Ek±dasamacittavaººan±

422. Vigat± cikicch±ti cikicchitu½ dukkarat±ya vutta½, na sabbath± cikicch±bh±v± vicikicch±y±ti tadattha½ dasseti.
424. Nicchay±bh±v± asaºµhahanato cetaso pavattipaccayamattat±ya “pavattiµµhitimattan”ti vutta½.
425. Eka½ ±k±ra½ gantu½ asamatthat±ya attano ±mukha½ sappanato osakkati.

Dv±dasamacittavaººan±

429. Uddhacca½ attano gahit±k±re eva µhatv± bhamat²ti ek±rammaºasmi½yeva vipphandana½ hoti. Vicikicch± pana yadipi r³p±d²su ekasmiññev±rammaºe uppajjati, tath±pi “eva½ nu kho, ida½ nu kho”ti uppajjam±n± “nanu kho, añña½ nu kho”ti añña½ gahetabb±k±ra½ apekkhat²ti n±n±rammaºe calana½ hoti.
“Eva½sampadamida½ veditabban”ti ett±vat± imasmi½ cittadvaye vuttapakiººaka½ dassetv± dv±dasasu dassetu½ “sabbesup²”ti-±dim±ha. Kusalesupi ±rammaº±dhipati½ anuddharitv± sahaj±t±dhipatino eva uddhaµatt± idh±pi so eva uddharitabbo siy±ti “sahaj±t±dhipati labbham±nopi na uddhaµo”ti vutta½ n±rammaº±dhipatino alabbham±natt±. Sopi hi aµµhasu lobhasahagatesu labbhat²ti. Sesop²ti v²ma½sato aññopi sahaj±t±dhipati natthi, yo uddharitabbo siy±. ¾rammaº±dhipatimhi vattabbameva natthi. Kañci dhammanti chand±d²su ekampi sahaj±ta½. Kusalattike t±va paµiccav±r±d²su “na hetupaccay± adhipatipaccay±”ti ekassapi pañhassa anuddhaµatt± paµµh±ne paµisiddhat± veditabb±. Aññath± hi “akusala½ dhamma½ paµicca akusalo dhammo uppajjati na hetupaccay± adhipatipaccay±”ti (paµµh±. 1.1.86) etassa vasena “ekan”ti vattabba½ siy±.
Dassanena pah±tabb±bh±vatoti dassanena pah±tabbassa abh±vato, dassanena pah±tabbesu v± abh±vato. Etena paµisandhi-an±ka¹¹hanato dassanena pah±tabbesu an±gamananti tattha an±gamanena paµisandhi-an±ka¹¹hana½ s±dheti. An±ka¹¹hanato an±gamana½ pana s±dhetu½ “tesu h²”ti-±dim±ha. Ettheva paµisandhid±na½ bhaveyya. Tath± ca sati dassanena pah±tabba½ siy± ap±yagaman²yassa dassanena pah±tabbabh±vato. Na ceta½ dassanena pah±tabba½ siy±, tasm± dassanena pah±tabbavibhaªge n±gatanti adhipp±yo.
Katha½ paneta½ ñ±yati “paµisandhi-an±ka¹¹hanato dassanena pah±tabbesu an±gamanan”ti? Dassanena pah±tabb±naññeva n±n±kkhaºikakammapaccayabh±vassa vuttatt±. Duvidh± hi akusal± dassanena pah±tabb± bh±van±ya pah±tabb±ti. Tattha bh±van±ya pah±tabbacetan±na½ n±n±kkhaºikakammapaccayabh±vo na vutto, itar±saññeva vutto. “Bh±van±ya pah±tabbo dhammo neva dassanena na bh±van±ya pah±tabbassa dhammassa kammapaccayena paccayo”ti ettha hi sahaj±tameva vibhatta½, na n±n±kkhaºikanti. Tath± paccan²yepi “bh±van±ya pah±tabbo dhammo neva dassanena na bh±van±ya pah±tabbassa dhammassa ±rammaºapaccayena paccayo…pe… sahaj±tapaccayena…pe… upanissayapaccayena…pe…. Pacch±j±tapaccayena paccayo”ti ettakameva vutta½, na vutta½ “kammapaccayena paccayo”ti. Itarattha ca vutta½. Uddhaccasahagat± ca cetan± bh±van±ya pah±tabbesu eva ±gat±ti n±n±kkhaºikakammapaccayo na siy±ti. Yadi siy±, bh±van±ya pah±tabbacetan±ya ca n±n±kkhaºikakammapaccayabh±vo vucceyya, na tu vutto. Tasm± uddhaccasahagat± n±n±kkhaºikakammapaccayabh±ve sati dassanena pah±tabbesu vattabb± siy±, tadabh±v± na vutt±ti. Paµisandhi-an±ka¹¹hanato tattha an±gat±ti ayametth±dhipp±yo. N±n±kkhaºikakammapaccay±vacanena pana bh±van±ya pah±tabb±na½ pavattivip±kat± paµikkhitt±. Pavattivip±kassapi hi n±n±kkhaºikakammapaccayat± na sakk± niv±retu½. Vuttañca “sukh±ya vedan±ya sampayutto dhammo dukkh±ya vedan±ya sampayuttassa dhammassa kammapaccayena paccayo, n±n±kkhaºik±”ti-±di (paµµh±. 1.3.56-57). Yadi bh±van±ya pah±tabb±na½ vip±kad±na½ natthi, katha½ te vip±kadhammadhamm± hont²ti? Abhiññ±citt±d²na½ viya vip±k±rahasabh±vatt±. Ya½ pana vutta½ “yasmi½ samaye akusala½ citta½ uppanna½ hoti upekkh±sahagata½ uddhaccasampayutta½…pe… avikkhepo hoti, imesu dhammesu ñ±ºa½ dhammapaµisambhid±, tesa½ vip±ke ñ±ºa½ atthapaµisambhid±”ti (vibha. 730-731) idampi tesa½ vip±k±rahataññeva sandh±ya vutta½ siy±. Ida½ pana µh±na½ suµµhu vic±retabba½. Atthi hi ettha vacanok±so. Na hi vip±keti vacana½ vip±kadhammavacana½ viya vip±k±rahata½ vadat²ti.

Akusalapadavaººan± niµµhit±.