Telayante yath± cakka½, eva½ kampati medin².
Y±vat± paris± ±si, buddhassa parivesane;
pavedham±n± s± tattha, mucchit± sesi bh³miy±.
Ghaµ±nekasahass±ni kumbh²nañca sat± bah³;
sañcuººamathit± tattha, aññamañña½ paghaµµit±.
Ubbigg± tasit± bh²t±, bhant± by±thitam±nas±;
mah±jan± sam±gamma, d²paªkaramup±gamu½.
Ki½ bhavissati lokassa, kaly±ºamatha p±paka½;
sabbo upadduto loko, ta½ vinodehi cakkhuma.
Tesa½ tad± saññ±pesi, d²paªkaro mah±muni;
vissatth± hotha m± bh±tha, imasmi½ pathavikampane.
Yamaha½ ajja by±k±si½, buddho loke bhavissati;
eso sammasati dhamma½, pubbaka½ jinasevita½.
Tassa sammasato dhamma½, buddhabh³mi½ asesato;
ten±ya½ kampit± pathav², dasasahass² sadevake.
Buddhassa vacana½ sutv±, mano nibb±yi t±vade;
sabbe ma½ upasaªkamma, pun±pi abhivandisu½.
Sam±dayitv± buddhaguºa½, da¼ha½ katv±na m±nasa½;
d²paªkara½ namassitv±, ±san± vuµµhahi½ tad±.
Dibba½ m±nusaka½ puppha½, dev± m±nusak± ubho;
samokiranti pupphehi, vuµµhahantassa ±san±.
Vedayanti ca te sotthi½, dev± m±nusak± ubho;
mahanta½ patthita½ tuyha½, ta½ labhassu yathicchita½.
Sabb²tiyo vivajjantu, soko rogo vinassatu;
m± te bhavantvantar±y±, phusa khippa½ bodhimuttama½.
Yath±pi samaye patte, pupphanti pupphino dum±;
tatheva tva½ mah±v²ra, buddhañ±ºena pupphasu.
Yath± ye keci sambuddh±, p³rayu½ dasap±ram²;
tatheva tva½ mah±v²ra, p³rehi dasap±ram².
Yath± ye keci sambuddh±, bodhimaº¹amhi bujjhare;
tatheva tva½ mah±v²ra, bujjhassu jinabodhiya½.
Yath± ye keci sambuddh±, dhammacakka½ pavattayu½;
tatheva tva½ mah±v²ra, dhammacakka½ pavattaya.
Puººam±ye yath± cando, parisuddho virocati;
tatheva tva½ puººamano, viroca dasasahassiya½.
R±humutto yath± s³riyo, t±pena atirocati;
tatheva lok± muñcitv±, viroca siriy± tuva½.
Yath± y± k±ci nadiyo, osaranti mahodadhi½;
eva½ sadevak± lok±, osarantu tavantike.
Tehi thutappasattho so, dasa dhamme sam±diya;
te dhamme parip³rento, pavana½ p±vis² tad±.

Sumedhakath± niµµhit±.

Tad± te bhojayitv±na, sasaªgha½ lokan±yaka½;
upagacchu½ saraºa½ tassa, d²paªkarassa satthuno.
Saraº±gamane kañci, nivesesi tath±gato;
kañci pañcasu s²lesu, s²le dasavidhe para½.
Kassaci deti s±mañña½, caturo phalamuttame;
kassaci asame dhamme, deti so paµisambhid±.
Kassaci varasam±pattiyo, aµµha deti nar±sabho;
tisso kassaci vijj±yo, cha¼abhiññ± pavecchati.
Tena yogena janak±ya½, ovadati mah±muni;
tena vitth±rika½ ±si, lokan±thassa s±sana½.
Mah±hanusabhakkhandho, d²paªkarasan±mako;
bah³ jane t±rayati, parimoceti duggati½.
Bodhaneyya½ jana½ disv±, satasahassepi yojane;
khaºena upagantv±na, bodheti ta½ mah±muni.
Paµham±bhisamaye buddho, koµisatamabodhayi;
dutiy±bhisamaye n±tho, navutikoµimabodhayi.
Yad± ca devabhavanamhi, buddho dhammadesayi;
navutikoµisahass±na½, tatiy±bhisamayo ahu.
Sannip±t± tayo ±su½, d²paªkarassa satthuno;
koµisatasahass±na½, paµhamo ±si sam±gamo.
Puna n±radak³µamhi, pavivekagate jine;
kh²º±sav± v²tamal±, sami½su satakoµiyo.
Yamhi k±le mah±v²ro, sudassanasiluccaye;
navutikoµisahassehi, pav±resi mah±muni.
Aha½ tena samayena, jaµilo uggat±pano;
antalikkhamhi caraºo, pañc±bhiññ±su p±rag³.
Dasav²sasahass±na½, dhamm±bhisamayo ahu;
ekadvinna½ abhisamay±, gaºan±to asaªkhiy±.
Vitth±rika½ b±hujañña½, iddha½ ph²ta½ ahu tad±;
d²paªkarassa bhagavato, s±sana½ suvisodhita½.
Catt±ri satasahass±ni, cha¼abhiññ± mahiddhik±;
d²paªkara½ lokavidu½, pariv±renti sabbad±.
Ye keci tena samayena, jahanti m±nusa½ bhava½;
appattam±nas± sekh±, garahit± bhavanti te.
Supupphita½ p±vacana½, arahantehi t±dihi;
kh²º±savehi vimalehi, upasobhati sadevake.
Nagara½ rammavat² n±ma, sudevo n±ma khattiyo;
sumedh± n±ma janik±, d²paªkarassa satthuno.
Sumaªgalo ca tisso ca, ahesu½ aggas±vak±;
s±gato n±mupaµµh±ko, d²paªkarassa satthuno.
Nand± ceva sunand± ca, ahesu½ aggas±vik±;
bodhi tassa bhagavato, pipphal²ti pavuccati.
As²tihatthamubbedho, d²paªkaro mah±muni;
sobhati d²parukkhova, s±lar±j±va pupphito;
pabh± vidh±vati tassa, samant± dv±dasayojane.
Satasahassavass±ni, ±yu tassa mahesino;
t±vat± tiµµham±no so, t±resi janata½ bahu½.
Jotayitv±na saddhamma½, sant±retv± mah±jana½;
jalitv± aggikkhandhova, nibbuto so sas±vako.
S± ca iddhi so ca yaso, t±ni ca p±desu cakkaratan±ni;
sabba½ tamantarahita½, nanu ritt± sabbasaªkh±r±ti.
D²paªkarassa bhagavato aparabh±ge eka½ asaªkhyeyya½ atikkamitv± koº¹añño n±ma satth± udap±di. Tass±pi tayo s±vakasannip±t± ahesu½. Paµhamasannip±te koµisatasahassa½. Dutiye koµisahassa½, tatiye navutikoµiyo.
Tad± bodhisatto vijit±v² n±ma cakkavatt² hutv± koµisatasahassasaªkhassa buddhappamukhassa bhikkhusaªghassa mah±d±na½ ad±si. Satth± bodhisatta½ “buddho bhavissat²”ti by±karitv± dhamma½ desesi. So satthu dhammakatha½ sutv± rajja½ niyy±tetv± pabbaji. So t²ºi piµak±ni uggahetv± aµµha sam±pattiyo, pañca ca abhiññ±yo upp±detv± aparih²najjh±no brahmaloke nibbatti. Koº¹aññabuddhassa pana rammavat² n±ma nagara½, sunando n±ma khattiyo pit±, suj±t± n±ma m±t±, bhaddo ca subhaddo ca dve aggas±vak±, anuruddho n±ma upaµµh±ko, tiss± ca upatiss± ca dve aggas±vik±, s±lakaly±º² bodhi, aµµh±s²tihatthubbedha½ sar²ra½, vassasatasahassa½ ±yuppam±ºa½ ahosi.
Tassa aparabh±ge eka½ asaªkhyeyya½ atikkamitv± ekasmi½yeva kappe catt±ro buddh± nibbatti½su maªgalo sumano revato sobhitoti. Maªgalassa pana bhagavato t²su s±vakasannip±tesu paµhamasannip±te koµisatasahassabhikkh³ ahesu½. Dutiye koµisahassa½. Tatiye navutikoµiyo. Vem±tikabh±t± panassa ±nandakum±ro n±ma navutikoµisaªkhy±ya paris±ya saddhi½ dhammasavanatth±ya satthu santika½ agam±si, satth± tassa anupubbikatha½ kathesi. So saddhi½ paris±ya saha paµisambhid±hi arahatta½ p±puºi. Satth± tesa½ kulaputt±na½ pubbacariyaka½ olokento iddhimayapattac²varassa upanissaya½ disv± dakkhiºahattha½ pas±retv± “etha bhikkhavo”ti ±ha. Sabbe taªkhaºaññeva iddhimayapattac²varadhar± saµµhivassikatther± viya ±kappasampann± hutv± satth±ra½ vanditv± pariv±rayi½su ayamassa tatiyo s±vakasannip±to ahosi.
Yath± pana aññesa½ buddh±na½ samant± as²tihatthappam±º±yeva sar²rappabh± hoti, na, eva½ tassa. Tassa pana bhagavato sar²rappabh± niccak±la½ dasasahassilokadh±tu½ pharitv± aµµh±si. Rukkhapathav²pabbatasamudd±dayo antamaso ukkhaliy±d²ni up±d±ya suvaººapaµa pariyonaddh± viya ahesu½. ¾yuppam±ºa½ panassa navutivassasahass±ni ahosi. Ettaka½ k±la½ candimas³riy±dayo attano pabh±ya virocitu½ n±sakkhi½su, rattindivaparicchedo na paññ±yittha. Div± s³riy±lokena viya satt± nicca½ buddh±lokeneva vicari½su. S±ya½ pupphit±na½ kusum±na½, p±to ravanakasakuº±nañca vasena loko rattindivapariccheda½ sallakkhesi Ki½ pana aññesa½ buddh±na½ ayam±nubh±vo natth²ti? No natthi, tepi hi ±kaªkham±n± dasasahassi½ v± lokadh±tu½, tato v± bhiyyo ±bh±ya phareyyu½. Maªgalassa pana bhagavato pubbapatthan±vasena aññesa½ by±mappabh± viya sar²rappabh± niccameva dasasahassilokadh±tu½ pharitv± aµµh±si.
So kira bodhisattacariyak±le vessantarasadise attabh±ve µhito saputtad±ro vaªkapabbatasadise pabbate vasi. Atheko kharad±µhiko n±ma yakkho mah±purisassa d±najjh±sayata½ sutv± br±hmaºavaººena upasaªkamitv± mah±satta½ dve d±rake y±ci. Mah±satto “dad±mi br±hmaºassa puttake”ti haµµhapahaµµho udakapariyanta½ pathavi½ kampento dvepi d±rake ad±si. Yakkho caªkamanakoµiya½ ±lambanaphalaka½ niss±ya µhatv± passantasseva mah±sattassa mu¼±lakal±pa½ viya dve d±rake kh±di. Mah±purisassa yakkha½ oloketv± vivaµamatte aggij±la½ viya lohitadh±ra½ uggiram±na½ tassa mukha½ disv±pi kesaggamattampi domanassa½ nuppajji, “sudinna½ vata me d±nan”ti cintayato panassa sar²re mahanta½ p²tisomanassa½ udap±di. So “imassa me nissandena an±gate imin±va n²h±rena sar²rato rasmiyo nikkhamant³”ti patthana½ ak±si. Tassa ta½ patthana½ niss±ya buddhabh³tassa sar²rato rasmiyo nikkhamitv± ettaka½ µh±na½ phari½su.
Aparampissa pubbacarita½ atthi. So kira bodhisattak±le ekassa buddhassa cetiya½ disv± “imassa buddhassa may± j²vita½ pariccajitu½ vaµµat²”ti daº¹akad²pik±veµhananiy±mena sakalasar²ra½ veµh±petv± ratanamattamakula½ satasahassagghanika½ suvaººap±ti½ sappissa p³r±petv± tattha sahassavaµµiyo j±l±petv± ta½ s²sen±d±ya sakalasar²ra½ j±l±petv± cetiya½ padakkhiºa½ karonto sakalaratti½ v²tin±mesi. Eva½ y±va aruºuggaman± v±yamantass±pissa lomak³pamattampi usuma½ na gaºhi, padumagabbha½ paviµµhak±lo viya ahosi. Dhammo hi n±mesa att±na½ rakkhanta½ rakkhati. Ten±ha bhagav±–
“Dhammo have rakkhati dhammac±ri½,
dhammo suciººo sukham±vah±ti;
es±nisa½so dhamme suciººe,
na duggati½ gacchati dhammac±r²”ti. (Therag±. 303; j±. 1.10.102; 1.15.385).
Imass±pi kammassa nissandena tassa bhagavato sar²robh±so dasasahassilokadh±tu½ pharitv± aµµh±si.
Tad± amh±ka½ bodhisatto suruci n±ma br±hmaºo hutv± “satth±ra½ nimantess±m²”ti upasaªkamitv± madhuradhammakatha½ sutv± “sve mayha½ bhikkha½ gaºhatha bhante”ti ±ha. Br±hmaºa kittakehi te bhikkh³hi atthoti, kittak± pana vo bhante pariv±r± bhikkh³ti. Tad± satthu paµhamasannip±toyeva hoti. Tasm± “koµisatasahassan”ti ±ha. “Bhante, sabbehipi saddhi½ mayha½ bhikkha½ gaºhath±”ti ±ha. Satth± adhiv±sesi. Br±hmaºo sv±tan±ya nimantetv± geha½ gacchanto cintesi “aha½ ettak±na½ bhikkh³na½ y±gubhattavatth±d²ni d±tu½ no na sakkomi, nis²danaµµh±na½ pana katha½ bhavissat²”ti. Tassa s± cint± catur±s²tiyojanasahassamatthake µhitassa devarañño paº¹ukambalasil±sanassa uºhabh±va½ janesi. Sakko “ko nu kho ma½ imasm± µh±n± c±vetuk±mo”ti dibbacakkhun± olokento mah±purisa½ disv± “aya½ suruci br±hmaºo buddhappamukha½ bhikkhusaªgha½ nimantetv± nis²danaµµh±natth±ya cintesi, may±pi tattha gantv± puññakoµµh±sa½ gahetu½ vaµµat²”ti va¹¹hakivaººa½ nimminitv± v±sipharasuhattho mah±purisassa purato p±turahosi. “Atthi nu kho kassaci bhatiy± kattabbakiccan”ti ±ha. Mah±puriso ta½ disv± “ki½ kamma½ karissas²”ti ±ha. Mama aj±nanasippa½ n±ma natthi, geha½ v± maº¹apa½ v± yo ya½ k±reti, tassa ta½ k±tu½ j±n±m²ti. Tena hi mayha½ kamma½ atth²ti. Ki½, ayy±ti? Sv±tan±ya me koµisatasahassabhikkh³ nimantit±, tesa½ nis²danamaº¹apa½ karissas²ti. Aha½ n±ma kareyya½, sace me bhati½ d±tu½ sakkhissath±ti. Sakkhiss±mi, t±t±ti. “S±dhu kariss±m²”ti gantv± eka½ padesa½ olokesi.