Akusalakammapathakath±vaººan±

Saraseneva ca patanasabh±vassa p±ºassa antar± eva at²va p±tana½ atip±to, saºika½ patitu½ adatv±va s²gha½ p±tananti attho. Atikkamma v± satth±d²hi abhibhavitv± p±tana½ atip±to. Payogavatthumahantat±d²hi mah±s±vajjat± tehi paccayehi uppajjam±n±ya cetan±ya balavabh±vato. Yath±vuttapaccayavipariy±yepi ta½ta½paccayehi uppajjam±n±ya cetan±ya balav±balavavaseneva appas±vajjamah±s±vajjat± veditabb±. Iddhimayo kammavip±kajiddhimayo d±µh±koµik±d²na½ viya.
Gottarakkhit± sagottehi rakkhit±. Dhammarakkhit± sahadhammikehi rakkhit±. Sas±mik± s±rakkh±. Yass± gamane raññ± daº¹o µhapito, s± saparidaº¹±. Atthabhañjakoti kammapathappatta½ vutta½. Kammapathakath± hes±ti. Attano santaka½ ad±tuk±mat±y±ti-±di mus±v±das±maññato vutta½. Has±dhipp±yena visa½v±danapurekkh±rasseva mus±v±do. Suññabh±vanti p²tivirahitat±ya rittata½. Atthavipannat±ya na hadayaªgam±. Aggaºhanteti asaddahante kammapathabhedo na hoti. Yo koci pana samphappal±po dv²hi sambh±rehi sijjhat²ti. Attano pariº±mana½ cittenev±ti veditabba½. Micch± passat²ti vitatha½ passati.
Koµµh±satoti phassapañcamak±d²su cittaªgakoµµh±sesu ye koµµh±s± honti, tatoti attho. Nanu ca cetan± kammapathesu na vutt±ti paµip±µiy± sattanna½ kammapathabh±vo na yuttoti? Na, avacanassa aññahetutt±. Na hi cetan±ya akammapathatt± kammapathar±simhi avacana½, kad±ci pana kammapatho hoti, na sabbad±ti kammapathabh±vassa aniyatatt± avacana½. Yad± pana kammapatho hoti, tad± kammapathar±sisaªgaho na niv±ritoti. “Pañca sikkh±pad± paritt±rammaº± ev±”ti etena adinn±d±n±d²na½ satt±rammaºabh±vavirodha½ “sattasaªkh±te saªkh±re eva ±rabbha pavattito”ti sayameva pariharissati. “Natthi satt± opap±tik±”ti pavattam±n± diµµhi tebh³makadhammavisay±v±ti saªkh±r±rammaºat± vutt±. Vip±kanissandaphal±ni yath±kkama½ niray±divip±kaduggatat±d²ni.

Akusalakammapathakath±vaººan± niµµhit±.