R³p±vacarakusala½

Catukkanayo

Paµhamajjh±nakath±vaººan±

160. Uttarapadalopa½ katv± r³pabhavo r³panti vutto. Jh±nassa amaggabh±vepi sati maggavacana½ aññamaggabh±vaniv±raºatthanti imasmi½ atthe maggaggahaºassa payojana½ vutta½, na sabbassa kusalajjh±nassa maggabh±voti. Tattha maggassa bh±van±ya samayavavatth±nassa katatt± amaggabh±van±samaye pavatt±na½ phass±d²na½ kusalabh±vo na dassito siy±, tasm± sabbassa maggabh±vo dassetabboti. Ito añño maggo natth²ti eva½ aññabh³mikavidhuro sati paccayantare r³p³papattijanakasabh±vo vip±kadhammasabh±vo viya vip±kadhammavasena sabbasam±no maggasaddena vuttoti dasset²ti veditabba½. Kusala½ d±nanti alobho daµµhabbo. Atha v± cetan± d±na½, ta½ vajjetv± itare dve cetan±sampayuttak±ti vutt±. Vaµµant²ti maggabh±vato jh±navacanena saªgahetv± maggoti vattu½ vaµµant²ti attho. Okappan±ti saddahan±. Aññattha diµµha½ attha½ pariccajitv± “janeti va¹¹het²”ti ayamattho kasm± vuttoti nirupasaggassa aññattha evamatthasseva diµµhatt±ti imamattha½ vibh±vetu½ “puna capara½ ud±y²”ti (ma. ni. 2.246 ±dayo) suttam±haµa½. Kesañci ariy±na½ ariyamaggena siddh±ni aññ±ni ca jh±n±ni bh±van±sabh±v±nev±ti tesupi bh±ventena samayavavatth±na½ ijjhat²ti.
Nissaranti niggacchanti etena, ettha v±ti nissaraºa½. Ke niggacchanti? K±m±. Tesa½ k±m±na½ nissaraºa½ pah±nanti attho. Evañhi “k±m±nan”ti kattari s±mivacana½ yujjati. Vatthuk±mehip²ti vatthuk±mehi viviccev±tipi attho yujjat²ti eva½ yujjam±natthantarasamuccayattho pi-saddo, na kilesak±masamuccayattho. Kasm±? Imasmi½ atthe kilesak±m±na½ dutiyapadena vivekassa vuttatt±. Akusalasaddena yadipi kilesak±m±, ath±pi sabb±kusal± gahit±, sabbath± pana kilesak±mehi viveko vuttoti ±ha “dutiyena kilesak±mehi vivekavacanato”ti. K±maguº±dhigamahetupi p±º±tip±t±di-asuddhappayogo hot²ti tabbivekena payogasuddhi vibh±vit±. Taºh±sa½kilesasodhanena ±sayaposana½.
Aññesampi ti diµµhim±n±d²na½ phass±d²nañca. Upari vuccam±n±ni jh±naªg±ni uparijjh±naªg±ni, tesa½ attano vipaccan²k±na½ paµipakkhabh±vadassanattha½ tappaccan²kan²varaºavacana½. By±p±davivekavacanena “anattha½ me acar²”ti-±di-±gh±tavatthubhedavisayassa dosassa moh±dhik±na½ thinamiddh±d²na½ vivekavacanena paµicch±danavasena dukkh±dipubbant±dibhedavisayassa mohassa vikkhambhanaviveko vutto. K±mar±gaby±p±datadekaµµhathinamiddh±divikkhambhanakañceda½ sabb±kusalapaµipakkhasabh±vatt± sabbakusal±na½ tena sabh±vena sabb±kusal±na½ pah±na½ hontampi k±mar±g±divikkhambhanasabh±vamev±ti ta½sabh±vatt± avisesetv± n²varaº±kusalam³l±d²na½ vikkhambhanaviveko vutto hot²ti ±ha.
Vitakkassa kiccavisesena thirabh±vappatte paµhamajjh±nasam±dhimhi paccan²kad³r²bh±vakatena thirabh±vena ta½sadisesu vitakkarahitesu dutiyajjh±n±disam±dh²su ca appan±ti aµµhakath±voh±roti vitakkassa appan±yogo vutto, aññath± vitakkova appan±ti tassa ta½sampayogo na siy±ti. Attho…pe… daµµhabbo jh±nasamaªgino vitakkavic±rasamaªgit±dassanena jh±nasseva savitakkasavic±rabh±vassa vuttatt±.
Vivekaja½ p²tisukhanti ettha purimasmi½ atthe vivekajanti jh±na½. P²tisukhasaddato ca atthi-atthavisesavato assa, asmi½ v±ti ettha a-k±ro vutto. Dutiye p²tisukhameva vivekaja½. Vivekaja½p²tisukhanti ca aññapadatthe sam±so paccattaniddesassa ca alopo kato, lope v± sati “vivekajap²tisukhan”ti p±µhoti aya½ viseso. Gaºan±nupubbat±ti gaºan±nupubbat±ya, gaºan±nupubbat±matta½ v± paµhamanti vacananti attho. Nicc±divipall±sappah±nena maggo asammohato anicc±dilakkhaº±ni paµivijjhat²ti lakkhaº³panijjh±na½. Asammosadhamma½ nibb±na½ avipar²talakkhaºatt± anaññath±bh±vato tathalakkhaºa½.