K±m±vacarakusala½

Niddesav±rakath±vaººan±

2. Phusanakavasen±ti sante asantepi visaye ±p±thagate cittassa sannipatanavasena “citta½ mano”ti-±d²su (dha. sa. 6, 17) viya kiccavisesa½, “m±nasan”ti-±d²su (dha. sa. 6, 17) viya sam±ne atthe saddavisesa½, “paº¹aran”ti-±d²su (dha. sa. 6, 17) viya guºavisesa½, “cetasika½ s±tan”ti-±d²su (dha. sa. 2, 18) viya nissayavisesa½, “cittassa µhit²”ti-±d²su (dha. sa. 15, 24) viya aññassa avatth±bh±vavisesa½, “alubbhan±”ti-±d²su (dha. sa. 32) viya aññassa kiriy±bh±vavisesa½, “alubbhitattan”ti-±d²su (dha. sa. 32) viya aññassa kiriy±bh±vabh³tat±visesanti-±dika½ anapekkhitv± dhammamattad²pana½ sabh±vapada½. Phusantassa hi cittassa phusanakiriy± phusan±k±ro. Samphusan±ti ±rammaºasam±gamaphusan±, na paµil±bhasamphusan±. Samphusitassa ±rammaºena sam±gatassa cittassa bh±vo samphusitatta½. Yasmi½ sati citta½ samphusitanti vuccati, so tassa bh±vo. Eva½ aññesupi bh±vaniddesesu daµµhabba½.
Aparassa vevacanassa, aparena v± purimatthassa d²pan± aparad²pan±. “Paº¹icca½ kosallan”ti evam±dayo paññ±vises± n±n±k±le labbham±n±pi ekasmi½ citte labbhanti. Ekasmiñca visese itarepi anugat± hont²ti dassetu½ tath± vibhatti atthato vibhatti hoti atthan±nattena katatt±. Atha v± yath± “kodho kujjhan± kujjhitattan”ti (dha. sa. 1066) sabh±v±k±rabh±vaniddesehi kodhoti evam±k±rova attho vutto, na evamidha, idha pana paº¹it±dibh±v±k±rabhinno attho vuttoti ida½ vibhattigamana½ atthavasena hoti. Samphusitattanti etth±pi na “phasso”ti evam±k±rova attho vutto. Samphassoti evam±k±ro pana vuttoti atthato vibhattigamananti vutta½.
Doso by±p±doti uddesepi n±man±nattena n±n±bh³to uddiµµho. Niddesepi teneva n±nattena niddiµµho. Ekova khandho hot²ti ekena khandhasaddena vattabbata½ sandh±y±ha. Cetan±ti saªkh±rakkhandha½ dasseti tappamukhatt±. Asaddhamm±ti asata½, asanto v± dhamm±, na v± saddhamm±ti asaddhamm±ti asaddhammavacan²yabh±vena ek²bh³topi asaddhammo kodhagarut±divisiµµhena saddhammagarut±paµikkhepan±nattena n±natta½ gatoti “catt±ro”ti vutta½. Na saddhammagarut±ti vuccam±n± v± asaddhammagarut± asaddhammagarut±bh±vena ek²bh³t±pi kodh±divisiµµhapaµikkhepan±nattena n±natta½ gat±. Paµipakkho v± paµikkhip²yati tena, saya½ v± paµikkhipat²ti paµikkhepoti vuccat²ti saddhammagarut±paµikkhepan±nattena asaddhammagarut± asaddhamm± v± n±natta½ gat±. Alobhoti-±d²na½ phass±d²hi n±natta½ lobh±divisiµµhena paµikkhepena lobh±dipaµipakkhena v± veditabba½. Alobh±dos±moh±na½ aññamaññan±natta½ yath±vuttena paµikkhepan±nattena yojetabba½. Padatthassa padantarena vibh±vana½ padatthuti. Tena hi ta½ pada½ mahatthanti d²pita½ hoti alaªkatañc±ti. Atthavises±bh±vepi ±bharaºavasena ca ±daravasena ca puna vacana½ da¼h²kamma½.
3. Tajjanti tassa phalassa anucchavika½. Na kevala½ niddisiyam±na½ s±tameva adhikata½ atha kho yath±niddiµµh±ni ±rammaº±nip²ti “tehi v±”ti-±di vutta½. Tassa v± j±t± k±raºabh±vena phassattha½ pavatt±ti tajj±. Ta½samaªg²puggala½, sampayuttadhamme v± attani s±dayat²ti s±ta½ da-k±rassa ta-k±ra½ katv±. Suµµhu kh±dati, khaºati v± dukkhanti sukha½.
5. P±soti r±gap±so. So hi nir±varaºatt± antalikkhacaro. Akusalampi paº¹aranti vutta½, ko pana v±do kusalanti adhipp±yo. Tañhi paº¹arato nikkhanta½ sayañca paº¹aranti. Atha v± sabbampi citta½ sabh±vato paº¹arameva, ±gantukopakkilesavod±nehi pana s±vajj±navajj±na½ upakkiliµµhavisuddhatarat± hont²ti. D±ruppam±ºesu sil±d²su khandhapaññattiy± abh±v± kiñci nimitta½ anapekkhitv± d±rumhi pavatt± khandhapaññatt²ti “paººattimattaµµhen±”ti vutta½. Ta½-saddena manoviññ±ºadh±tuyeva vucceyya niddisitabbatt±ti na tass± tajjat±. Tehi ±rammaºehi j±t± tajj±ti ca vuccam±ne samphassajat± na vattabb±. Na hi so ±rammaºa½, n±pi visesapaccayo. “Tiººa½ saªgati phasso”ti viññ±ºameva phassassa visesapaccayoti vuttoti tasm± na viññ±ºa½ visesapaccayabh³ta½ samphassajat±ya tajj±manoviññ±ºadh±tusamphassaj±paññatti½ labhati, na ca tadeva tassa k±raºabh±vena phalabh±vena ca vuccam±na½ suviññeyya½ hot²ti. Ki½ v± etena, yath± bhagavat± vutt± ta½sabh±v±yeva te dhamm±ti na eva½vidhesu k±raºa½ maggitabba½.
7. Eva½ takkanavasena lokasiddhen±ti adhipp±yo. Evañcevañca bhavitabbanti vividha½ takkana½ k³pe viya udakassa ±rammaºassa ±ka¹¹hana½ vitakkana½.
8. Samantato caraºa½ vicaraºa½.
9. Attamanat±ti ettha atta-saddena na citta½ vutta½. Na hi cittassa mano atth²ti. Attamanassa pana puggalassa bh±vo attamanat±ti vatv± puna puggaladiµµhinisedhanattha½ “cittass±”ti vutta½.
11. Na balavat², kasm± avaµµhiti vutt±ti? Ekaggacittena p±ºavadh±dikaraºe tath± avaµµh±namattabh±vato Vir³pa½, vividha½ v± sa½haraºa½ vikiraºa½ vis±h±ro, sa½haraºa½ v± sampiº¹ana½, tadabh±vo vis±h±ro.
12. Aññasmi½ pariy±yeti aññasmi½ k±raºe. Sam±n±dhikaraºabh±vo dvinna½ bah³na½ v± pad±na½ ekasmi½ atthe pavatti.
13. ¾rambhati c±ti ±pajjati ca. Uddha½ yamana½ uyy±mo. Dhuranti nipph±detu½ ±raddha½ kusala½, paµiñña½ v±.
14. Tiººanti buddh±d²na½. Citte ±rammaºassa upaµµh±na½ jotanañca satiyev±ti tass± eta½ lakkhaºa½.
16. P±s±ºasakkharav±lik±dirahit± bh³mi saºh±ti “saºhaµµhen±”ti vutta½.
19. Ayant²ti ekakammanibbattamanuss±disantati-avicchedavasena pavattanti. Kusal±kusalesupi hi j²vita½ indriyapaccayabh±vena sampayutte pavattayam±nameva tadavicchedassa paccayo hoti.
30. Ya½ hir²yat²ti hir²yati-saddena vutto bh±vo ya½-saddena vuccat²ti yanti bh±vanapu½saka½ v± eta½ daµµhabba½. Hiriyitabben±ti ca hetu-atthe karaºavacana½ yujjati.
32. Alubbhanakavasen±ti ettha alubbhanameva alubbhanakanti bh±vaniddeso daµµhabbo.
33. Aby±pajjoti by±p±dena dukkhena domanassasaªkh±tena dosena viya na by±p±detabbotipi attho yujjati.
42-43. Thinamiddh±dipaµipakkhabh±vena kusaladhamme anicc±dimanasik±re ca s²gha½ s²gha½ parivattanasamatthat± lahupariº±mat±, avijj±n²varaº±nañhi taºh±sa½yojan±na½ satt±na½ akusalappavatti pakatibh³t±ti na tattha lahupariº±mat±ya attho. Tesañca bh±vo garut±yev±ti tabbidhurasabh±v±na½ lahut± daµµhabb±. S± hi pavattam±n± s²gha½ bhavaªgavuµµh±nassa paccayo hoti.
44-45. Ye ca dhamm± mohasampayutt± viya avipannalahut±, tesañca kusalakaraºe appaµigh±to mudut±. Appaµigh±tena mudut±dir³pasadisat±ya ar³padhamm±nampi mudut± maddavat±ti-±di vutta½.
46-47. Sinehavasena kilinna½ atimuduka½ citta½ akammañña½ hoti vil²na½ viya suvaººa½, m±n±divasena atithaddhañca at±pita½ viya suvaººa½, ya½ pan±nur³pamudut±yutta½, ta½ kammañña½ hoti yuttamaddava½ viya suvaººa½. Tasseva mudukassa yo kammaññ±k±ro, s± kammaññat±ti mudut±visiµµh± kammaññat± veditabb±.
50-51. Paccosakkanabh±vena pavatta½ akusalameva paccosakkana½. Ekav²sati anesan± n±ma vejjakamma½ karoti, d³takamma½ karoti, pahiºakamma½ karoti, gaº¹a½ ph±leti, arumakkhana½ deti, uddha½virecana½ deti, adhovirecana½ deti, natthutela½ pacati, cakkhutela½ pacati, ve¼ud±na½ deti, paººad±na½ deti, pupphad±na½ deti, phalad±na½ deti, sin±nad±na½ deti, dantakaµµhad±na½ deti, mukhodakad±na½ deti, cuººad±na½ deti, mattik±d±na½ deti, c±µukakamma½ karoti, muggas³piya½, p±ribhaµya½, jaªghapesaniya½ dv±v²satima½ d³takammena sadisa½, tasm± ekav²sati. Cha agocar± vesiy±gocaro, vidhav±, thullakum±r², paº¹aka, p±n±g±ra, bhikkhun²-agocaroti. Saªkhepatoti sar³pena anuddiµµhatt± “tattha katamo chando”ti-±di na sakk± vattunti “yo chando chandikat±”ti-±diniddesa½ saªkhipitv± “ye v± pan±”ti niddeso katoti attho.

Niddesav±rakath±vaººan± niµµhit±.