Ar³p±vacarakusalakath±vaººan±

265. Sabb±k±ren±ti eva½ r³panimitta½ daº¹±d±nasambhavadassan±din± sabbena r³par³panimittesu tad±rammaºajjh±nesu dosadassan±k±rena, r³p±d²su nikantippah±na-an±vajjituk±mat±din± v±. Vir±g±ti jigucchan±. ¾neñj±bhisaªkh±ravacan±d²hi ±neñjat± “sant± ime cunda ariyassa vinaye vimokkh±”ti-±din± santavimokkhat± ca vutt±. Dosadassanapaµipakkhabh±van±vasena paµighasaññ±na½ suppah²natt± mahat±pi saddena ar³pasam±pattito na vuµµh±ti. Tath± pana na suppah²natt± sabbar³pasam±pattito vuµµh±na½ siy±, paµhamajjh±na½ pana appakampi sadda½ na sahat²ti ta½ sam±pannassa saddo kaºµakoti vutta½.
¾ruppabh±van±ya abh±ve cutito uddha½ uppattirah±na½ r³pasaññ±paµighasaññ±na½ y±va attano vip±kappavatti, t±va anuppattidhammat±p±danena samatikkamo atthaªgamo ca vutto. N±nattasaññ±su pana y± tasmi½ bhave na uppajjanti, t± anok±sat±ya na uppajjanti, na ±ruppabh±van±ya niv±ritatt±. Aniv±ritatt± ca k±ci uppajjanti. Tasm± t±sa½ amanasik±ro an±vajjana½ apaccavekkhaºa½, javanapaµip±dakena v± bhavaªgamanassa antare akaraºa½ appavesana½ vutta½, tena ca n±nattasaññ±manasik±rahet³na½ r³p±na½ samatikkam± sam±dhissa thirabh±va½ dasseti. R³pasamatikkam±bh±veneva hi r³pasam±patt²su “n±nattasaññ±na½ amanasik±r±”ti ekassa avacananti. Ko ±nisa½so, na hi sabbass±davatthurahite ±k±se pavattitasaññ±ya ±nisa½so dissat²ti vutta½ hoti. R³pasaññ±samatikkaman±dika½ vacana½ ±nisa½sassa pak±sana½, na attho.
Aññatth±ti suttesu. Tattha hi parittakasiºuggh±µanepi r³pavivekamattaggahaºena paricchedassa aggahaºato anantapharaºat± ca vutt±, idha pana anantapharaºat±sabbh±vepi uggh±µitakasiºavasena paritt±nantat± hot²ti dassanattha½ “ananto ±k±so”ti na vuttanti adhipp±yo. Samayavavatth±panajh±navisesanenevettha attho, na paµipattiy±ti tadavacana½.
266. Paµham±ruppaviññ±ºa½ attano pharaº±k±reneva anantanti manasik±tabbatt± “anantan”ti vutta½. Uggh±µabh±vo uggh±µima½.
267. Akiñcananti viññ±ºassa kiñci pak±ra½ aggahetv± sabbena sabba½ vibh±vana½ ±ha.
268. Y±y±ti saªkh±r±vasesasaññ±ya. Ta½ t±va paµipatti½. ¾vajjiss±m²ti-±din± tanninn±vajjan±dipavattiy± abh±va½ dasseti, na tadatikkamanatth±ya ±vajjanabh±van±pavattiy±. N±saññ±ti saññ±bh±vo ca etiss± atth²ti attho. Sam³hagahaºavasena pavatta½ kal±pasammasana½. Phass±di-ekekadhammagahaºavasena pavatt± anupadadhammavipassan±.
¾k±se pavattitaviññ±º±tikkamato tatiy±. Tadatikkamato hi tasseva vibh±vana½ hoti. Dutiy±ruppaviññ±ºavibh±vane hi tadeva atikkanta½ siy±, na tassa ±rammaºa½, na c±rammaºe dosa½ disv± an±rammaºassa vibh±van±tikkamo yujjati. P±¼iyañca “viññ±ºañc±yatanasam±patti½ sato sam±pajjitv± tato vuµµhahitv± taññeva viññ±ºa½ abh±vet²”ti (c³¼ani. upas²vam±ºavapucch±niddesa 39) tta½, na vutta½ “taññeva viññ±ºañc±yatana½ abh±vet²”ti, “taññeva abh±vet²”ti v±. “Ananta½ viññ±ºanti viññ±ºañc±yatana½ upasampajj±”ti (vibha. 508) ettha pana dvaya½ vutta½ ±rammaºañca viññ±ºa½ viññ±ºañc±yatanañca. Tasmi½ dvaye yena kenaci yato v± vuµµhito, teneva paµµh±naniddiµµhena ta½saddassa sambandhe ±panne viññ±ºañc±yatanassa nivattanattha½ viññ±ºavacana½, tasm± paµham±ruppaviññ±ºasseva abh±van±tikkamo vutto. Tannissitanti tena nissita½. Ta½ maº¹apalagga½ aniss±ya tena vin±bh³te vivitte bahi ok±se µh±na½ viya ±k±salaggaviññ±ºassa viveke tadapagame tatiy±ruppassa µh±na½.

Ar³p±vacarakusalakath±vaººan± niµµhit±.