Kiriyamanoviññ±ºadh±tucittavaººan±

568. Loluppataºh± pah²n±ti imassa cittassa paccayabh³t± purim± pavatti dassit±. Ida½ pana citta½ vic±raºapaññ±rahitanti kevala½ somanassamatta½ upp±dentassa hot²ti. Eva½ cetiyap³j±d²supi daµµhabba½. Vatta½ karontoti ida½ vatta½ karontassa phoµµhabb±rammaºe k±yadv±racittappavatti½ sandh±ya vutta½. Pañcadv±r±nugata½ hutv± labbham±na½ sandh±ya pañcadv±re eva v± loluppataºh±pah±n±dipaccavekkhaºahetubh³ta½ idameva pavatti½ sandh±ya tattha tattha “imin± cittena somanassito hot²”ti vuttanti “eva½ t±va pañcadv±re labbhat²”ti ±ha. At²ta½s±d²su appaµihata½ ñ±ºa½ vatv± “imehi t²hi dhammehi samann±gatassa buddhassa bhagavato sabba½ k±yakamma½ ñ±º±nuparivatt²”ti-±divacanato (mah±ni. 156 atthato sam±na½) “bhagavato ida½ uppajjat²”ti vuttavacana½ vic±retabba½. Ahetukassa m³l±bh±vena suppatiµµhitat± natth²ti balabh±vo aparipuººo, tasm± uddesav±re “sam±dhibala½ hoti, v²riyabala½ hot²”ti na vutta½. Tato eva hi ahetuk±na½ saªgahav±re jh±naªg±ni ca na uddhaµ±ni. Teneva imasmimpi ahetukadvaye bal±ni anuddes±saªgahit±ni. Yasm± pana v²riyassa vijjam±natt± ses±hetukehi balava½, yasm± ca ettha vitakk±d²na½ jh±napaccayamattat± viya sam±dhiv²riy±na½ balamattat± atthi, tasm± niddesav±re “sam±dhibala½ v²riyabalan”ti vatv± µhapita½. Yasm± pana neva kusala½ n±kusala½, tasm± samm±sam±dhi micch±sam±dh²ti, samm±v±y±mo micch±v±y±moti ca na vuttanti adhipp±yo. Eva½ sati mah±kiriyacittesu ca eta½ na vattabba½ siy±, vuttañca, tasm± samm±, micch± v± niyy±nikasabh±v±bh±vato maggapaccayabh±va½ appatt± sam±dhiv±y±m± idha tath± na vutt±ti daµµhabb±.
574. Indriyaparopariyatta-±say±nusayasabbaññut±n±varaºañ±º±ni imass±nantara½ uppajjam±n±ni yamakap±µih±riyamah±karuº±sam±pattiñ±º±ni ca imassa anantara½ uppannaparikamm±nantar±ni imin± ±vajjit±rammaºeyeva pavattant²ti ±ha “cha…pe… gaºhant²”ti. Mah±visayatt± mah±gajo viya mahantanti mah±gaja½.