Aby±katapada½

Ahetukakusalavip±kavaººan±

431. Tesu vip±k±by±katanti-±d²na½ “bh±jetv± dassetu½ katame dhamm± aby±kat±ti-±di ±raddhan”ti etena sambandho. Tass±p²ti etassa “uppatti½ d²petu½ k±m±…pe… ±di vuttan”ti etena sambandho. Upacitatt±ti yath± aññassa vip±ka½ paµib±hitv± attano vip±k±bhimukha½ hoti tath± va¹¹hitatt±. R³p±d²na½ paccay±na½ aññaviññ±ºas±dh±raºatt± as±dh±raºena vatthun± cakkhuviññ±ºa½ sotaviññ±ºanti n±ma½ uddhaµa½. Cakkh±d²na½ tikkhamandabh±ve viññ±º±na½ tikkhamandabh±v± visesapaccayatt± ca.
Cakkhusannissitañca ta½ r³pavij±nanañc±ti cakkhusannissitar³pavij±nana½. Eva½lakkhaºa½ cakkhuviññ±ºa½. Tattha cakkhusannissitavacanena r³p±rammaºa½ aññaviññ±ºa½ paµikkhipati. R³pavij±nanavacanena cakkhunissaye phass±dayo nivatteti. Cakkhur³pavacanehi ca nissayato ±rammaºato ca vij±nana½ vibh±veti. R³pamattassa ±rammaºassa gahaºa½ kiccametass±ti r³pamatt±rammaºarasa½. Jh±naªgavasen±ti ida½ dvipañcaviññ±ºavajjesu vijjam±n±na½ upekkh±sukhadukkhekaggat±na½ jh±naªgikatt± idh±pi ta½sadis±na½ tadupac±ra½ katv± vutta½. Na hi jh±napaccayatt±bh±ve jh±naªgat± atthi. Vuttañhi “jh±naªg±ni jh±nasampayutta…pe… r³p±na½ jh±napaccayena paccayo”ti (paµµh±. 1.3.112). Etesañca jh±napaccayabh±vo paµikkhitto. Yath±ha “aby±kata½ dhamma½ paµicca aby±kato dhammo uppajjati na jh±napaccay±. Pañcaviññ±ºasahagata½ eka½ khandha½ paµicca tayo khandh±”ti-±di (paµµh±. 1.1.98). Jh±napaccayatt±bh±vepi vedan±cittaµµhit²na½ upekkh±dibh±vato tath±bh³t±na½ vacane aññaµµh±n±bh±vato ca dutiyar±siniddeso.
436. Vatthupaº¹aratt±ti saya½ kaºhadhamm±na½ appaµipakkhatt± sabh±vaparisuddh±na½ pas±dahadayavatthunissay±na½ vasena paº¹arasabh±va½ j±tanti adhipp±yo. Aya½ pana nayo catuvok±re na labbhat²ti tattha bhavaªgassa tato nikkhant±kusalassa ca paº¹arat± na siy±, tasm± tattha paº¹arat±ya k±raºa½ vattabba½. Sabh±vo v±ya½ cittassa paº¹arat±ti.
439. Idamp²ti pi-saddo µhitimattasahita½ pubbe vutta½ vicikicch±sahagata½ apekkhitv± vutto. Pakatiy±ti anatikkamanena. Sopi viseso. K±yappas±da½ ghaµµetv± pas±dapaccayesu mah±bh³tesu paµihaññat²ti ±p±tha½ gantv± paµihaññat²ti attho. Yath± ca “r³pa½ ±rabbha uppannan”ti vutte na ±rammaºupp±d±na½ pubb±parak±lat± hoti, evamidh±pi ghaµµanapaµihananesu daµµhabba½. Upam±pi ubhayaghaµµanadassanattha½ vutt±, na nissitanissayaghaµµan±na½ pubb±parat±dassanattha½. Ettha ca bahiddh±ti eta½ nidassanamatta½. Ajjhattampi hi ±rammaºa½ hot²ti. Viññ±ºadh±tunissayabh³tehi v± añña½ “bahiddh±”ti vutta½. Paµighaµµan±nigha½so balav± hoti, tato eva iµµh±niµµhaphoµµhabbasam±yoge sukhadukkhapaccay± dh±tu-anuggahadh±tukkhobh± cira½ anuvattanti.
455. Aññesa½ citt±na½ sabh±vasuññatasabbh±v± manodh±tubh±vo ±pajjat²ti ce? Na, visesasabbh±v±. Cakkhuviññ±º±d²nañhi cakkh±dinissitat± cakkh±d²na½ savisayesu dassan±dippavattibh±vat± ca viseso. Manoviññ±ºassa pana anaññanissayamanopubbaªgamat±ya aññanissayaviññ±ºassa anantarapaccayatt±bh±vena manodv±raniggamanamukhabh±v±bh±vato ca s±tisayavij±nanakiccat± viseso. Tabbisesavirah± manomatt± dh±tu manodh±t³ti tividh± manodh±tu eva vuccati, na visesamano. Tasm± ettha mano eva dh±tu manodh±t³ti eva-saddo mattasaddattho daµµhabbo. Visesanivattanattho hi so viññ±ºass±ti. Manodv±raniggamanapavesamukhabh±vato pana manodh±tuy± vij±nanavisesaviraho daµµhabbo, tato eva manoviññ±ºantipi na vuccati. Na hi ta½ viññ±ºa½ manato pavatta½ manaso paccayo, n±pi manaso paccayabh³ta½ manato pavatta½, dassan±d²na½ pana paccayo, tehi ca pavatta½ tesa½ purecara½ anucarañc±ti. Samm±saªkappoti avacana½ mah±vip±k±na½ viya janakasadisatt±bh±vato. Tattha hi tihetukato duhetukampi uppajjam±na½ samm±saªkappat±d²hi sadisa½ sahetukat±y±ti. Pañcaviññ±ºasoteti ettha yath± paguºa½ gantha½ sajjh±yanto sajjh±yasote patita½ kañci kañci v±can±magga½ na sallakkheti, eva½ tath±gatassa asallakkhaº± n±ma natthi, na ca pañcaviññ±ºasote jh±naªg±bh±vo idha avacanassa k±raºa½. Yadi tadanantara½ niddeso ta½sotapatitat±, ito paresa½ dvinna½ manoviññ±ºadh±t³na½ ta½sotapatitat± na siy±. Tasm± pañcaviññ±º±na½ viya ahetukat±ya maggapaccayavirah± ca vijjam±nesupi vitakkavic±resu jh±naªgadhamm±na½ dubbalatt± pañcaviññ±ºesu viya agaºanupagabh±v± ca pañcaviññ±ºasotapatitat±. Tato eva hi ahetukakiriyattayepi jh±naªg±ni bal±ni ca saªgahav±re na uddhaµ±ni, jh±napaccayakiccamattato pana paµµh±ne dubbal±na½ ettha vitakk±d²na½ jh±napaccayat± vutt±.
469. Sam±navatthuka½ anantarapaccaya½ labhitv± uppajjam±na½ sant²raºa½ manodh±tuto balavatara½ hot²ti ta½ yath±rammaºa½ ±rammaºarasa½ anubhavanta½ iµµhe somanassasahagata½ hoti, iµµhamajjhatte upekkh±sahagata½ s±tisay±nubhavatt±, tasm± “ayañhi iµµh±rammaºasmi½ yev±”ti-±di vutta½. Voµµhabbana½ pana satipi balavabh±ve vip±kappavatti½ nivattetv± visadisa½ mana½ karonta½ manasik±rakiccantarayogato vip±ko viya anubhavanameva na hot²ti sabbattha upekkh±sahagatameva hoti, tath± pañcadv±r±vajjana½ manodv±r±vajjanañca kiccavasena apubbatt±.

Ahetukakusalavip±kavaººan± niµµhit±.