Abhibh±yatanakath±vaººan±

204. Aññamp²ti kevala½ kasiº±yatanasaªkh±tameva ahutv± abhibh±yatanasaªkh±tampi pavattat²ti satipi abhibh±yatan±na½ kasiº±yatanatte kasiº±yatanabh±vato añño abhibh±yatanabh±vo kasiºanimitt±bhibhavanakabh±van±nimittan±nattatoti dasseti. Tattha abhibhavat²ti abhibhu, parikamma½, ñ±ºa½ v±. Abhibhu ±yatana½ etass±ti abhibh±yatana½, jh±na½. Abhibhavitabba½ v± ±rammaºasaªkh±ta½ ±yatana½ etass±ti abhibh±yatana½, jh±na½. ¾rammaº±bhibhavanato abhibhu ca ta½ ±yatanañca yogino sukhavises±na½ adhiµµh±nabh±vato man±yatanadhamm±yatanabh±vato c±tipi sasampayutta½ jh±na½ abhibh±yatana½. Maggappaµibaddhat±ya tad± sam±pattito vuµµhitassa ±bhogo pubbabh±gabh±van±vasena jh±nakkhaºe pavatta½ abhibhavan±k±ra½ gahetv± pavatto vuttoti daµµhabbo. ¾gamesu pana “ajjhatta½ r³pasaññ² eko bahiddh± r³p±ni passati paritt±ni suvaººadubbaºº±ni. Appam±º±ni suvaººadubbaºº±ni. Ajjhatta½ ar³pasaññ² eko…pe… paritt±ni suvaººadubbaºº±ni. Appam±º±ni suvaººadubbaºº±n²”ti (d². ni. 2.173; ma. ni. 2.249; a. ni. 8.65) imesa½ catunna½ abhibh±yatan±na½ ±gatatt± ±gamaµµhakath±su (d². ni. aµµha. 2.173; ma. ni. aµµha. 2. 249-250; a. ni. aµµha. 3.8.65) “vaººavasena ±bhoge vijjam±nepi paritta-appam±ºavaseneva im±ni abhibh±yatan±ni desit±n²”ti vutta½. Paritta-appam±ºat± hi abhibhavanassa k±raºa½ vaºº±bhoge satipi asatipi. Tattha ca vaºº±bhogarahit±ni sahit±ni ca sabb±ni paritt±ni “suvaººadubbaºº±n²”ti vutt±ni, tath± appam±º±n²ti daµµhabb±ni. Atthi hi eso pariy±yo paritt±ni abhibhuyya t±ni ce kad±ci vaººavasena ±bhujit±ni honti suvaººadubbaºº±ni abhibhuyy±ti. Idha pana nippariy±yadesanatt± vaºº±bhogarahit±ni visu½ vutt±ni sahit±ni ca. Atthi hi ubhayattha abhibhavanavisesoti.
Tattha ca pariy±yadesanatt± vimokkh±nampi abhibhavanapariy±yo atth²ti “ajjhatta½ r³pasaññ²”ti abhibh±yatanadvaya½ vutta½, tatiyacatuttha-abhibh±yatanesu dutiyavimokkho vaºº±bhibh±yatanesu tatiyavimokkho ca abhibhavanappavattito saªgahito, idha pana nippariy±yadesanatt± vimokkh±bhibh±yatan±ni asaªkarato dassetu½ vimokkhe vajjetv± abhibh±yatan±ni kathit±ni. Sabb±ni ca vimokkhakicc±ni vimokkhadesan±ya vutt±ni, tadeta½ “ajjhatta½ r³pasaññ²”ti ±gatassa abhibh±yatanadvayassa abhibh±yatanesu avacanato “r³p² r³p±ni passat²”ti-±d²nañca sabbavimokkhakiccas±dh±raºavacanabh±vato vavatth±na½ katanti viññ±yati.
Ajjhattar³p±na½ anabhibhavan²yatoti ida½ katthacipi “ajjhatta½ r³p±ni passat²”ti avatv± sabbattha ya½ vutta½ “bahiddh± r³p±ni passat²”ti, tassa k±raºavacana½. Tena ya½ aññahetuka½, ta½ tena hetun± vutta½. Ya½ pana desan±vil±sahetuka½ ajjhatta½ ar³pasaññit±ya eva idha vacana½, na tassa añña½ k±raºa½ maggitabbanti dasseti. Ajjhattar³p±na½ anabhibhavan²yat± ca bahiddh±r³p±na½ viya avibh³tatt±, desan±vil±so ca yath±vuttavavatth±navasena veditabbo. Suvaººadubbaºº±n²ti eteneva siddhatt± n²l±di-abhibh±yatan±ni na vattabb±n²ti ce? Na, n²l±d²su kat±dhik±r±na½ n²l±dibh±vasseva abhibhavanak±raºatt±. Na hi tesa½ parisuddh±parisuddhavaººaparittat± tadappam±ºat± v± abhibhavanak±raºa½, atha kho n²l±dibh±vo ev±ti.

Abhibh±yatanakath±vaººan± niµµhit±.