R³pavibhatti

Ekakaniddesavaººan±

594. Avijjam±navibh±gassa vibh±g±bh±vadassanameva niddeso nicchayakaraºato, tasm± “sabba½ r³pa½ na hetumev±”ti-±din± vibh±g±bh±v±vadh±raºena eva-saddena niddesa½ karoti. Hetuhet³ti m³lahetu, hetupaccayahet³ti v± ayamattho. Mah±bh³t± het³ti ayamevattho mah±bh³t± paccayoti etenapi vuttoti. Hetupaccayasadd±na½ sam±natthatt± paccayo eva hetu paccayahetu. Yo ca r³pakkhandhassa hetu, so eva tassa paññ±pan±ya het³ti vutto tadabh±ve abh±vato. At²t±n±gatapaccuppann±na½ kammasam±d±n±na½ µh±naso hetuso vip±kanti ettha vijjam±nesupi aññesu paccayesu iµµh±niµµhavip±kaniy±makatt± uttama½ padh±na½ kusal±kusala½ gati-upadhika-±lapayogasampattivipattiµµh±nanipph±dita½ iµµh±niµµh±rammaºañca kammamiva padh±natt± “het³”ti vuttanti imin± adhipp±yena kamm±rammaº±ni “uttamahet³”ti vutt±ni. Vakkhati ca “gati-upadhik±lapayog± vip±kassa µh±na½, kamma½ het³”ti. Idha pana kammamiva uttamatt± ±rammaºampi hetuvacana½ arahat²ti “uttamahet³”ti vutta½. Saªkh±r±nanti puññ±bhisaªkh±r±d²na½ avijj± s±dh±raºapaccayatt± “het³”ti vutt±. Pharat²ti gacchati p±puº±ti. Paµikkhepaniddesoti ida½ m±tik±ya ±gatapaµikkhepavasena vutta½. Idha pana m±tik±ya na hetupad±disaªgahitat± ca r³passa vutt± ta½ta½sabh±vatt±, avadh±ritat± ca anaññasabh±vato.
R³p²duke r³p²padameva idha “r³pan”ti vutta½. Tena r³p²r³papad±na½ ekatthat± siddh± hoti ruppanalakkhaºayuttasseva r³p²r³pabh±vato. Uppanna½ chahi viññ±ºehi viññeyyanti ar³pato vidhura½ r³passa sabh±va½ dasseti. Na hi ar³pa½ uppanna½ chahi viññ±ºehi viññeyya½ yath± r³pa½, tena r³pa½ uppanna½ chahi viññ±ºehi viññeyya½, na ar³panti ar³pato nivattetv± r³pe eva eta½ sabh±va½ niyameti, na r³pa½ etasmi½ sabh±ve. Atthi hi r³pa½ at²t±n±gata½ ya½ uppanna½ chahi viññ±ºehi viññeyyasabh±va½ na hot²ti. Etameva ca niyama½ puna evasaddena niyameti “yath±vutto niyamo r³pe atthi eva, ar³pe viya na natth²”ti. Atha v± sabba½ r³panti bh³tup±d±yar³pa½ k±labheda½ an±masitv± “sabban”ti vutta½, ta½ sabba½ ar³pehi sam±naviññeyyasabh±va½ at²t±n±gata½ nivattetu½ uppannanti etena viseseti, ta½ uppanna½ sabba½ r³pa½ chahi viññ±ºehi viññeyyamev±ti attho.
Nanu eva½ r³p±yatanassapi sotaviññ±º±d²hi viññeyyat± ±pajjat²ti? N±pajjati r³pa½ sabba½ sampiº¹etv± ekantalakkhaºadassanavasena ek²bh±vena gahetv± ar³pato vidhurassa chahi viññ±ºehi viññeyyasabh±vassa dassanato. Paccuppannar³pameva chahi viññ±ºehi viññeyyanti etasmi½ pana niyame “sabba½ r³pan”ti etth±ya½ viññeyyabh±vaniyamo na vutto, atha kho paccuppannanti sabbar³passa ekantalakkhaºaniyamo dassito na siy±. P±¼iyañca viññeyyamev±ti eva-k±ro vutto, na uppannamev±ti. Tasm± uppannasseva manoviññeyyaniyam±patti natth²ti ki½ sotapatitattena, tasm± vuttanayenattho yojetabbo.
Katha½vidhanti guºehi katha½ saºµhita½. ѱºameva ñ±ºavatthu. Sam±naj±tik±na½ saªgaho, sam±naj±tiy± v± saªgaho saj±tisaªgaho. Sañj±yanti etth±ti sañj±ti, sañj±tiy± saªgaho sañj±tisaªgaho, sañj±tidesena saªgahoti attho. Aññamaññopak±ravasena avippayogena ca sam±dhidese j±t± samm±sati-±dayo sam±dhikkhandhe saªgahit±. Yattha ca sati-±disah±yavato sam±dhissa attano kiccakaraºa½, so cittupp±do sam±dhideso. Samm±saªkappassa ca appan±bh±vato paµivedhasadisa½ kiccanti sam±nena paµivedhakiccena diµµhisaªkapp± paññakkhandhe saªgahit±.

R³pavibhatti-ekakaniddesavaººan± niµµhit±.