Tattha candamaº¹al±d²na½ vatth³na½ eva½ viseso veditabbo– maºimaya½ rajatapaµicchanna½ ek³napaññ±sayojan±y±mavitth±ra½ candassa devaputtassa vim±na½ candamaº¹ala½ n±ma. Sovaººamaya½ phalikapaµicchanna½ samapaºº±sayojan±y±mavitth±ra½ s³riyassa devaputtassa vim±na½ s³riyamaº¹ala½ n±ma. Sattaratanamay±ni sattaµµhadasadv±dasayojan±y±mavitth±r±ni tesa½ tesa½ devaputt±na½ vim±n±ni t±rakar³p±ni n±ma.
Tattha heµµh± cando, s³riyo upari, ubhinnamantara½ yojana½ hoti. Candassa heµµhimantato s³riyassa uparimanto yojanasata½ hoti. Dv²su passesu nakkhattat±rak± gacchanti. Etesu pana t²su cando dandhagamano, s³riyo s²ghagamano, nakkhattat±rak± sabbas²ghagaman±. K±lena candimas³riy±na½ purato honti k±lena pacch±.
¾d±samaº¹alanti ka½samaya½. Maº²ti µhapetv± ve¼uriya½ seso jotiras±di-anekappabhedo. Saªkhoti s±muddiko; mutt± s±muddik±pi, ses±pi. Ve¼uriyoti ve¼uvaººamaºi. J±tar³pa½ vuccati satthuvaººo. Satth± hi suvaººavaººo, suvaººampi satthuvaººa½. Rajata½ vuccati kah±paºo– loham±sako d±rum±sako jatum±sako, ye ‘voh±ra½ gacchant²’ti (p±r±. 584) vutta½ ta½ sabbampi idha gahita½.
Ya½ v± panaññamp²ti imin± p±¼i-±gata½ µhapetv± sesa½ taµµikapilotikakaººikavaºº±dibheda½ r³pa½ gahita½. Tañhi sabba½ yev±panakesu paviµµha½.
Evameta½ n²l±din± bhedena bhinnampi r³pa½ sabba½ lakkhaº±d²hi abhinnameva. Sabbañheta½ cakkhupaµihananalakkhaºa½ r³pa½, cakkhuviññ±ºassa visayabh±varasa½, tasseva gocarapaccupaµµh±na½, catumah±bh³tapadaµµh±na½. Yath± ceta½ tath± sabb±nipi up±d±r³p±ni. Yattha pana viseso atthi tattha vakkh±ma. Sesamettha cakkh±yatananiddese vuttanayeneva veditabba½. Kevalañhi tattha cakkhupubbaªgamo niddeso idha r³papubbaªgamo. Tattha ‘cakkhu½ petan’ti-±d²ni cuddasa n±m±ni, idha ‘r³pa½petan’ti-±d²ni t²ºi. Sesa½ t±disameva. Yath± hi cat³hi cat³hi nayehi paµimaº¹etv± cakkhu½ vavatth±petu½ terasa v±r± vutt±, idh±pi te tatheva vutt±ti.
620. Sadd±yatananiddese bherisaddoti mah±bher²pahaµabher²na½ saddo. Mudiªgasaªkhapaºavasadd±pi mudiªg±dipaccay± sadd±. G²tasaªkh±to saddo g²tasaddo Vutt±vases±na½ v²º±d²na½ tantibaddh±na½ saddo v±ditasaddo. Sammasaddoti ka½sat±lakaµµhat±lasaddo. P±ºisaddoti p±ºippah±rasaddo. Satt±na½ nigghosasaddoti bah³na½ sannipatit±na½ apaññ±yam±napadabyañjananigghosasaddo. Dh±t³na½ sannigh±tasaddoti rukkh±na½ aññamaññanigha½sanaghaºµik±koµan±disaddo. V±tassa v±yato saddo v±tasaddo. Udakassa sandam±nassa v± paµihatassa v± saddo udakasaddo. Manuss±na½ sall±p±disaddo manussasaddo. Ta½ µhapetv± seso sabbopi amanussasaddo. Imin± padadvayena sabbopi saddo pariy±dinno. Eva½ santepi va½saph±lanapilotikaph±lan±d²su pavatto p±¼iya½ an±gatasaddo yev±panakaµµh±na½ paviµµhoti veditabbo.
Evamaya½ bher²sadd±din± bhedena bhinnopi saddo lakkhaº±d²hi abhinnoyeva. Sabbopi hesa sotapaµihananalakkhaºo saddo sotaviññ±ºassa visayabh±varaso, tasseva gocarapaccupaµµh±no. Sesa½ cakkh±yatananiddese vuttanayeneva veditabba½. Idh±pi hi cat³hi cat³hi nayehi paµimaº¹it± terasa v±r± vutt±. Tesa½ attho sakk± vuttanayeneva j±nitunti na vitth±rito.
624. Gandh±yatananiddese m³lagandhoti ya½ kiñci m³la½ paµicca nibbatto gandho. S±ragandh±d²supi eseva nayo. Asiddhadusiddh±na½ ¹±k±d²na½ gandho ±makagandho. Macchasakalik±p³tima½sasa½kiliµµhasappi-±d²na½ gandho vissagandho. Sugandhoti iµµhagandho. Duggandhoti aniµµhagandho. Imin± padadvayena sabbopi gandho pariy±dinno. Eva½ santepi kaººakagandhapilotikagandh±dayo p±¼iya½ an±gat± sabbepi gandh± yev±panakaµµh±na½ paviµµh±ti veditabb±.
Evamaya½ m³lagandh±din± bhedena bhinnopi gandho lakkhaº±d²hi abhinnoyeva. Sabbopi hesa gh±napaµihananalakkhaºo gandho, gh±naviññ±ºassa visayabh±varaso, tasseva gocarapaccupaµµh±no. Sesa½ cakkh±yatananiddese vuttanayeneva veditabba½. Idh±pi hi tatheva dvipaññ±sanayapaµimaº¹it± terasa v±r± vutt±. Te atthato p±kaµ±yeva.
628. Ras±yatananiddese m³larasoti ya½kiñci m³la½ paµicca nibbattaraso. Khandharas±d²supi eseva nayo. Ambilanti takkambil±di. Madhuranti ekantato gosappi-±di. Madhu pana kas±vayutta½ ciranikkhitta½ kas±va½ hoti. Ph±ºita½ kh±riyutta½ ciranikkhitta½ kh±riya½ hoti. Sappi pana ciranikkhitta½ vaººagandhe jahantampi rasa½ na jahat²ti tadeva ekantamadhura½. Tittakanti nimbapaºº±di. Kaµukanti siªgiveramaric±di. Loºikanti s±muddikaloº±di. Kh±rikanti v±tiªgaºaka¼²r±di. Lambilanti badar±malakakapiµµhas±lav±di. Kas±vanti haritak±di. Ime sabbepi ras± vatthuvasena vutt±. Ta½ta½vatthuto panettha rasova ambil±d²hi n±mehi vuttoti veditabbo. S±d³ti iµµharaso, as±d³ti aniµµharaso. Imin± padadvayena sabbopi raso pariy±dinno. Eva½ santepi le¹¹urasabhittirasapilotikaras±dayo p±¼iya½ an±gat± sabbepi ras± yev±panakaµµh±na½ paviµµh±ti veditabb±.
Evamaya½ m³laras±din±bhedena bhinnopi raso lakkhaº±d²hi abhinnoyeva. Sabbopi hesa jivh±paµihananalakkhaºo raso, jivh±viññ±ºassa visayabh±varaso, tasseva gocarapaccupaµµh±no. Sesa½ cakkh±yatananiddese vuttanayeneva veditabba½. Idh±pi hi tatheva dvipaññ±sanayapaµimaº¹it± terasa v±r± vutt±.
632. Itthindriyaniddese yanti karaºavacana½. Yena k±raºena itthiy± itthiliªg±d²ni hont²ti ayamettha attho. Tattha ‘liªgan’ti saºµh±na½. Itthiy± hi hatthap±dag²v±-ur±d²na½ saºµh±na½ na purisassa viya hoti. Itth²nañhi heµµhimak±yo visado hoti, uparimak±yo avisado. Hatthap±d± khuddak±, mukha½ khuddaka½. Nimittanti sañj±nana½. Itth²nañhi urama½sa½ avisada½ hoti, mukha½ nimmassud±µhika½. Kesabandhavatthaggahaºampi na puris±na½ viya hoti. Kuttanti kiriy±. Itthiyo hi daharak±le suppakamusalakehi k²¼anti, cittadh²talik±ya k²¼anti, mattikav±kena suttaka½ n±ma kantanti. ¾kappoti gaman±di-±k±ro. Itthiyo hi gaccham±n± avisad± gacchanti, tiµµham±n± nipajjam±n± nis²dam±n± kh±dam±n± bhuñjam±n± avisad± bhuñjanti. Purisampi hi avisada½ disv± m±tug±mo viya gacchati tiµµhati nipajjati nis²dati kh±dati bhuñjat²ti vadanti.
Itthatta½ itthibh±voti ubhayampi ekattha½; itthisabh±voti attho. Aya½ kammajo paµisandhisamuµµhito. Itthiliªg±d²ni pana itthindriya½ paµicca pavatte samuµµhit±ni. Yath± hi b²je sati, b²ja½ paµicca, b²japaccay± rukkho va¹¹hitv± s±kh±viµapasampanno hutv± ±k±sa½ p³retv± tiµµhati, evameva itthibh±vasaªkh±te itthindriye sati itthiliªg±d²ni honti. B²ja½ viya hi itthindriya½, b²ja½ paµicca va¹¹hitv± ±k±sa½ p³retv± µhitarukkho viya itthindriya½ paµicca itthiliªg±d²ni pavatte samuµµhahanti. Tattha itthindriya½ na cakkhuviññeyya½, manoviññeyyameva. Itthiliªg±d²ni cakkhuviññeyy±nipi manoviññeyy±nipi.
Ida½ ta½ r³pa½ itthindriyanti ida½ ta½ r³pa½, yath± cakkhundriy±d²ni purisass±pi honti, na eva½; niyamato pana itthiy± eva indriya½ ‘itthindriya½’.
633. Purisindriyepi eseva nayo. Purisaliªg±d²ni pana itthiliªg±d²na½ paµipakkhato veditabb±ni. Purisassa hi hatthap±dag²v±-ur±d²na½ saºµh±na½ na itthiy± viya hoti. Puris±nañhi uparimak±yo visado hoti heµµhimak±yo avisado, hatthap±d± mahant±, mukha½ mahanta½, urama½sa½ visada½, massud±µhik± uppajjanti. Kesabandhanavatthaggahaºa½ na itth²na½ viya hoti. Daharak±le rathanaªgal±d²hi k²¼anti, v±likap±¼i½ katv± v±pi½ n±ma khananti, gaman±d²ni visad±ni honti. Itthimpi gaman±d²ni visad±ni kurum±na½ disv± ‘puriso viya gacchat²’ti-±d²ni vadanti. Sesa½ itthindriye vuttasadisameva.
Tattha itthibh±valakkhaºa½ itthindriya½, itth²ti pak±sanarasa½, itthiliªganimittakutt±kapp±na½ k±raºabh±vapaccupaµµh±na½. Purisabh±valakkhaºa½ purisindriya½, purisoti pak±sanarasa½, purisaliªganimittakutt±kapp±na½ k±raºabh±vapaccupaµµh±na½. Ubhayampeta½ paµhamakappik±na½ pavatte samuµµh±ti. Aparabh±ge paµisandhiya½. Paµisandhisamuµµhitampi pavatte calati parivattati.
Yath±ha
“Tena kho pana samayena aññatarassa bhikkhuno itthiliªga½ p±tubh³ta½ hoti. Tena kho pana samayena aññatariss± bhikkhuniy± purisaliªga½ p±tubh³ta½ hot²”ti (p±r±. 69).
Imesu pana dv²su purisaliªga½ uttama½, itthiliªga½ h²na½. Tasm± purisaliªga½ balava-akusalena antaradh±yati, itthiliªga½ dubbalakusalena patiµµh±ti. Itthiliªga½ pana antaradh±yanta½ dubbala-akusalena antaradh±yati, purisaliªga½ balavakusalena patiµµh±ti. Eva½ ubhayampi akusalena antaradh±yati, kusalena patiµµh±t²ti veditabba½.
Ubhatobyañjanakassa pana ki½ eka½ indriya½ ud±hu dveti? Eka½. Tañca kho itthi-ubhatobyañjanakassa itthindriya½, purisa-ubhatobyañjanakassa purisindriya½. ‘Eva½ sante dutiyabyañjanakassa abh±vo ±pajjati. Indriyañhi byañjanak±raºa½ vutta½. Tañcassa natth²’ti? ‘Na tassa indriya½ byañjanak±raºa½’. ‘Kasm±’? ‘Sad± abh±vato. Itthi-ubhatobyañjanakassa hi yad± itthiy± r±gacitta½ uppajjati, tad±va purisabyañjana½ p±kaµa½ hoti, itthibyañjana½ paµicchanna½ gu¼ha½ hoti. Tath± itarassa itara½.
Yadi ca tesa½ indriya½ dutiyabyañjanak±raºa½ bhaveyya, sad±pi byañjanadvaya½ tiµµheyya. Na pana tiµµhati. Tasm± veditabbameta½ na tassa ta½ byañjanak±raºa½. Kammasah±ya½ pana r±gacittamevettha k±raºa½. Yasm± cassa ekameva indriya½ hoti, tasm± itthi-ubhatobyañjanako sayampi gabbha½ gaºh±ti, parampi gaºh±peti. Purisa-ubhatobyañjanako para½ gabbha½ gaºh±peti, saya½ pana na gaºh±t²ti.
634. J²vitindriyaniddese ya½ vattabba½ ta½ heµµh± ar³paj²vitindriye vuttameva. Kevalañhi tattha yo tesa½ ar³p²na½ dhamm±nanti vutta½, idha r³paj²vitindriyatt± yo tesa½ r³p²na½ dhamm±nanti ayameva viseso. Lakkhaº±d²ni panassa eva½ veditabb±ni– sahaj±tar³p±nup±lanalakkhaºa½ j²vitindriya½, tesa½ pavattanarasa½, tesa½ yeva µhapanapaccupaµµh±na½, y±payitabbabh³tapadaµµh±nanti.
635. K±yaviññattiniddese k±yaviññatt²ti ettha t±va k±yena attano bh±va½ viññ±pent±na½ tiracch±nehipi puris±na½, purisehi v± tiracch±n±nampi k±yagahaº±nus±rena gahit±ya et±ya bh±vo viññ±yat²ti ‘viññatti’. Saya½ k±yagahaº±nus±rena viññ±yat²tipi ‘viññatti’. “K±yena sa½varo s±dh³”ti-±d²su (dha. pa. 361) ±gato copanasaªkh±to k±yova viññatti ‘k±yaviññatti’. K±yavipphandanena adhipp±yaviññ±panahetutt±, sayañca tath± viññeyyatt± k±yena viññatt²tipi ‘k±yaviññatti’.