M³lar±sivaŗŗan±

Agedho anabhijjhana½ anabhikaŖkhana½. Anall²no bh±vo adhipp±yo etass±ti anall²nabh±vo, evańhi upam±ya sameti. Anuk³lamitto anuvattako. Vinayarasoti vinayanaraso. Adoso duss²lyamalass±ti ida½ duss²lyassa dosasamuµµh±nata½ dos³panissayatańca sandh±ya vutta½. Abh±van±y±ti “tattha j±t±na½ dhamm±na½ anativattanaµµhena bh±van±-indriy±na½ ekarasaµµhena bh±van± tadupagav²riyav±hanaµµhena bh±van± ±sevanaµµhena bh±van±”ti eva½ vutt±ya pańń±s±dhan±ya bh±van±ya appavatti, tappaµipakkhabh³t± v± akusal± abh±van±. Nigguŗepi guŗaggahaŗa½ adhikaggahaŗa½. Vijjam±nampi guŗa½ viddha½setv± gahaŗa½ ³naggahaŗa½. Catuvipall±saggahaŗa½ vipar²taggahaŗa½.
Y±th±vasabh±veti “ettako etassa guŗo, ettako doso”ti guŗados±na½ sabh±ve “jar±dhammo j²rati, ta½ kutettha labbh± m± j²r²”ti evam±dipaccavekkhaŗasambhavato. Alobhena ca gahaµµh±na½ khettavatth±d²su viv±d±bh±vato. Amohena pabbajit±na½ diµµhigataviv±d±bh±vato. K±mar±g±bhinivesavinibandh± hi gahaµµh± gahaµµhehi vivadanti, diµµhir±g±bhinivesavinibandh± samaŗ± samaŗeh²ti. R±gavasena mittasanthavo dosavasena virodho ca tabbisesena upagam±pagam±, ±rammaŗe v± r³p±dimhi anurodhavirodh±. Amajjhattabh±vassa paµigh±nunayasaŖkh±tassa mohena pavatti. Sukhavipariŗ±me dukkhasam±yoge ca paµighapavattiya½ vedan±pariggaho na sijjhat²ti ados±nubh±vena vedan±satipaµµh±na½ sijjhati. Dibbavih±rass±ti catunna½ jh±n±na½. Ariyavih±ro phalasam±patti. Mohena avic±rento ud±s²napakkhesupi sattasaŖkh±resu sabbesu abhisaŖga½ karot²ti am³¼hassa tadabh±vo veditabbo. Dukkhadassanassa ±sannapaµipakkhatt± dosassa tappaµipakkhena adosena dukkhadassana½ hoti.