassapi ekamevindriya½ hot²ti vutta½.
635. Ekanta½ k±yaviññattiya½ k±yavoh±rassa pavattidassanattha½ “k±yena sa½varo s±dh³”ti (dha. pa. 361; sa½. ni. 1.116) s±dhakasutta½ ±haµa½. Bh±vassa gamana½ pak±sana½ copana½. Thambhan±ti v±yodh±tu-adhik±na½ bh³t±na½ thambhan±k±ro viññatt²ti attho. Uddhaªgamav±t±dayo viya hi yo v±t±dhiko kal±po, tattha bh³t±na½ viññatti-±k±rat± hot²ti. Teneva “k±ya½ thambhetv± thaddha½ karot²ti thambhan±”ti v±yodh±tukiccavasena viññatti vutt±. Tato eva ca “v±yodh±tuy± ±k±ro k±yaviññatt²”ti ca vattu½ vaµµati, tath± “pathav²dh±tuy± vac²viññatt²”ti pathav²dh±tu-adhikabh³tavik±rato.
636. Pabhedagat± v±c± ev±ti tissa phuss±ti pabhedagat±. Atha v± vac²saªkh±rehi vitakkavic±rehi pariggahit± savanavisayabh±va½ anupan²tat±ya abhinn± tabbh±va½ n²yam±n± v±c± “vac²bhedo”ti vuccati. Iriy±pathampi upatthambhent²ti yath±pavatta½ iriy±patha½ upatthambhenti. Yath± hi abbokiººe bhavaªge vattam±ne aªg±ni os²danti paviµµh±ni viya honti, na eva½ “dvatti½sa chabb²s±”ti vuttesu j±garaºacittesu vattam±nesu. Tesu pana vattam±nesu aªg±ni upatthaddh±ni yath±pavattiriy±pathabh±veneva pavattant²ti. Kh²º±sav±na½ cuticittanti visesetv± vutta½, “k±m±vacar±na½ pacchimacittassa upp±dakkhaºe yassa cittassa anantar± k±m±vacar±na½ pacchimacitta½ uppajjissati, r³p±vacare ar³p±vacare pacchimabhavik±na½, ye ca r³p±vacara½ ar³p±vacara½ upapajjitv± parinibb±yissanti, tesa½ cavant±na½ tesa½ vac²saªkh±ro nirujjhissati, no ca tesa½ k±yasaªkh±ro nirujjhissat²”ti (yama. 2.saªkh±rayamaka.88) pana vacanato aññesampi cuticitta½ r³pa½ na samuµµh±pet²ti viññ±yati. Na hi r³pasamuµµh±pakacittassa gabbhagaman±divinibaddh±bh±vena k±yasaªkh±r±samuµµh±pana½ atthi, na ca yutta½ “cuto ca cittasamuµµh±nañcassa pavattat²”ti, n±pi “cuticitta½ r³pa½ samuµµh±pet²”ti p±¼i atth²ti.
637. Na kassat²ti na vilekhiyati. Gatanti viññ±ta½. Asamphuµµha½ cat³hi mah±bh³teh²ti yasmi½ kal±pe bh³t±na½ paricchedo, teheva asamphuµµha½. Vijjam±nepi hi kal±pantarabh³t±na½ kal±pantarabh³tasamphuµµhabh±ve ta½ta½bh³tavivittat± r³papariyanto ±k±soti yesa½ yo paricchedo, tehi so asamphuµµhova, aññath± paricchinnabh±vo na siy± tesa½ bh³t±na½ by±pitabh±v±pattito. Aby±pit± hi asamphuµµhat±ti.
638. Lahut±d²na½ aññamaññ±vijahanena dubbiññeyyan±nattat± vutt±ti ta½ta½vik±r±dhikar³pehi ta½ta½n±nattappak±sanattha½ “eva½ santep²”ti-±dim±ha. Yath±vutt± ca paccay± ta½ta½vik±rassa visesapaccayabh±vato vutt±, avisesena pana sabbe sabbesa½ paccay±ti.
641. ¾dito cayo ±cayo, paµhamuppatti. Upari cayo upacayo. Pabandho santati. Tattha uddese avuttopi ±cayo upacayasaddeneva viññ±yat²ti “yo ±yatan±na½ ±cayo punappuna½ nibbattam±n±na½, sova r³passa upacayo”ti ±ha. P±¼iya½ pana upa-saddo paµhamattho upari-attho ca hot²ti “±dicayo upacayo, uparicayo santat²”ti ayamattho viññ±yat²ti. Aññath± hi ±cayasaªkh±tassa paµhamupp±dassa avuttat± ±pajjeyya.
Evanti “yo ±yatan±na½ ±cayo”ti-±diniddesena ki½ kathita½ hoti? ¾yatanena ±cayo kathito. ¾cay³pacayasantatiyo hi nibbattibh±vena ±cayo ev±ti ±yatanehi ±cay±d²na½ pak±sitatt± tehi ±cayo kathito. ¾yatan±na½ ±cay±divacaneneva ±cayasabh±v±ni upp±dadhamm±ni ±yatan±n²ti ±cayena ta½pakatik±ni ±yatan±ni kathit±ni. Lakkhaºañhi upp±do, na r³par³panti. Tenev±dhipp±yen±ha “±yatanameva kathitan”ti. ¾cayañhi lakkhaºa½ kathayantena ta½lakkhaº±ni ±yatan±neva kathit±ni hont²ti. Evampi ki½ kathita½ hot²ti ±yatan±cayehi ±cay±yatanehi ±cayameva ±yatanameva kathentena uddese niddese ca ±cayoti idameva avatv± upacayasantatiyo uddisitv± tesa½ vibhajanavasena ±yatanena ±cayakathan±din± ki½ kathita½ hot²ti adhipp±yo. ¾cayoti upacayam±ha, upacayoti ca santati½. Tadevubhaya½ yath±kkama½ vivaranto “nibbatti va¹¹hi kathit±”ti ±ha. Upacayasantatiyo hi atthato ekatt± ±cayov±ti taduddesavibhajanavasena ±yatanena ±cayakathan±din± nibbattiva¹¹hi-±k±ran±natta½ ±cayassa kathitanti attho. Imamevattha½ vibh±vetu½ “atthato h²”ti-±dim±ha. Yasm± ca ubhayampi eta½ j±tir³passev±dhivacana½, tasm± j±tir³passa lakkhaº±divisesesu ±cay±d²su pavatti-±d²su ca ±cay±dilakkhaº±diko upacayo, pavatti-±dilakkhaº±dik± santat²ti veditabb±ti attho.
643. Pakatiniddes±ti phalavipaccanapakatiy± niddes±, jar±ya p±puºitabba½ phalameva v± pakati. Na ca khaº¹icc±d²neva jar±ti kalalak±lato pabhuti purimar³p±na½ jar±pattakkhaºe uppajjam±n±ni pacchimar³p±ni paripakkar³p±nur³p±ni pariºatapariºat±ni uppajjant²ti anukkamena supariºatar³paparip±kak±le uppajjam±n±ni khaº¹icc±disabh±v±ni uppajjanti. T±ni udak±dimaggesu tiºarukkhasa½bhaggat±dayo viya parip±kagatamaggasaªkh±tesu paripakkar³pesu uppann±ni jar±ya gatamaggo-icceva vutt±ni, na jar±ti. Aviññ±yam±nantarajar± av²cijar±. Maraºe upanayanaras±.
644. Ta½ patv±ti ta½ attano eva khayavayasaªkh±ta½ sabh±va½ patv± r³pa½ kh²yati veti bhijjati. Pothetv± p±titassa dubbalat± par±dh²nat± sayanapar±yaºat± ca hoti, tath± jar±bhibh³tass±ti pothakasadis² jar±.
645. Kattabbatoti kattabbasabh±vato. Vis±º±d²na½ taracchakhe¼atemit±na½ p±s±º±na½ viya thaddhabh±v±bh±vato ahivicchik±na½ viya savisatt±bh±vato ca sukhumat± vutt±. Oj±lakkhaºoti ettha aªgamaªg±nus±rino rasassa s±ro upatthambhabalak±ro bh³tanissito eko viseso oj±ti.

Up±d±bh±jan²yakath±vaººan± niµµhit±.