Catubbidh±dir³pasaªgah±

586. Catutthasaªgahe dv±v²sati catukk±. Tattha sabbapacchimo atthi r³pa½ up±d± atthi r³pa½ no-up±d±ti eva½ idha vutta½ m±tika½ an±masitv± µhapito Itare pana ±masitv± µhapit±. Katha½? Ye t±va idha duvidhasaªgahe pakiººakesu ±dito tayo duk±, tesu ekeka½ gahetv± ya½ ta½ r³pa½ up±d± ta½ atthi up±diººa½, atthi anup±diººanti-±din± nayena pañcahi pañcahi dukehi saddhi½ yojetv± dukattayam³lak± ±dimhi pañcadasa catukk± µhapit±.
Id±ni yo ya½ catukko sanidassanaduko so yasm± ya½ ta½ r³pa½ sanidassana½ ta½ atthi sappaµigha½, atthi appaµighanti-±din± nayena parehi v±, atthi up±d± atthi no-up±d±ti-±din± nayena purimehi v±, dukehi saddhi½ atth±bh±vato kam±bh±vato vises±bh±vato ca yoga½ na gacchati. Sanidassanañhi ‘appaµigha½’ n±ma, ‘no up±d±’ v± natth²ti atth±bh±vato yoga½ na gacchati. ‘Up±diººa½ pana anup±diººañca atthi ta½ kam±bh±v± yoga½ na gacchati. Sabbaduk± hi pacchimapacchimeheva saddhi½ yojit±. Ayamettha kamo. Purimehi pana saddhi½ kam±bh±voti. ‘Sati atthe kam±bh±vo ak±raºa½. Tasm± up±diººapad±d²hi saddhi½ yojetabbo’ti ce– na, vises±bh±v±; up±diººapad±d²ni hi imin± saddhi½ yojit±ni. Tattha ‘up±diººa½ v± sanidassana½, sanidassana½ v± up±diººan’ti vutte viseso natth²ti vises±bh±v±pi yoga½ na gacchati. Tasm± ta½ catutthaduka½ an±masitv±, tato parehi atthi r³pa½ sappaµighanti-±d²hi t²hi dukehi saddhi½ ‘ya½ ta½ r³pa½ sappaµigha½ ta½ atthi indriya½, atthi na indriya½, ya½ ta½ r³pa½ appaµigha½ ta½ atthi indriya½, atthi na indriyan’ti-±din± nayena yujjam±ne dve dve duke yojetv± cha catukk± µhapit±.
Yath± c±ya½ catutthaduko yoga½ na gacchati, tath± tena saddhi½ ±didukopi. Kasm±? Anup±d±r³passa ekantena anidassanatt±. So hi ya½ ta½ r³pa½ no-up±d± ta½ atthi sanidassana½, atthi anidassananti– eva½ catutthena dukena saddhi½ yojiyam±no yoga½ na gacchati. Tasm± ta½ atikkamitv± pañcamena saha yojito. Eva½ yo yena saddhi½ yoga½ gacchati, yo ca na gacchati so veditabboti. Ida½ catutthasaªgahe p±¼ivavatth±na½. Ito pare pana pañcavidhasaªgah±dayo satta saªgah± asammiss± eva. Eva½ sakal±yapi m±tik±ya p±¼ivavatth±na½ veditabba½.