Lokuttarakusala½

Pakiººakakath±vaººan±

Tatr±ti lokuttarajjh±ne. Ajjhattañc±ti upa¹¹hag±th±ya abhinivisitabba½ vuµµh±tabba½ vipassan±bh³mi½ pañcadh± uddisati. Satta-aµµh±d²ni aªg±ni sattaµµhaªg±n²ti ±disaddassa lopo daµµhabbo. Nimittanti yato vuµµh±na½, t±ni nimittapavatt±ni nimittavacaneneva uddisati. Saªkh±rupekkh±ñ±ºameva ariyamaggassa bojjhaªg±divisesa½ niyameti. Kasm±? Tato tato dutiy±dip±dakajjh±nato uppannassa sasaªkh±rupekkh±ñ±ºassa p±dakajjh±n±tikkant±na½ aªg±na½ asam±pajjituk±mat±vir±gabh±van±bh±vato itarassa ca atabbh±vato. Tesampi v±desu…pe… vipassan±va niyamet²ti veditabb±. Kasm±? Vipassan±niyameneva hi paµhamattherav±depi ap±dakapaµhamajjh±nap±dakamagg± paµhamajjh±nik±va honti, itare ca p±dakajjh±navipassan±niyamehi ta½ta½jh±nik±. Eva½ sesav±desupi vipassan±niyamo yath±sambhava½ yojetabbo.
Pakiººakasaªkh±reti p±dakajjh±nato aññasaªkh±re. Tena p±dakajjh±nasaªkh±resu sammasitesu vattabbameva natth²ti dasseti. Tatr±p²ti dutiyattherav±depi. Ta½ta½jh±nikat± ta½ta½sammasitasaªkh±ravipassan±niyamehi hoti. Tatr±pi hi vipassan± ta½ta½vir±g±vir±gabh±van±bh±vena somanassasahagat± upekkh±sahagat± ca hutv± jh±naªg±diniyama½ maggassa karot²ti eva½ vipassan±niyamo vuttanayeneva veditabbo.
Tanti ta½ta½jh±nasadisabhavana½. Sv±yamattho p±dakajjh±nasammasitajjh±nupanissayehi vin± ajjh±sayamattena asijjhan± upanissayena vin± saªkappamattena sakad±g±miphal±d²na½ asijjhanad²pakena nandakov±dena (ma. ni. 3.398 ±dayo) d²petabbo. Tattha hi sot±pann±yapi paripuººasaªkappabh±va½ vadantena bhagavat± yassa yassa upanissayo atthi, tassa tasseva ajjh±sayo niy±mako, n±ññass±ti tena tena paripuººasaªkappat± hoti, na tato para½ saªkappasabbh±vepi asijjhanatoti ayamattho d²pito hoti. Evamidh±pi yassa yassa dutiy±dijh±nikassa maggassa yath±vutto upanissayo atthi, tassa tasseva ajjh±sayo niy±mako, n±ññassa satipi tasmi½ asijjhanato. Imasmi½ pana v±de p±dakasammasitajjh±nupanissayasabbh±ve ajjh±sayo ekantena hoti, ta½ta½phal³panissayasabbh±ve ta½ta½saªkappo viy±ti tadabh±v±bh±vato ajjh±sayo niyamet²ti vutta½.
Yasmi½ pana p±dakajjh±na½ natth²ti catutthajjh±nikavajj±na½ p±dak±ni lokiyajjh±n±ni sandh±ya vutta½. Appan±ppatti ca o¼±rikaªg±tikkamanupanissay±bh±ve pañcahi aªgehi vin± na hot²ti “somanassasahagatamaggo hot²”ti ±ha. Upekkh±sahagatamaggoti etena catutthajjh±nikat±pi sam±n± anusayasamuggh±µanasamatthassa na saªkh±r±vasesat±ti dasseti. Te ca v±d± na virujjhanti ajjh±sayavasena pañcamajjh±nikat±ya paµham±dijjh±nikat±ya ca sambhavatoti adhipp±yo. Ajjh±sayo ca s±tthako hoti, aññath± p±dakasammasitajjh±neheva niyamassa siddhatt± ajjh±sayo niy±mako vuccam±no niratthako siy±ti. Idha pana aµµhas±liniy± niy±mane ekantika½ vipassan±saªkh±ta½ atthameva uddharitv± “tesampi v±desu aya½…pe… vipassan±va niyamet²”ti vadantena tayopete v±de vipassan±va niyamet²ti dassita½. Ta½ta½v±d±nañhi vipassan±sahit±nameva siddhi, n±ññath±ti dassitanti.
Pavedhat²ti gotrabhussa paccayo bhavitu½ na sakkot²ti attho. Yadi pañcamacittakkhaºe javana½ patita½ n±ma hoti, katha½ tad± gotrabhu tadanantarañca maggo javanassa patitakkhaºe uppajjat²ti? Apubbassa javanantarassa patitat±bh±vato. Tadeva hi javana½ anekakkhattu½ pavattam±na½ patita½ siy±ti, gotrabhu pana ±rammaºantare uppanna½ apubba½ javana½, tath± maggo bh³mantarato c±ti. Nanu ca sattamajavanacetan±ya balavat±ya upapajjavedan²yabh±vo hoti ±nantariyat±p²ti, tatth±ya½ adhipp±yo siy± “paµisandhiy± anantarapaccayabh±vino vip±kasant±nassa anantarapaccayabh±vena antimajavanacetan±ya susaªkhatatt± s± sattamajavanacetan± upapajjavedan²y± ±nantarik± ca hoti, na apatitajavanacetan± viya balavat±y±”ti.
Puna anuloma½ ta½ anubandheyy±ti gotrabhussa hi saªkh±r±rammaºatte sati tadapi anulomamev±ti purima-anuloma½ viya ta½ tadapi añña½ anuloma½ anubandheyya, na maggoti maggavuµµh±nameva ca na bhaveyya attano sadis±lambanassa ±vajjanaµµh±niyassa paccayassa al±bh±. Appah²nabh±vena pañcasu up±d±nakkhandhesu anusayit± kiles± s± bh³mi etehi laddh±ti katv± bh³miladdh±. Vaµµa½ sinonti bandhant²ti katv± vaµµaset³ ca, tesa½ samuggh±takaraºantipi etadevassa lobhakkhandh±dipad±lana½ vuccati. Tanti pavatta½. Eka½ bhavanti an±g±mino anekakkhattuñca tattheva upapajjantassa heµµh± an±gamanavasena eko bhavoti gahetv± vutta½.
Imassa panatthass±ti yath±vuttassa up±dinnakapavattato vuµµh±nassa. Ap±yesu sattamabhavato uddha½ sugatiyañca vip±kad±yakassa abhisaªkh±raviññ±ºassa paccayagh±to sot±pattimaggañ±ºena abhisaªkh±raviññ±ºassa nirodho daµµhabbo. Dv²su bhaves³ti an±g±mimagge abh±vite sakad±g±missa k±madh±tuya½ ye dve bhav± uppajjeyyu½, tes³ti attho. Calat²ti etena calanasabh±vameva dasseti, na acalan±bh±va½, tasm± acalana½ dassetv± puna calana½ dassetu½ “tath±gatassa h²”ti-±dim±ha. Yepi v± katthaci catt±ropi magge sam±napaµipade disv± sabh±vato acalanameva gaºheyyu½, tesa½ ta½gahaºaniv±raºattha½ “calat²”ti vutta½, na calan±vadh±raºatthanti yutta½ ubhayadassana½. Atha v± yadipi kesañci catt±ropi magg± sam±napaµipad±, tath±pi kilesindriyehi sijjham±n± paµipad± tesa½ vasena calanapakatik± ev±ti “calati”cceva vutta½, na “na calat²”ti.

Lokuttarakusalapakiººakakath±vaººan± niµµhit±.