Udd±natoti uddesato saªkhepato. Kilesak±mo vatthuk±mabh±va½ bhajanto k±man²yavasena bhajati, na k±manavasen±ti k±manavasena kilesak±mo eva hoti, na vatthuk±mo. Duvidhopesoti vacanena duvidhassapi sahitassa avacaraºappadesa½ saªgaºh±ti. Tena vatthuk±masseva pavattideso r³p±r³padh±tudvaya½ apan²ta½ hoti. Nanu ca duvidhopi sahito r³p±r³padh±t³su pavattati r³p±r³p±vacaradhamm±na½ vatthuk±matt± tad±rammaº±na½ r³p±r³par±g±nañca kilesak±mabh±vasiddhitoti? Ta½ na, bahalakilesassa k±mar±gassa kilesak±mabh±vena idha saªgahitatt±. Evañca katv± r³p±r³padh±t³su pavattam±nesu k±m±vacaradhammesu nikanti idha na saªgahit± sukhumatt±. “Udd±nato dve k±m±”ti sabbak±me uddisitv±pi hi “duvidhopeso”ti ettha tadekadesabh³t± aññamaññasahitat±paricchinn± k±mar±gatabbatthukadhamm±va saªgahit±ti, niravaseso v± kilesak±mo k±mar±go k±mataºh±r³pataºh±-ar³pataºh±nirodhataºh±bhedo idha pavattat²ti anavasesappavattita½ sandh±ya “duvidhopeso”ti vutta½, vatthuk±mopi ca appako idh±pi na vattati r³p±r³p±vacaravip±kamatto, tath±pi paripuººavatthuk±matt± k±m±vacaradhamm±va idha gahit±. Evañca katv± sasatth±vacaropam± yutt± hoti. “R³p³papattiy± magga½ bh±vet²”ti (dha. sa. 163; vibha. 625) ettha r³pabhavo uttarapadalopa½ katv± “r³pan”ti vutto, evamidh±pi uttarapadalopo daµµhabbo. Aññath± hi citta½ k±m±vacar±vacaranti vucceyy±ti. ¾rammaºakaraºavasen±ti-±dike “k±mo”ti sabba½ taºham±ha, tasm± “k±mañces±”ti-±di vutta½, “k±me avac±ret²ti k±m±vac±ran”ti vattabbe -saddassa rassatta½ kata½.
Ru¼hisadden±ti ñ±ºasampayuttesu ru¼hena saddena, ñ±ºasampayuttesu v± pavattitv± anavajjasukhavip±kat±ya ta½sadisesu ñ±ºavippayuttesu ru¼hena saddena. Atha v± kiñci nimitta½ gahetv± satipi aññasmi½ ta½nimittayutte kismiñcideva visaye sammutiy± cirak±lat±vasena nimittavirahepi pavatti ru¼hi n±ma yath± “mahiya½ set²ti mahi½so, gacchant²ti g±vo”ti, eva½ kusalasaddassapi ru¼hibh±vo veditabbo. Paññ±niddese “kosallan”ti abhidhamme (dha. sa. 16) vutta½, tassa ca bh±v± kusalasaddappavatt²ti kosallayog± kusalanti aya½ abhidhammapariy±yo hoti. Kusalanti kusalabh±va½ ±ha.
Vip±k±d²na½ avajjapaµipakkhat± natth²ti kusalameva anavajjalakkhaºa½ vutta½. Anavajjalakkhaºamev±ti sukhavip±kasabh±vassa lakkhaºabh±vaniv±raºattha½ avadh±raºa½ kata½, ta½niv±raºañca tassa paccupaµµh±nata½ vatthuk±mat±ya kata½. Sampatti-atthena rasena vod±nabh±varasa½. Phalaµµhena paccupaµµh±nena iµµhavip±kapaccupaµµh±na½. Sabh±vo kakkha¼±diphusan±diko as±dh±raºo. S±mañña½ s±dh±raºo anicc±disabh±vo. Idha ca kusalalakkhaºa½ sabbakusalas±dh±raºasabh±vatt± s±mañña½ daµµhabba½, akusal±d²hi as±dh±raºat±ya sabh±vo v±. Upaµµh±n±k±roti gahetabbabh±vena ñ±ºassa upaµµhahan±k±ro. Phala½ pana attano k±raºa½ paµicca tappaµibimbabh±vena, paµimukha½ v± upaµµh±t²ti paccupaµµh±na½.
Vij±n±t²ti saññ±paññ±kiccavisiµµha½ visayaggahaºa½ ±ha. Sabbacittas±dh±raºatt± yattha yattha yath± yath± attho labbhati, tattha tattha tath± tath± gahetabboti. Ya½ ±sevanapaccayabh±vena cinoti, yañca kammun± abhisaªkhatatt± cita½, ta½ tath± “cittan”ti vutta½. Ya½ pana tath± na hoti, ta½ parittakiriyadvaya½ antimajavanañca labbham±nacintanavicittat±divasena “cittan”ti veditabba½. Hasitupp±do pana aññajavanagatikova. Citt±na½ pan±ti vicitr±nanti attho. Tadantogadhatt± hi samud±yavoh±rena avayavopi “cittan”ti vuccati yath± pabbatanad²samudd±di-ekadesesu diµµhesu pabbat±dayo diµµh±ti vuccant²ti. Caraºa½ n±ma gahetv± caritabbacittapaµo. R³p±n²ti bimb±ni.
Ajjhattikanti indriyabaddha½ vadati. Cittakatamev±ti cittassa m³lak±raºata½ sandh±ya vutta½. Kammassa heta½ citta½ k±raºanti. Ta½ pana attha½ vibh±vetu½ “k±yakamm±dibhedan”ti-±dim±ha. Liªgan±nattanti saºµh±nan±natta½, bhinnasaºµh±naªgapaccaªgavato sar²rassa v± n±natta½. Voh±ravasena itthipuris±dibh±vena voharitabbesu patthan±vises± uppajjanti, tato kammavises±. Evamida½ kamman±natta½ voh±ran±nattato hoti. Ap±…pe… k±dit±ti evam±d²su ±di-saddehi gatiy± upapattiy± attabh±ve lokadhammesu ca n±n±karaº±ni sutt±gat±ni saªgaºh±ti.
Kamman±natt±divasen±ti ettha kusal±kusalavasena kamman±natta½ veditabba½. Visadisasabh±vat± hi n±nattanti. Kusalakammassa d±n±divasena k±yasucarit±dibh±vena ca puthutta½, akusalakammassa ca macchariy±d²hi k±yaduccarit±d²hi ca puthutta½ veditabba½. Bahuppak±rat± hi puthuttanti Annad±n±divasena d±n±d²na½ p±º±tip±t±virati-±divasena k±yasucarit±d²na½ ±v±samacchariy±divasena macchariy±d²na½ p±º±tip±t±divasena k±yaduccarit±d²nañca pabhedo veditabbo. Ekekassa hi pak±rassa bhedo pabhedoti. N±natt±d²na½ vavatth±na½ tath± tath± vavatthitat± nicchitat±. Etenup±yena liªgan±natt±d²ni veditabb±ni. Kamman±natt±d²hi nibbatt±ni hi t±n²ti.
Paccuppannassa liªgassa kammato pavatti½ tadanukkamena paccuppannakammassa nipphattiñca dassetv± tato an±gataliªgan±natt±dinipphattidassanena sa½s±ra½ ghaµento “kamman±n±karaºa½ paµicc±”ti-±dim±ha. Tattha purimena kammavacanena avijj±saªkh±r±, liªg±divacanena viññ±º±d²ni bhavapariyos±n±ni, gati-±divacanena j±tijar±maraº±ni gahit±n²ti daµµhabb±ni. Tattha gat²ti niray±dayo pañca gatiyo vuccanti, t±sa½ n±n±karaºa½ apad±dibh±vo. T± hi tath± bhinn±ti. Upapatt²ti gomahi½s±dikhattiy±dic±tumah±r±jik±di-upapattiyo, t±sa½ n±n±karaºa½ ucc±dit±. Khattiyo eva hi ekacco kulabhoga-issariy±d²hi ucco hoti, ekacco n²co. Tehi eva h²nat±ya h²no, padh±nabh±va½ n²tat±ya paº²to, a¹¹hat±ya sugato, daliddat±ya duggato. Kulavasena v± uccan²cat±, issariyavasena h²napaº²tat±, bhogavasena sugataduggatat± yojetabb±. Suvaººadubbaººat±ti od±tas±m±divaººasuddhi-asuddhivasena vutta½. Suj±tadujj±tat±ti nigrodhaparimaº¹al±di-±rohapariº±hehi lakkhaºehi v± attabh±vaparipuºº±paripuººaj±tat±vasena. Susaºµhitadussaºµhitat±ti aªgapaccaªg±na½ saºµh±navasena.
Aparampi vutta½ ajjhattikacittassa yath±vuttassa cittakatabh±vas±dhaka½ sutta½ “kammato”ti-±di. Kammañhi cittato nibbattanti tato nipphajjam±na½ sabbampi citta½ cittakatamev±ti s±dheti. Kammanibbattato liªgato pavattam±naliªgasaññ± m³lak±raºato kammato ±sannak±raºato liªgato ca pavatt± hot²ti “kammato…pe… pavattare”ti ±ha. Atha v± liªgañca saññ± ca liªgasaññ±, t± yath±saªkhya½ kammato liªgato ca pavattareti attho. Saññ±to bheda½ gacchant²ti te itthipuris±diliªgasaññ±to itthipuris±divoh±rabheda½ dhamm± gacchanti, tath± tath± voharitabb±ti attho. Im±ya g±th±ya at²tapaccuppannaddhapaµiccasamupp±davasena cittakata½ citta½ dassita½.
Loko eva paj±tatt± paj±ti purimap±dassa vivaraºa½ pacchimap±do daµµhabbo. Yath± rathassa ±ºi nibandhan±, eva½ sattalokarathassa kamma½ nibandhananti upam±sa½sandana½ veditabba½. Im±ya ca g±th±ya addhadvayavasena cittassa kammaviññ±ºakatat± dassit±. Kittinti parammukh± kittana½ patthaµayasata½. Pasa½santi sammukh± pasa½sana½ thuti½. Kamman±n±karaºanti kammato nibbattan±n±karaºa½ kammajehi anumiyam±na½ kammasseva v± n±n±karaºa½.
Kammassak±ti kammasay±. Kammassa d±ya½ tena d±tabba½ ±diyant²ti kammad±y±d±. Aº¹aj±d²nañca yon²na½ kammato nibbattatt± kammameva yoni attabh±vapaµil±bhanimitta½ etesanti kammayon². Bandhanaµµhena kamma½ bandhu etesanti kammabandh³.
Cittass±ti kammaviññ±ºassa. Tassa pana aladdhok±sat± aññena kammena paµib±hitatt± tadavipaccanok±se puggalassa nibbattatt± ca veditabb±. Vijjam±nampi apar±pariyavedan²yakammaviññ±ºa½ k±lagatipayog±disahak±r²paccayavikalat±ya avasesapaccayavekalla½ daµµhabba½. Ekaccacittanti cittena kattabbacitrena ekaccabh³ta½ tena kattabbacitram±ha.
Anubhavitv± bhavitv± ca apagata½ bh³t±pagata½. Anubh³tabh³tat± hi bh³tat±s±maññena bh³tasaddena vutt±. S±maññameva hi upasaggena vises²yat²ti. Anubh³tasaddo ca kammavacanicch±bh±vato anubhavakav±cako daµµhabbo. Vikappag±havasena r±g±d²hi tabbipakkhehi ca akusala½ kusalañca ±rammaºarasa½ anubhavati, na vip±ko kammavegakkhittatt±, n±pi kiriy± ahetuk±na½ atidubbalat±ya sahetuk±nañca kh²ºakilesassa cha¼aªgupekkh±vato uppajjam±n±na½ atisantavuttitt±. Ettha ca purimanaye kusal±kusalameva vattu½ adhipp±yavasena “bh³t±pagatan”ti vutta½. Ya½ “uppann±na½ akusal±na½ dhamm±na½ pah±n±ya uppann±na½ kusal±na½ dhamm±na½ µhitiy±”ti (sa½. ni. 5.651-662; vibha. 390-391) ettha uppannanti gahetv± ta½sadis±na½ pah±na½, vuddhi ca vutt±, pacchimanaye pana ca-saddena kusal±kusalañca ±ka¹¹hitv± sabba½ saªkhata½ vutta½ bh³t±pagatabh±v±bhidh±n±dhipp±yena.
Vipaccitu½ ok±sakaraºavasena uppatita½ at²takammañca tato uppajjitu½ ±raddho an±gato vip±ko ca “ok±sakatuppannan”ti vutto. Ya½ uppannasaddena vin±pi viññ±yam±na½ uppanna½ ta½ sandh±ya “n±ha½, bhikkhave, sañcetanik±nan”ti-±di (a. ni. 10.217, 219) vutta½. T±su t±su bh³m²s³ti manussadev±di-attabh±vasaªkh±tesu up±d±nakkhandhesu. Tasmi½ tasmi½ sant±ne anuppatti-an±p±ditat±ya asam³hata½. Ettha ca laddhabh³mika½ “bh³miladdhan”ti vutta½ aggi-±hito viya. Ok±sakatuppannasaddepi ca ok±so kato eten±ti, ok±so kato etass±ti ca duvidhatthepi evameva katasaddassa paranip±to veditabbo.
Sabbad± avattam±nampi gamiyacitta½ paµipakkhapaccavekkhaº±ya avikkhambhitatt± “uppannan”ti vutta½. Antaradh±pet²ti vikkhambhik± ±n±p±nassati vikkhambheti. Antar±yev±ti bh³miladdhe sabh³miya½ abbocchinne vicchinditv±ti attho. Anat²ta½ anan±gatañca khaºattayekadesagatampi uppajjam±na½ “khaºattayagatan”ti vutta½. Desan±ya padh±nena gahito attho “s²san”ti vuccati. Lokiyadhammañhi desetabba½ patv± desan±ya citta½ pubbaªgama½ hoti, dhammasabh±va½ v± sandh±yeta½ vutta½. Akusal±ti sabbepi akusal± dhamm± vutt±. Cetan±ti keci. Akusalabh±giy±ti r±g±dayo ekanta-akusal±. Akusalapakkhik±ti phass±dayopi tappakkhik±. Mano tesa½ dhamm±na½ paµhama½ uppajjat²ti sahaj±topi mano sampayutte saªgaºhitv± adhipatibh±vena pavattam±no paµhama½ uppanno viya hot²ti eva½ vutto. Sampayutt±pi tadanuvattanat±ya anvadeva akusal± dhamm±ti vutt±, anantarapaccayamana½ v± sandh±ya manopubbaªgamat± vutt±. Cittena n²yat²ti abhisaªkh±raviññ±ºa½ sandh±y±ha, taºh±sampayutta½ v±. Pabhassaranti sabh±vapaº¹arata½ sandh±y±ha. Arakkhiteti satiy± anunayapaµigh±d²hi arakkhite, r±g±d²hi by±panne, tehi eva avassute. Cittassa pubbaªgamabh±vas±dhane aññamañña½ balad±navasena sutt±nurakkhaºa½, idha v± upasa½hat±na½ ±bhidhammikehi viññ±t±na½ cirak±lappavattivasena veditabba½.
Katarapañña½ tvanti-±di na p±¼i-±ru¼ha½, eva½ bhagav± pucchat²ti aµµhakath±yameva vutta½. Paññ± pana kimatthiy±ti idampi eka½ sutta½. “Abhiññatth± pariññatth± pah±natth±”ti tassa vissajjana½.
S±tanti sabh±vavasena vutta½, madhuranti madhura½ viy±ti upam±vasena. Ponobbhavik±ti punabbhavakaraºas²l±. Tatratatr±bhinandanato nand², nandibh³to r±go nandir±go, nandir±gabh±vena sahagat±ti nandir±gasahagat±ti na ettha sampayogavasena sahagatabh±vo atth²ti sahagatasaddo taºh±ya nandir±gabh±va½ joteti. Nandir±gabh³t±ti cassa attho. Nissayeti p±dake. R³p±r³p±rammaº±nanti pathav²kasiº±di-±k±s±di-±rammaº±na½. Sa½saµµheti kh²rodaka½ viya samodite ek²bh±vamiva gate. Sahaj±teti sampayuttasahaj±te, na sahaj±tamatte. Idh±p²ti “imasmimpi pade ayameva attho adhippeto”ti imiss± aµµhakath±ya yath±dassitasa½saµµhasaddo sahaj±te adhippetoti. Ar³pa½ r³pen±ti paµisandhikkhaºe vatthun±. Ukkaµµhaniddesoti anavasesasaªgahena kato atisayaniddeso.
An±bhaµµhat±yev±ti “diµµha½ sutan”ti-±d²su diµµhat±dayo viya abh±sitabbat± an±bhaµµhat±. Sabb±k±rena sadisassa dutiyacittassa sasaªkh±rikat±vacanena imassa asaªkh±rikat± viññ±yati, tasm± abh±sitabbat±ya na gahitoti attho yujjati. Adhipp±yo pana p±¼iya½ abh±sitatt± eva tattha desetabbabh±vena na gahito na saªgahito na tassatthassa abh±v±ti. Atha v± p±¼iya½ an±bhaµµhat±ya eva aµµhakath±ya½ na gahito na tassattho vutto. Niyametv±v±ti parato eva½vidhasseva sasaªkh±rikabh±vavacanato idha tadavacaneneva asaªkh±rikabh±va½ niyametv±.
Manoviññ±ºanti ettha dv±ra½ vatth³ti vutta½, dv±rena v± ta½sah±yabh³ta½ hadayavatthu vutta½. Sarasabh±ven±ti sakiccabh±vena. Avijj± hi saªkh±r±na½ paccayabh±vakicc±, aññ±s±dh±raºo v± rasitabbo viññ±tabbo bh±vo sarasabh±vo, avijj±sabh±vo saªkh±rasabh±voti evam±diko. “Sarasasabh±ven±”tipi p±µho, soyeva attho. Avijj±paccay±ti v± sarasena, saªkh±r±ti sabh±vena.
Ekasamuµµh±n±dit± r³padhammesu eva yojetabb± tesu tabboh±rab±hullato. At²t±dibh±vo r³p±r³padhammesu, cittacetasikanibb±n±nampi v± yath±sabh±va½ ekadvinakutocisamuµµh±nat± yojetabb±. An±p±thagat±ti cakkh±d²na½ agocaragat± sukhumaraj±dir³pa½ viya vatthuparittat±ya tatt±yogu¼e patitodakabindur³pa½ viya khaºaparittat±ya atid³rat±ya acc±sann±dit±ya at²t±n±gatat±ya ca. Visayo anaññatthabh±vena, gocaro ca tattha caraºena vutto, tabbisayanicchayena mano paµisaraºa½. Ayamattho siddho hoti aññath± tesa½ dhamm±rammaºabh±vena “nesa½ gocaravisaya½ paccanubhot²”ti vacanassa anupapattito. Dibbacakkhudibbasota-iddhividhañ±ºehi yath±vuttanayena an±p±thagat±ni r³p±d²ni ±lambiyam±n±ni na dhamm±rammaºanti katthaci vuccam±n±ni diµµh±ni, itarath± ca diµµh±ni “dibbena cakkhun± r³pa½ passat²”ti-±d²s³ti.
¾p±tham±gacchati manas± pañcaviññ±ºehi ca gahetabbabh±v³pagamanena. Ghaµµetv±ti paµimukhabh±v±p±tha½ gantv±. Sarabh±ºakassa os±rakassa. Pakatiy± diµµh±divasena ±p±thagamanañca bhojanapariº±ma-utubhojanavisesa-uss±h±d²hi kalya½, rogino v±t±d²hi ca upadduta½ v± k±ya½ anuvattantassa j±garassa bhavaªgassa calanapaccay±na½ k±yikasukhadukkha-utubhojan±di-upanissay±na½ cittapaºidahanasadis±sadisasambandhadassan±dipaccay±na½, suttassa ca supinadassane dh±tukkhobh±dipaccay±na½ vasena veditabba½. Adiµµhassa asutassa an±gatabuddhar³p±dino pas±dad±tuk±mat±vatthussa ta½sadisat±saªkh±tena diµµhasutasambandheneva. Na kevala½ ta½sadisat±va ubhayasambandho, kintu tabbipakkhat± tadekadesat± ta½sampayuttat±diko ca veditabbo. Kenaci vutte kismiñci sute avic±retv± saddahana½ saddh±, sayameva ta½ vic±retv± rocana½ ruci, “eva½ v± eva½ v± bhavissat²”ti ±k±ravic±raºa½ ±k±raparivitakko, vic±rentassa katthaci diµµhiy± nijjh±nakkhamana½ diµµhinijjh±nakkhanti.
Gerukaharit±lañjan±didh±t³su. Subhanimitta½ subhaggahaºassa nimitta½. Ta½ subhanimittatt± rañjan²yatt± ca lobhassa vatthu. Niyamitassa cittassa vasena niyamitavasena. Evamitaresu dv²su. ¾bhogo ±bhujita½. L³khapuggal± dosabahul±. Adosabahul± siniddhapuggal±. Tadadhimuttat±ti p²tininnacittat±. Imehi…pe… veditabbo p²tiy± somanassavippayog±sambhavatoti adhipp±yo.
J²vitavuttiy± ±yatanabh±vato hatth±roh±disippameva sipp±yatana½. Kasiv±ºijj±dikammameva kamm±yatana½. ¾yuved±divijj± eva vijj±µµh±na½. Aby±pajjeti domanassaby±p±darahite r³pabhave. Dhammapad±ti dhammakoµµh±s±. Pilavant²ti upaµµhahanti padissanti. Yog±ti bh±van±bhiyog± sam±dhito. Vatthuvisadakiriy±ti ajjhattikab±hir±na½ vatth³na½ nimmalabh±vakiriy±. Saddh±d²na½ indriy±na½ aññamaññ±nativattana½ indriyasamattapaµip±danat± Gambh²r±na½ ñ±ºena caritabb±na½, gambh²rañ±ºena v± caritabb±na½ suttant±na½ paccavekkhaº± gambh²rañ±ºacariyapaccavekkhaº±.
Va½soti anukkamo. Tant²ti santati. Paveº²ti sambandho. Sabbameta½ c±rittakiriy±pabandhassa vacana½. C±rittas²latt± s²lamaya½. “Dass±m²”ti vac²bhedena vatthussa pariºatatt± tato paµµh±ya d±na½ ±raddha½ n±ma hoti yato tassa attano pariº±man±d²su ±patti hoti. Vijjam±navatthusmi½ cintanak±lato paµµh±ya d±na½ ±raddhanti tattha d±namaya½ kusala½ hot²ti adhipp±yo. Na hi d±navatthu½ avijjam±nakampi saªkharontassa kusala½ na hot²ti. Ta½ pana d±namayassa pubbabh±goti tadeva bhajeyya, vutta½ aµµhakath±ya½. Kulava½s±divasen±ti ud±haraºamattameveta½. Attan± sam±dinnavattavasena sappurisavattag±majanapadavatt±divasena ca c±rittas²lat± veditabb±.
Savatthukanti bheri-±divatthusahita½ katv±. Vijjam±nakavatthunti bheri-±divatthu½. Dhammassavanaghosan±d²su ca savatthuka½ katv± saddassa d±na½ saddavatth³na½ µh±nakaraº±na½ sasaddappavattikaraºamev±ti tassa cintana½ vijjam±navatthuparicc±go veditabbo. Bh±jetv± dassesi dhammar±j± idha ca r³p±rammaº±dibh±va½, aññattha ca “t²ºim±ni, bhikkhave, puññakiriyavatth³n²”ti (d². ni. 3.305) d±namay±dibh±va½, aparattha ca “katame dhamm± kusal±? T²ºi…pe… ta½samuµµh±na½ k±yakamman”ti-±din± k±yakamm±dibh±vañca vadanto. Apariy±pann± c±ti paramatthato avijjam±natt± aññ±yatanatt± ca asaªgahit±.
Paribhogaraso paribhogapaccaya½ p²tisomanassa½. Aya½ pana rasasam±nat±vasena gahaºa½ up±d±ya ras±rammaºanti vutto, na sabh±vato. Sabh±vena pana gahaºa½ up±d±ya p²tisomanassa½ dhamm±rammaºameva hot²ti “sukh± vedan± dhamm±rammaºan”ti vutta½. ¾rammaºameva nibaddhanti r³p±rammaºa½…pe… dhamm±rammaºanti eva½ niyametv± vutta½. Kammassa anibaddhatt±ti kammassa aniyatatt±. Yath± hi r³p±d²su ek±rammaºa½ citta½ anaññ±rammaºa½ hoti, na eva½ k±yadv±r±d²su ekadv±rikakamma½ aññasmi½ dv±re nuppajjati, tasm± kammassa dv±raniyamarahitatt± dv±rampi kammaniyamarahitanti idha ±rammaºa½ viya niyametv± na vutta½. Vin± ±rammaºena anuppajjanatoti etassapi cattho “yath± k±yakamm±d²su eka½ kamma½ tena dv±rena vin± aññasmi½ dv±re carati, na eva½ r³p±d²su ek±rammaºa½ citta½ ten±rammaºena vin± ±rammaºantare uppajjat²”ti veditabbo. Na hi yath± vac²dv±re uppajjam±nampi “k±yakamman”ti vuccati, eva½ sadd±rammaºe uppajjam±na½ “r³p±rammaºan”ti vuccati.