K±m±vacarakusala½

K±yakammadv±rakath±vaººan±

Imassa panatthass±ti kammadv±r±na½ aññamaññasmi½ aniyatat±ya “dv±re caranti kamm±n²”ti-±din± pak±sanattha½. Pañca viññ±º±n²ti ettha chaµµhassa viññ±ºassa tassa ca dv±rassa anuddeso dv±radv±ravant±na½ sah±bh±v±. Niyatar³par³pavasena catusamuµµh±nikak±y± vutt±ti saddassa vik±rar³p±d²nañca asaªgaho.
Paµhamajavanasamuµµhit± v±yodh±tu yadipi tasmi½ khaºe r³p±na½ desantaruppattihetubh±vena c±letu½ na sakkoti, tath±pi viññattivik±rasahit±va s± veditabb±. Dasasu hi dis±su ya½ disa½ gantuk±mo aªgapaccaªg±ni v± khipituk±mo, ta½dis±bhimukh±neva r³p±ni s± santhambheti sandh±reti c±ti tadabhimukhabh±vavik±ravat² hoti, adhipp±yasahabh±v² ca vik±ro viññatt²ti. Evañca katv± ±vajjanassapi viññattisamuµµh±pakabh±vo yath±dhipp±yavik±rar³pupp±danena upapanno hoti, yato b±tti½sa citt±ni r³piriy±pathaviññattijanak±ni vutt±n²ti. Yojana½ gato, dasayojana½ gatoti vattabbata½ ±pajj±peti anekasahassav±ra½ uppann±.
V±yodh±tuy±…pe… paccayo bhavitunti thambhanacalanesu v±yodh±tuy± paccayo bhavitu½ samattho cittasamuµµh±namah±bh³t±na½ eko ±k±raviseso atthi, aya½ viññatti n±ma. Tesañhi tad±k±ratt± v±yodh±tu thambheti c±leti c±ti. Na cittasamuµµh±n±ti etena paramatthato abh±va½ dasseti. Na hi r³pa½ appaccaya½ atthi, na ca nibb±navajjo attho nicco atth²ti. Viññattit±y±ti viññattivik±rat±ya. Cittasamuµµh±nabh±vo viya mah±bh³tavik±rat±ya up±d±r³pabh±vo ca adhippetoti veditabbo.
K±yikakaraºanti k±yadv±rappavatta½ cittakiriya½, adhipp±yanti attho. K±reti maññeti etena vaººaggahaº±nus±rena gahit±ya viññattiy± ya½ karaºa½ viññ±tabba½, tassa vij±nanena viññattiy± viññ±tatta½ dasseti. Na hi viññattirahitesu rukkhacalan±d²su “idamesa k±ret²”ti vij±nana½ hot²ti. Cakkhuviññ±ºassa hi r³pe abhinip±tamatta½ kicca½, na adhipp±yasahabhuno calanavik±rassa gahaºa½. Cittassa pana lahuparivattit±ya cakkhuviññ±ºav²thiy± anantara½ manoviññ±ºena viññ±tampi calana½ cakkhun± diµµha½ viya maññanti avisesaviduno, tasm± yath± n²l±bhinip±tavasappavatt±ya cakkhuviññ±ºav²thiy± n²lanti pavatt±ya manoviññ±ºav²thiy± ca antara½ na viññ±yati, eva½ aviññ±yam±nantarena manodv±raviññ±ºena gahite tasmi½ cittena saheva anuparivatte k±yathambhanavik±racopanasaªkh±te “idamesa k±reti, ayamassa adhipp±yo”ti vij±nana½ hoti.
T±lapaºº±dir³p±ni disv± tadanantarappavatt±ya manodv±rav²thiy± aviññ±yam±nantar±ya t±lapaºº±d²na½ udak±disahac±rippak±rata½ saññ±º±k±ra½ gahetv± udak±diggahaºa½ viya. Ettha udaka½ bhavissat²ti-±din± ca udak±disambandhan±k±rena r³paggahaº±nus±raviññ±ºena ya½ udak±di viññ±tabba½, tassa vij±nanena tad±k±rassa viññ±tat± vutt±ti daµµhabb±. Etassa pana k±yikakaraºaggahaºassa udak±diggahaºassa ca purimasiddhasambandhaggahaºa½ upanissayo hot²ti daµµhabba½. Atha pana n±lambit±pi viññatti k±yikakaraºaggahaºassa ca paccayo purimasiddhasambandhaggahaºopanissayavasena s±dhipp±yavik±rabh³tavaººaggahaº±nantara½ pavattam±nassa adhipp±yaggahaºassa adhipp±yasahabh³vik±r±bh±ve abh±vato, eva½ sati vaººaggahaº±nantarena udak±diggahaºeneva t±lapaºº±disaññ±º±k±ro viya vaººaggahaº±nantarena adhipp±yaggahaºeneva viññatti p±kaµ± hot²ti “idañcidañca esa k±reti maññe”ti adhipp±yavij±naneneva viññattiy± viññ±tat± vutt±.
Aya½ no paharituk±moti adhipp±yavij±nanena viññattiy± p±kaµabh±va½ dasseti. Na hi tadap±kaµabh±ve adhipp±yavij±nana½ hot²ti. Sammukh²…pe… yeva n±ma hot²ti asammukh²bh³tat±ya an±p±thagat±na½ r³p±d²na½ cakkhuviññeyy±dibh±vo viya sabh±vabh³ta½ ta½ dvidh± viññattibh±va½ s±dheti. Para½ bodhetuk±mat±ya vin±pi abhikkaman±dippavattanena so cittasahabh³vik±ro adhipp±ya½ viññ±peti, sayañca viññ±yat²ti dvidh±pi viññattiyev±ti veditabb±.
Tasmi½ dv±re siddh±ti tena dv±rena viññ±tabbabh±vato teneva dv±rena n±mal±bhato tasmi½ dv±re p±kaµabh±vavasena siddh±. Kusala½ v± akusala½ v±ti µhapetabba½. Kasm±? Yasm± parav±dino avip±kassa kammabh±vo na siddho, itarassa pana siddhoti viññattisamuµµh±pak±na½ ek±dasanna½ kiriyacitt±na½ vasena tika½ p³retv± µhapetabba½.
Dv±re caranti kamm±n²ti ettha ayamadhipp±yo– yadi dv±r± dv±rantarac±rino honti, dv±rasambhed± kammasambhedop²ti k±yakamma½ k±yakammadv±ranti aññamaññavavatth±na½ na siy±, kamm±nampi kammantaracaraºe eseva nayo. Yadi pana dv±r±nampi dv±rabh±vena kammantaracaraºa½ kamm±nañca dv±rantaracaraºa½ na siy±, suµµhutara½ kammadv±ravavatth±na½ siy±. Na pana kamm±na½ dv±rantare acaraºa½ atthi, kintu dv±re aññasmiñca caranti kamm±ni aññ±nipi. Yasm± pana dv±re dv±r±ni na caranti, tasm± adv±rac±r²hi dv±rehi k±raºabh³tehi kamm±ni dv±rantare carant±nipi vavatthit±ni. Na kevala½ kamm±neva, tehi pana dv±r±nip²ti eva½ kammadv±r±ni aññamañña½ vavatthit±ni “yebhuyyenavuttit±ya tabbahulavuttit±ya c±”ti vuccam±n±ya vavatth±nayuttiy±. Tattha dv±r±pekkhatt± kamm±na½ k±yakamm±dibh±vassa adv±rac±r²hi dv±rehi vavatth±na½ hoti, na pana dv±rantarac±r²hi kammehi dv±r±na½ avavatth±na½ kamm±napekkhak±yadv±r±dibh±vehi dv±rehi vavatthit±na½ k±yakamm±d²na½ k±yakammadv±r±divavatth±nakaratt±. Atha v± dv±rantare carant±nipi k±y±d²hi upalakkhit±neva caranti p±º±tip±t±d²na½ eva½sabh±vatt± ±ºattihatthavik±r±d²hi vuccam±nassapi k±y±d²hi s±dhetabbasabh±v±vabodhato, tasm± na kammantarassa attani carantassapi dv±rantara½ san±ma½ deti, n±pi kamma½ dv±rassa, ta½ta½dv±rameva pana kammassa kammañca dv±rantare carantampi attanoyeva dv±rassa n±ma½ det²ti siddha½ aññamaññavavatth±na½. Pubbe pana dv±resu anibaddhat± kamm±na½ dv±rantaracaraºameva sandh±ya vutt±, na eta½ vavatth±nanti.
Tatth±ti tesu dv±rakammesu. K±yakammassa uppajjanaµµh±nanti ta½sahaj±t± viññattiyeva vuccati. Kiñc±pi hi s± tassa kenaci pak±rena paccayo na hoti, tath±pi kammassa visesik± viññatti ta½sahaj±t± hot²ti tassa uppattiµµh±nabh±vena vutt± yath±vuttaniyamena aññavisesanassa kammassa visesanantare uppatti-abh±v±. K±yena pana katatt±ti k±yaviññatti½ janetv± t±ya j²vitindriyupacched±dinipph±danato attano nipphattivasena “k±yena kata½ kamman”ti vutta½. K±raºabh³to hi panettha k±yoti.
Aññamañña½ vavatthit±ti ettha kammun± k±yo k±yakammadv±ranti eva½ vavatthito, na k±yo icceva. Yath± s³cikammun± s³cikammakaraºanti vavatthit±, na s³ci icceva, tath± idampi daµµhabba½. Aññamañña½ vavatthit±ti ca aññamañña½ visesit±ti attho. Eva½ santeti yath±vutta½ vavatth±naniyama½ aggahetv± “dv±re caranti kamm±n²”ti-±divacanameva gahetv± codeti. Tattha eva½ santeti kamm±na½ dv±racaraºe aññamaññena ca vavatth±ne n±mal±bhe visesane sat²ti attho.

K±yakammadv±rakath±vaººan± niµµhit±.