Dhammuddesav±rakath±

Phassapañcamakar±sivaººan±

¾cariy±nanti revat±cariyassa. Na paneta½ s±rato daµµhabba½. Na hi phass±d²na½ k±m±vacar±dibh±vadassanattha½ idam±raddha½, kintu tasmi½ samaye phass±disabh±vadassanatthanti.
Cittassa paµham±bhinip±tatt±ti sabbe cetasik± citt±yatt± cittakiriy±bh±vena vuccant²ti phasso “cittassa paµham±bhinip±to”ti vutto. K±ma½ uppannaphasso puggalo cittacetasikar±si v± ±rammaºena phuµµho phassasahaj±t±ya vedan±ya ta½samak±lameva vedeti, phasso pana obh±sassa pad²po viya vedan±d²na½ paccayaviseso hot²ti purimak±lo viya vutto. Gop±nas²na½ upari tiriya½ µhapitakaµµha½ pakkhap±so. Kaµµhadvay±di viya ekadesena ekapassena anall²yam±nopi r³pena saha phassassa s±mañña½ anall²yam±na½ saªghaµµanameva, na visayabh±vo, saªghaµµanañca phassassa citt±rammaº±na½ sannipatanabh±vo eva. Vatth±rammaºasannip±tena sampajjat²ti saªghaµµanasampattiko phasso. P±ºidvayassa sannip±to viya citt±rammaºasannip±to phasso cittassa ±rammaºe sannipatitappavattiy± paccayo hot²ti kiccaµµheneva rasena saªghaµµanaraso. Tath± paccayabh±vo hi tassa phassassa saªghaµµanakiccanti. Yath± hi p±ºiy± p±ºimhi saªghaµµana½ tabbisesabh³t± r³padhamm±, eva½ cittassa ±rammaºe saªghaµµana½ tabbisesabh³to eko cetasikadhammo daµµhabbo. Citteyev±ti etena cetasikasabh±vata½ vatth±rammaºehi asa½saµµha½ saªghaµµana½ vedan±ya dasseti, na pana vatthunissayata½ paµikkhipati. Tassa phassassa k±raºabh³to tadanur³po samann±h±ro tajj±samann±h±ro. Indriyassa tadabhimukhabh±vo ±vajjan±ya ca ±rammaºakaraºa½ visayassa parikkhatat± abhisaªkhatat± viññ±ºassa visayabh±vakaraºanti attho.
Sukhavedan±yameva labbhati ass±dabh±vatoti adhipp±yo. Vissavit±y±ti arahat±ya. Anekatthatt± hi dh±t³na½ arahattho vipubbo susaddo. Vissava½ v± sajana½ vasit± k±mak±rit± vissavit±. ¾rammaºarasekadesameva anubhavant²ti ida½ phusan±dikicca½ ekades±nubhavanamiva hot²ti katv± vutta½. Vedayitasabh±vo eva hi anubhavananti. Phusan±dibh±vena v± ±rammaºaggahaºa½ ekades±nubhavana½, vedayitabh±vena gahaºa½ yath±k±ma½ sabb±nubhavana½. Eva½ sabh±v±neva t±ni gahaº±n²ti na vedan±ya viya phass±d²nampi yath±sakakiccakaraºena s±mibh±v±nubhavana½ codetabba½. Aya½ idh±ti etena pañcasu vedan±su imasmi½ citte adhippeta½ somanassavedana½ vadati, tasm± asomanassavedana½ apanetv± gahit±ya somanassavedan±ya sam±n± iµµh±k±rasambhogarasat± vutt±ti veditabb±.
Nimittena punasañj±nanakicc± pacc±bhiññ±ºaras±. Punasañj±nanassa paccayo punasañj±nanapaccayo, tadeva nimitta½ puna…pe… nimitta½, tassa karaºa½ puna…pe… karaºa½. Punasañj±nanapaccayabh³ta½ v± nimittakaraºa½ puna…pe… karaºa½, tadass± kiccanti attho. Punasañj±nanapaccayanimittakaraºa½ nimittak±rik±ya nimittena sañj±nantiy± ca sabb±ya saññ±ya sam±na½ veditabba½. ѱºameva anuvattati, tasm± abhinivesak±rik± vipar²tagg±hik± ca na hot²ti adhipp±yo. Etenup±yena sam±dhisampayutt±ya aciraµµh±nat± ca na hot²ti daµµhabb±.
Abhisandahat²ti pabandhati pavatteti. Cetan±bh±vo by±p±rabh±vo. Diguºuss±h±ti na diguºa½ v²riyayoga½ sandh±ya vutta½, attano eva pana by±p±rakiccassa mahantabh±va½ d²peti. Uss±hanabh±ven±ti ±darabh±vena. S± hi saya½ ±darabh³t± sampayutte ±darayat²ti.
Vij±nana½ ±rammaºassa upaladdhi. Sandahana½ cittantarassa anuppabandhana½. Cakkhun± hi diµµhanti cakkhun± daµµhabba½. Yath± “diµµha½ suta½ muta½ viññ±tan”ti daµµhabb±di vuccati, evamidh±pi veditabba½. Cakkhun± h²ti-±d²su cakkhun±…pe… manas± dv±ren±ti attho. Nagaraguttikassa viya cittassa ±rammaºavibh±vanamatta½ upadh±raºamatta½ upaladdhimatta½ kicca½, ±rammaºapaµivedhanapacc±bhiññ±º±di pana kicca½ paññ±saññ±d²nanti veditabba½. Purimaniddiµµhanti samayavavatth±ne niddiµµha½. Bh±vento viya na na uppajjati, kintu uppajjat²ti dassetu½ “citta½ hot²”ti vuttanti eta½ hoti-saddassa uppajjati-saddassa ca sam±natthatte sati yujjeyya, tadatthatte ca tattha uppanna½ hot²ti na vucceyya. Na hi yutta½ uppanna½ uppajjat²ti vattu½. Cittassa ca uppannat± samayavavatth±ne vutt± ev±ti ki½ tassa puna uppattidassanena. Yena ca samayavavatth±na½ kata½, tassa niddeso na na sakk± k±tunti ki½ ta½ niddesattha½ uddesena dutiyena, niddeseneva ca phass±d²hi ca aññatta½ cittassa sijjhat²ti ki½ tadatthena puna vacanena, aññappayojanatt± pana purimassa cittavacanassa pacchima½ vutta½. Purimañhi samayavavatth±natthameva vutta½, na vavatthitasamaye vijjam±nadhammadassanattha½, itarañca tasmi½ samaye vijjam±nadhammadassanattha½ vutta½, na samayavavatth±nattha½, na ca aññadattha½ vacana½ aññadattha½ vadati, na ca lesena vuttoti katv± mah±k±ruºiko attha½ p±kaµa½ na karot²ti.

Phassapañcamakar±sivaººan± niµµhit±.