Indriyar±sivaººan±

Saddahanti et±y±ti saddahanakiriy±ya pavattam±n±na½ dhamm±na½ tattha ±dhipaccabh±vena saddh±ya paccayata½ dasseti. Tass± hi dhamm±na½ tath±paccayabh±ve sati “puggalo saddahat²”ti voh±ro hoti. Pas±dan²yaµµh±nesu pas±dassa paµipakkhabh³ta½ akusala½ assaddhiya½ micch±dhimokkho ca. Pas±dabh³to nicchayo vatthugato adhimokkhalakkhaºa½, na yev±panak±dhimokkhoti. Indaµµha½ k±ret²ti “ma½ antarena tumh±ka½ adhimuccana½ natthi, may± saddahath±”ti viya att±na½ anuvatteti sampayuttadhamme. Eva½ sesesupi. Pakkhandananti sa½s²dana½. Paªko kaddamato ghan²bh³to hoti. Paºaka½ picchila½ udakamala½. P²ta½ udaka½. Okappanalakkhaº±ti anupavisitv± evametanti kappanalakkhaº±. Akalusabh±vo ak±lusiya½, an±vilabh±voti attho. Buddh±divatth³ni saddheyy±ni. Sappuris³pasevanasaddhammasavanayonisomanasik±radhamm±nudhammapaµipattiyo sot±pattiyaªg±ni. Kusaladhamm±na½ ±d±ne hattho viya, sabbasampattinipph±dane vitta½ viya, amatakasiphalaphalane b²ja½ viya daµµhabb±.
V²rabh±voti yena v²ro n±ma hoti, so dhammoti attho. Anubalappad±na½ paggaho. Maggo gantabbo hoti, maggo gato, kamma½ kattabba½, kamma½ kata½, appamattako ±b±dho uppanno, gil±n± vuµµhito hoti aciravuµµhito gelaññ±, g±ma½ v± nigama½ v± piº¹±ya caranto na labhati l³khassa v± paº²tassa v± bhojanassa y±vadattha½ p±rip³ri½, labhati…pe… p±rip³rinti et±ni anur³papaccavekkhaº±sahit±ni aµµha v²riy±rambhavatth³ni ta½m³lak±ni v± paccavekkhaº±ni.
Cirakat±di-±rammaºa½ upagantv± µh±na½, anissajjana½ v± ±rammaºassa upaµµh±na½. Udake al±bu viya ±rammaºa½ pilavitv± gantu½ appad±na½ p±s±ºassa viya niccalassa ±rammaºassa µhapana½ s±raºa½ asammuµµhat±karaºa½ apil±pana½. Apil±pe karoti apil±peti. Gatiyoti nipphattiyo sambhavato phalato ca. Aparo nayoti ras±didassanattha½ ±raddha½. Sammosapaccan²ka½ kicca½ asammoso, na sammos±bh±vamatta½. Satiy± vatthubh³t± k±y±dayo k±y±disatipaµµh±n±, satiyoyeva v± purim± pacchim±na½ padaµµh±na½.
Vikkhepassa uddhaccassa. Paññ±pet²ti pak±rehi j±n±peti. Ek±lok± hot²ti vipassanupakkilesobh±sa½ sandh±y±ha. Manate vij±n±ti eten±ti v± mano, evañca katv± “manañca paµicca dhamme c±”ti (ma. ni. 1.204, 400; 3.421, 425) k±raºabh±vena mano vutto. Sabbo hi mano attano anantarassa viññ±ºassa k±raºanti. Vij±n±t²ti paricchinnopaladdhivasena j±n±ti, na saññ±paññ± viya sañj±nanapaµivijjhanavasena.
P²tisomanassasampayogatoti vutte yena yog± sumano hoti, ta½ somanassanti vuccat²ti p²tiy± ca somanassabh±vo ±pajjati, tasm± vin±pi k±yena vatthun± s±tavedan±sampayogatoti yojetabba½. Evañca nipp²tika½ somanassañca saªgahita½ hoti, p²ti-upalakkhita½ v± somanassa½ sapp²tika½ nipp²tikañca somanassanti attho daµµhabbo.
Pavattasantat±dhipateyyanti pavattasaªkh±t±ya santatiy± adhipatibh³ta½. J²vitindriyassa hi attano vijjam±nakkhaºe anup±lentassa anantarañca s±nup±lan±na½ uppattiy± hetubh³tassa vasena pavatta½ ciraµµhitika½ hoti, ta½ta½kammavisesena visesayutta½ y±va cuti avisesena v± y±va parinibb±na½ avicchinna½ pavattati j²vam±nat±visesayuttañc±ti r³p±r³paj²vitindriy±na½ sam±nalakkhaº±di½ vattu½ “attan± avinibhuttadhamm±nan”ti ±ha. Anup±letabb±na½ atthikkhaºeyeva. Asati hi anup±letabbe uppal±dimhi ki½ udaka½ anup±leyy±ti. Tassa tass±ti anup±lan±dikassa. S±dhanatoti s±dhanena. Ta½s±dhanañca j²vam±navisesapaccayabh±vato.

Indriyar±sivaººan± niµµhit±.