Lokuttaravip±kakath±

505. Lokuttaravip±kampi kusalasadisatt± kusal±nugatikameva katv± bh±jita½. Yasm± pana tebh³makakusala½ cutipaµisandhivasena vaµµa½ ±cin±ti va¹¹heti, tasm± tattha katatt± upacitatt±ti vutta½. Lokuttara½ pana tena ±citampi apacin±ti, sayampi cutipaµisandhivasena na ±cin±ti, tenettha ‘katatt± upacitatt±’ti avatv± katatt± bh±vitatt±ti vutta½.
Suññatanti-±d²su ‘maggo’ t±va ‘±gamanato saguºato ±rammaºatoti t²hi k±raºehi n±ma½ labhat²’ti, ida½ heµµh± kusal±dhik±re vitth±rita½. Tattha suttantikapariy±yena saguºatopi ±rammaºatopi n±ma½ labhati. Pariy±yadesan± hes±. Abhidhammakath± pana nippariy±yadesan±. Tasm± idha saguºato v± ±rammaºato v± n±ma½ na labhati, ±gamanatova labhati. ¾gamanameva hi dhura½. Ta½ duvidha½ hoti– vipassan±gamana½ magg±gamananti.
Tattha maggassa ±gataµµh±ne vipassan±gamana½ dhura½, phalassa ±gataµµh±ne magg±gamana½ dhuranti, idampi heµµh± vuttameva. Tesu ida½ phalassa ±gataµµh±na½, tasm± idha magg±gamana½ dhuranti veditabba½. So panesa maggo ±gamanato ‘suññatan’ti n±ma½ labhitv± saguºato ca ±rammaºato ca ‘animitto’‘appaºihito’tipi vuccati. Tasm± saya½ ±gaman²yaµµh±ne µhatv± attano phalassa t²ºi n±m±ni deti. Katha½? Ayañhi suddh±gamanavaseneva laddhan±mo ‘suññatamaggo’ saya½ ±gaman²yaµµh±ne µhatv± attano phalassa n±ma½ dadam±no ‘suññatan’ti n±ma½ ak±si. ‘Suññata-animittamaggo’ saya½ ±gaman²yaµµh±ne µhatv± attano phalassa n±ma½ dadam±no ‘animittan’ti n±ma½ ak±si. ‘Suññata-appaºihitamaggo’ saya½ ±gaman²yaµµh±ne µhatv± attano phalassa n±ma½ dadam±no ‘appaºihitan’ti n±ma½ ak±si. Im±ni pana t²ºi n±m±ni magg±nantare phalacittasmi½yeva imin± nayena labbhanti, no aparabh±ge va¼añjanakaphalasam±pattiy±. Aparabh±ge pana aniccat±d²hi t²hi vipassan±hi vipassitu½ sakkoti. Athassa vuµµhitavuµµhitavipassan±vasena animitta-appaºihitasuññatasaªkh±t±ni t²ºi phal±ni uppajjanti. Tesa½ t±neva saªkh±r±rammaº±ni. Anicc±nupassan±d²ni ñ±º±ni anulomañ±º±ni n±ma honti.
Yo c±ya½ suññatamagge vutto. Appaºihitamaggepi eseva nayo. Ayampi hi suddh±gamanavasena laddhan±mo ‘appaºihitamaggo’ saya½ ±gaman²yaµµh±ne µhatv± attano phalassa n±ma½ dadam±no ‘appaºihitan’ti n±ma½ ak±si. ‘Appaºihita-animittamaggo’ saya½ ±gaman²yaµµh±ne µhatv± attano phalassa n±ma½ dadam±no ‘animittan’ti n±ma½ ak±si. ‘Appaºihitasuññatamaggo’ saya½ ±gaman²yaµµh±ne µhatv± attano phalassa n±ma½ dadam±no ‘suññatan’ti n±ma½ ak±si. Im±nipi t²ºi n±m±ni magg±nantare phalacittasmi½yeva imin± nayena labbhanti, na aparabh±ge va¼añjanakaphalasam±pattiy±ti. Eva½ imasmi½ vip±kaniddese kusalacittehi tiguº±ni vip±kacitt±ni veditabb±ni.
Yath± pana tebh³makakusal±ni attano vip±ka½ adhipati½ labh±petu½ na sakkonti, na eva½ lokuttarakusal±ni. Kasm±? Tebh³makakusal±nañhi añño ±y³hanak±lo añño vipaccanak±lo. Tena t±ni attano vip±ka½ adhipati½ labh±petu½ na sakkonti. Lokuttar±ni pana t±ya saddh±ya, tasmi½ v²riye, t±ya satiy±, tasmi½ sam±dhimhi, t±ya paññ±ya av³pasant±ya apaººaka½ aviraddha½ magg±nantarameva vip±ka½ paµilabhanti, tena attano vip±ka½ adhipati½ labh±petu½ sakkonti.
Yath± hi parittakassa aggino gataµµh±ne aggismi½ nibbutamatteyeva uºh±k±ro nibb±yitv± kiñci na hoti, mahanta½ pana ±ditta½ aggikkhandha½ nibb±petv± gomayaparibhaº¹e katepi uºh±k±ro av³pasantova hoti, evameva tebh³makakusale añño kammakkhaºo añño vip±kakkhaºo paritta-aggiµµh±ne uºhabh±vanibbutak±lo viya hoti. Tasm± ta½ attano vip±ka½ adhipati½ labh±petu½ na sakkoti. Lokuttare pana t±ya saddh±ya…pe… t±ya paññ±ya av³pasant±ya, magg±nantarameva phala½ uppajjati, tasm± ta½ attano vip±ka½ adhipati½ labh±pet²ti veditabba½. Ten±hu por±º±– ‘vip±ke adhipati natthi µhapetv± lokuttaran’ti.
555. Catutthaphalaniddese aññ±t±vindriyanti aññ±t±vino cat³su saccesu niµµhitañ±ºakiccassa indriya½, aññ±t±v²na½ v± cat³su saccesu niµµhitakicc±na½ catt±ri sacc±ni ñatv± paµivijjhitv± µhit±na½ dhamm±na½ abbhantare indaµµhas±dhanena indriya½. Niddesav±repissa aññ±t±v²nanti ±j±nitv± µhit±na½. Dhamm±nanti sampayuttadhamm±na½ abbhantare. Aññ±ti ±j±nan±, paññ± paj±nan±ti-±d²ni vuttatth±neva. Maggaªga½ maggapariy±pannanti phalamaggassa aªga½, phalamagge ca pariy±pannanti attho.
Apicettha ida½ pakiººaka½– eka½ indriya½ eka½ µh±na½ gacchati, eka½ cha µh±n±ni gacchati, eka½ eka½ µh±na½ gacchati. Ekañhi ‘anaññ±taññass±m²tindriya½’ eka½ µh±na½ gacchati sot±pattimagga½. Eka½ ‘aññindriya½’ heµµh± t²ºi phal±ni, upari tayo maggeti cha µh±n±ni gacchati. Eka½ ‘aññ±t±vindriya½’ eka½ µh±na½ gacchati arahattaphala½. Sabbesupi maggaphalesu atthato aµµha aµµha indriy±n²ti catusaµµhi lokuttarindriy±ni kathit±ni. P±¼ito pana nava nava katv± dv±sattati honti. Magge maggaªganti vutta½. Phalepi maggaªga½. Magge bojjhaªgoti vutto phalepi bojjhaªgo. Maggakkhaºe ±rati virat²ti vutt± phalakkhaºepi ±rati virat²ti. Tattha maggo maggabh±veneva maggo, phala½ pana magga½ up±d±ya maggo n±ma; phalaªga½ phalapariy±pannanti vattumpi vaµµati. Magge bujjhanakassa aªgoti sambojjhaªgo, phale buddhassa aªgoti sambojjhaªgo. Magge ±ramaºaviramaºavaseneva ±rati virati. Phale pana ±rativirativasen±ti.

Lokuttaravip±kakath± niµµhit±.