Yev±panakavaººan±

R³p±bh±ven±ti ruppan±bh±vena. Dhamm±ti etassa attho sabh±vato upalabbham±n±ti. Mett±pubbabh±goti appan±ppatt±ya mett±ya pubbabh±go parikammamett± etasmi½ citte atth²ti attho. Virativasen±ti vac²pavattiy± na p³reti, kintu viratiyogen±ti attho. Apaººakaªg±n²ti aviraddhaªg±ni. Yath± tath± v± ±rammaºe vinicchayana½ adhimuccana½. Na hi anadhimuccanto p±º±tip±t±d²su d±n±d²su v± pavattati, saddh± pana pas±dan²yesu pas±d±dhimokkhoti ayametesa½ viseso. D±rakassa viya ito cito ca sa½sappanassa kariss±mi na kariss±m²ti avinicchayassa paµipakkhakiriy± asa½sappana½. Purimamanatoti bhavaªgato. Visadisa½ v²thijavana½ mana½ karot²ti manasik±ras±maññena v²thijavanapaµip±dake dasseti. Tesu dhammes³ti cittacetasikadhammesu. Atad±rammaºattepi hi tesu samappavattesu ud±s²nabh±vato tatramajjhattat±ti vuccati. Al²n±nuddhatappavattipaccayatt± ³n±dhikaniv±raºaras±. K±yaduccarit±divatth³nanti p±º±d²na½. Amaddan± maddanapaµipakkhabh±vova.
Ta½ta½r±sikiccavasena vibh±garahit± avibhattik±. Etth±ti etesu savibhattikesu dutiyaµµh±n±d²supi bh±jiyam±nesu apubba½ natth²ti attho. Pada½ p³ritanti jh±n±dipada½ pañcak±divasena p³rita½. Pañca hi aªg±ni jh±napadassa attho, tesu ekasmiñca ³ne jh±napada½ ³na½ hot²ti. Padasam³ho padakoµµh±so v± ta½ tameva v± pada½, avutta½ h±pita½ n±ma hot²ti vutta½ “p³ritan”ti. Vuttasmiññeva vuccam±ne anekesa½ purisasadd±na½ viya koci sambandho natth²ti maññam±no ±ha “ananusandhik± kath±”ti. Antarantar± vuttasmiññeva vuccam±ne anukkamena dhamm± kathit± na hont²ti ±ha “uppaµip±µiy±”ti. Phassapañcamakar±si sabbacittupp±das±dh±raºavasena catukkhandhatappaccayasaªgahavasena ca vutto. Yath±vuttesu pana r±s²su ekar±sikiccassapi abh±v± chand±dayo yev±panakavasena vutt±. Vutt±nampi ca dhamm±na½ yath± vedan±d²na½ jh±naªg±dibh±vo vutto, na eva½ sovacassat±kaly±ºamittat±diviseso vuttoti tassa saªgaºhanattha½ keci dhamme visu½ µhapetv± te ca tañca visesa½ “ye v± pan±”ti ±ha. Veneyyajjh±sayavasena v± s±vasese dhamme vatv± “ye v± pan±”ti vutta½.

Yev±panakavaººan± niµµhit±.

Dhammuddesav±rakath±vaººan± niµµhit±.