Tattha pañcasu dis±su pas±ritasutta½ viya pañcapas±d±. Majjhe nipannamakkaµako viya citta½. P±ºak±d²hi suttaghaµµanak±lo viya ±rammaºena pas±dassa ghaµµitak±lo. Majjhe nipannamakkaµakassa calana½ viya pas±daghaµµanaka½ ±rammaºa½ gahetv± kiriyamanodh±tuy± bhavaªgassa ±vaµµitak±lo. Sutt±nus±rena gamanak±lo viya v²thicittappavatti. S²se vijjhitv± y³sapivana½ viya javanassa ±rammaºe javitak±lo. Puna-±gantv± majjhe nipajjana½ viya cittassa hadayavatthumeva niss±ya pavattana½.
Ida½ opamma½ ki½ d²peti? ¾rammaºena pas±de ghaµµite pas±davatthukacittato hadayar³pavatthukacitta½ paµhamatara½ uppajjat²ti d²peti. Ekeka½ ±rammaºa½ dv²su dv²su dv±resu ±p±tham±gacchat²tipi.
‘Dov±riko’ti eko r±j± sayanagato nidd±yati. Tassa paric±rako p±de parimajjanto nis²di. Badhiradov±riko dv±re µhito. Tayo paµih±r± paµip±µiy± µhit±. Atheko paccantav±s² manusso paºº±k±ra½ ±d±ya ±gantv± dv±ra½ ±koµesi. Badhiradov±riko sadda½ na suº±ti. P±daparimajjako sañña½ ad±si. T±ya saññ±ya dv±ra½ vivaritv± passi. Paµhamapaµih±ro paºº±k±ra½ gahetv± dutiyassa ad±si, dutiyo tatiyassa, tatiyo rañño. R±j± paribhuñji.
Tattha so r±j± viya javana½ daµµhabba½. P±daparimajjako viya ±vajjana½. Badhiradov±riko viya cakkhuviññ±ºa½. Tayo paµih±r± viya sampaµicchan±d²ni t²ºi v²thicitt±ni. Paccantav±sino paºº±k±ra½ ±d±ya ±gantv± dv±r±koµana½ viya ±rammaºassa pas±daghaµµana½. P±daparimajjakena saññ±ya dinnak±lo viya kiriyamanodh±tuy± bhavaªgassa ±vaµµitak±lo. Tena dinnasaññ±ya badhiradov±rikassa dv±ravivaraºak±lo viya cakkhuviññ±ºassa ±rammaºe dassanakiccas±dhanak±lo. Paµhamapaµih±rena paºº±k±rassa gahitak±lo viya vip±kamanodh±tuy± ±rammaºassa sampaµicchitak±lo. Paµhamena dutiyassa dinnak±lo viya vip±kamanoviññ±ºadh±tuy± ±rammaºassa sant²raºak±lo. Dutiyena tatiyassa dinnak±lo viya kiriyamanoviññ±ºadh±tuy± ±rammaºassa vavatth±pitak±lo. Tatiyena rañño dinnak±lo viya voµµhabbanena javanassa niyy±ditak±lo. Rañño paribhogak±lo viya javanassa ±rammaºaras±nubhavanak±lo.
Ida½ opamma½ ki½ d²peti? ¾rammaºassa pas±daghaµµamattanameva kicca½, kiriyamanodh±tuy± bhavaªg±vaµµanamattameva, cakkhuviññ±º±d²na½ dassanasampaµicchanasant²raºavavatth±panamatt±neva kicc±ni. Ekantena pana javanameva ±rammaºarasa½ anubhot²ti d²peti.
‘G±millo’ti sambahul± g±mad±rak± antarav²thiya½ pa½suk²¼a½ k²¼anti. Tatthekassa hatthe kah±paºo paµihaññi. So ‘mayha½ hatthe paµihata½, ki½ nu kho etan’ti ±ha. Atheko ‘paº¹ara½ etan’ti ±ha. Aparo saha pa½sun± g±¼ha½ gaºhi. Añño ‘puthula½ caturassa½ etan’ti ±ha. Aparo ‘kah±paºo eso’ti ±ha. Atha na½ ±haritv± m±tu ad±si. S± kamme upanesi.
Tattha sambahul±na½ d±rak±na½ antarav²thiya½ k²¼ant±na½ nisinnak±lo viya bhavaªgacittappavatti daµµhabb±. Kah±paºassa hatthe paµihatak±lo viya ±rammaºena pas±dassa ghaµµitak±lo. ‘Ki½ nu kho etan’ti vuttak±lo viya ta½ ±rammaºa½ gahetv± kiriyamanodh±tuy± bhavaªgassa ±vaµµitak±lo. ‘Paº¹ara½ etan’ti vuttak±lo viya cakkhuviññ±ºena dassanakiccassa s±dhitak±lo. Saha pa½sun± g±¼ha½ gahitak±lo viya vip±kamanodh±tuy± ±rammaºassa sampaµicchitak±lo. ‘Puthula½ caturassa½ etan’ti vuttak±lo viya vip±kamanoviññ±ºadh±tuy± ±rammaºassa sant²raºak±lo. ‘Eso kah±paºo’ti vuttak±lo viya kiriyamanoviññ±ºadh±tuy± ±rammaºassa vavatth±pitak±lo. M±tar± kamme upan²tak±lo viya javanassa ±rammaºaras±nubhavana½ veditabba½.
Ida½ opamma½ ki½ d²peti? Kiriyamanodh±tu adisv±va bhavaªga½ ±vaµµeti, vip±kamanodh±tu adisv±va sampaµicchati, vip±kamanoviññ±ºadh±tu adisv±va sant²reti, kiriyamanoviññ±ºadh±tu adisv±va vavatth±peti, javana½ adisv±va ±rammaºarasa½ anubhoti. Ekantena pana cakkhuviññ±ºameva dassanakicca½ s±dhet²ti d²peti.
‘Ambo koliyakena c±’ti, ida½ heµµh± vutta½ ambopamañca ucchus±l±s±mikopamañca sandh±ya vutta½.
‘Jaccandho p²µhasapp² c±’ti, ubhopi kira te nagaradv±re s±l±ya½ nis²di½su. Tattha p²µhasapp² ±ha– ‘bho andhaka, kasm± tva½ idha sussam±no vicarasi, asuko padeso subhikkho bahvannap±no, ki½ tattha gantv± sukhena j²vitu½ na vaµµat²’ti? ‘Mayha½ t±va tay± ±cikkhita½, tuyha½ pana tattha gantv± sukhena j²vitu½ ki½ na vaµµat²’ti? ‘Mayha½ gantu½ p±d± natth²’ti. ‘Mayhampi passitu½ cakkh³ni natth²’ti. ‘Yadi eva½, tava p±d± hontu, mama cakkh³n²’ti ubhopi ‘s±dh³’ti sampaµicchitv± jaccandho p²µhasappi½ khandha½ ±ropesi. So tassa khandhe nis²ditv± v±mahatthenassa s²sa½ parikkhipitv± dakkhiºahatthena ‘imasmi½ µh±ne m³la½ ±varitv± µhita½, imasmi½ p±s±ºo, v±ma½ muñca dakkhiºa½ gaºha, dakkhiºa½ muñca v±ma½ gaºh±’ti magga½ niyametv± ±cikkhati. Eva½ jaccandhassa p±d± p²µhasappissa cakkh³n²ti ubhopi sampayogena icchitaµµh±na½ gantv± sukhena j²vi½su.
Tattha jaccandho viya r³pak±yo, p²µhasapp² viya ar³pak±yo. P²µhasappin± vin± jaccandhassa disa½ gantu½ gaman±bhisaªkh±rassa anibbattitak±lo viya r³passa ar³pena vin± ±d±nagahaºacopana½ p±petu½ asamatthat±. Jaccandhena vin± p²µhasappissa disa½ gantu½ gaman±bhisaªkh±rassa appavattana½ viya pañcavok±re r³pa½, vin± ar³passa appavatti. Dvinnampi sampayogena icchitaµµh±na½ gantv± sukhena j²vitak±lo viya r³p±r³padhamm±na½ aññamaññayogena sabbakiccesu pavattisambh±voti. Aya½ pañho pañcavok±rabhavavasena kathito.
‘Visayagg±ho’ c±ti, cakkhu r³pavisaya½ gaºh±ti. Sot±d²ni sadd±divisaye.
‘Upanissayamatthaso’ti, ‘upanissayato’ ca ‘atthato’ ca. Tattha asambhinnatt± cakkhussa, ±p±thagatatt± r³p±na½, ±lokasannissita½, manasik±rahetuka½ cat³hi paccayehi uppajjati cakkhuviññ±ºa½, saddhi½ sampayuttadhammehi. Tattha matass±pi cakkhu sambhinna½ hoti. J²vato niruddhampi, pittena v± semhena v± ruhirena v± palibuddhampi, cakkhuviññ±ºassa paccayo bhavitu½ asakkonta½ ‘sambhinna½’ n±ma hoti. Sakkonta½ asambhinna½ n±ma. Sot±d²supi eseva nayo. Cakkhusmi½ pana asambhinnepi bahiddh± r³p±rammaºe ±p±tha½ an±gacchante cakkhuviññ±ºa½ nuppajjati. Tasmi½ pana ±p±tha½ ±gacchantepi ±lokasannissaye asati nuppajjati. Tasmi½ santepi kiriyamanodh±tuy± bhavaªge an±vaµµite nuppajjati. ¾vaµµiteyeva uppajjati. Eva½ uppajjam±na½ sampayuttadhammehi saddhi½yeva uppajjati. Iti ime catt±ro paccaye labhitv± uppajjati cakkhuviññ±ºa½ (ma. ni. 1.306 thoka½ visadisa½).
Asambhinnatt± sotassa, ±p±thagatatt± sadd±na½, ±k±sasannissita½, manasik±rahetuka½ cat³hi paccayehi uppajjati sotaviññ±ºa½, saddhi½ sampayuttadhammehi. Tattha ‘±k±sasannissitan’ti ±k±sasannissaya½ laddh±va uppajjati, na vin± tena. Na hi pihitakaººacchiddassa sotaviññ±ºa½ pavattati. Sesa½ purimanayeneva veditabba½. Yath± cettha eva½ ito paresupi. Visesamatta½ pana vakkh±ma.
Asambhinnatt± gh±nassa, ±p±thagatatt± gandh±na½, v±yosannissita½, manasik±rahetuka½ cat³hi paccayehi uppajjati gh±naviññ±ºa½ saddhi½ sampayuttadhammehi. Tattha ‘v±yosannissitan’ti gh±nabila½ v±yumhi pavisanteyeva uppajjati, tasmi½ asati nuppajjat²ti attho.
Asambhinnatt± jivh±ya, ±p±thagatatt± ras±na½, ±posannissita½, manasik±rahetuka½ cat³hi paccayehi uppajjati jivh±viññ±ºa½, saddhi½ sampayuttadhammehi. Tattha ‘±posannissitan’ti jivh±temana½ ±pa½ laddh±va uppajjati, na vin± tena. Sukkhajivh±nañhi sukkhakh±dan²ye jivh±ya µhapitepi jivh±viññ±ºa½ nuppajjateva.
Asambhinnatt± k±yassa, ±p±thagatatt± phoµµhabb±na½, pathavisannissita½, manasik±rahetuka½ cat³hi paccayehi uppajjati k±yaviññ±ºa½, saddhi½ sampayuttadhammehi. Tattha ‘pathavisannissitan’ti k±yapas±dapaccaya½ pathavisannissaya½ laddh±va uppajjati, na tena vin±. K±yadv±rasmiñhi bahiddh±mah±bh³t±rammaºa½ ajjhattika½ k±yapas±da½ ghaµµetv± pas±dapaccayesu mah±bh³tesu paµihaññati.
Asambhinnatt± manassa, ±p±thagatatt± dhamm±na½, vatthusannissita½, manasik±rahetuka½ cat³hi paccayehi uppajjati manoviññ±ºa½, saddhi½ sampayuttadhammehi. Tattha ‘mano’ti bhavaªgacitta½. Ta½ niruddhampi, ±vajjanacittassa paccayo bhavitu½ asamattha½ mandath±magatameva pavattam±nampi, sambhinna½ n±ma hoti. ¾vajjanassa pana paccayo bhavitu½ samattha½ asambhinna½ n±ma. ‘¾p±thagatatt± dhamm±nan’ti dhamm±rammaºe ±p±thagate. ‘Vatthusannissitan’ti hadayavatthusannissaya½ laddh±va uppajjati, na tena vin±. Ayampi pañho pañcavok±rabhava½ sandh±ya kathito. ‘Manasik±rahetukan’ti kiriyamanoviññ±ºadh±tuy± bhavaªge ±vaµµiteyeva uppajjat²ti attho. Aya½ t±va ‘upanissayamatthaso’ti ettha upanissayavaººan±.
‘Atthato’ pana cakkhu dassanattha½, sota½ savanattha½, gh±na½ gh±yanattha½, jivh± s±yanatth±, k±yo phusanattho mano vij±nanattho. Tattha dassana½ attho assa. Tañhi tena nipph±detabbanti dassanattha½. Sesesupi eseva nayo. Ett±vat± tipiµakac³¼an±gattherav±de so¼asakamaggo niµµhito, saddhi½ dv±dasakamaggena ceva ahetukaµµhakena c±ti.
Id±ni morav±p²v±s²mah±dattattherav±de dv±dasakamaggakath± hoti. Tattha s±ketapañha-ussadakittanahetukittan±ni p±katik±neva. Aya½ pana thero asaªkh±rikasasaªkh±rikesu dosa½ disv± ‘asaªkh±rika½ asaªkh±rikameva vip±ka½ deti, no sasaªkh±rika½; sasaªkh±rikampi sasaªkh±rikameva no asaªkh±rikan’ti ±ha. Javanena cesa cittaniy±ma½ na katheti. ¾rammaºena pana vedan±niy±ma½ katheti. Tenassa vip±kuddh±re dv±dasakamaggo n±ma j±to. Dasakamaggopi, ahetukaµµhakampi ettheva paviµµha½.
Tatr±ya½ nayo– somanassasahagatatihetuka-asaªkh±rikacittena hi kamme ±y³hite t±diseneva vip±kacittena gahitapaµisandhikassa vu¹¹hippattassa cakkhudv±re ‘iµµh±rammaºe’ ±p±thagate heµµh± vuttanayeneva tayo moghav±r± honti. Tassa kusalato catt±ri somanassasahagat±ni, akusalato catt±ri, kiriyato pañc±ti imesa½ terasanna½ citt±na½ aññatarena javitapariyos±ne tad±rammaºa½ patiµµhaham±na½ somanassasahagata-asaªkh±rikatihetukacittampi duhetukacittampi patiµµh±ti. Evamassa cakkhudv±re cakkhuviññ±º±d²ni t²ºi, tad±rammaº±ni dveti, pañca gaºan³pagacitt±ni honti.
¾rammaºena pana vedana½ parivattetv± kusalato catunna½, akusalato catunna½, kiriyato catunnanti, dv±dasanna½ upekkh±sahagatacitt±na½ aññatarena javit±vas±ne upekkh±sahagatatihetuka-asaªkh±rikavip±kampi duhetuka-asaªkh±rikavip±kampi tad±rammaºa½ hutv± uppajjati. Evamassa cakkhudv±re upekkh±sahagatasant²raºa½, im±ni dve tad±rammaº±n²ti, t²ºi gaºan³pagacitt±ni honti. T±ni purimehi pañcahi saddhi½ aµµha. Sotadv±r±d²supi aµµha aµµh±ti ek±ya cetan±ya kamme ±y³hite samacatt±l²sa citt±ni uppajjanti. Aggahitaggahaºena pana cakkhudv±re aµµha, sotaviññ±º±d²ni catt±r²ti, dv±dasa honti. Tattha ‘m³labhavaªgat±’‘±gantukabhavaªgat±’‘ambopamaniy±makath±’ ca vuttanayeneva veditabb±.
Somanassasahagatatihetukasasaªkh±rikakusalacittena kamme ±y³hitepi upekkh±sahagatatihetuka-asaªkh±rikasasaªkh±rikehi kamme ±y³hitepi eseva nayo. Tattha yantopam±pi ettha p±katik± eva. Ett±vat± tihetukakammena tihetukapaµisandhi hot²ti v±ro kathito. Tihetukakammena duhetukapaµisandhi hot²ti v±ro pana paµicchanno hutv± gato.
Id±ni duhetukakammena duhetukapaµisandhikath± hoti. Somanassasahagataduhetuka-asaªkh±rikacittena hi kamme ±y³hite t±diseneva vip±kacittena gahitapaµisandhikassa vu¹¹hippattassa cakkhudv±re iµµh±rammaºe ±p±thagate heµµh± vuttanayeneva tayo moghav±r± honti. Duhetukassa pana javanakiriy± natthi. Tasm± kusalato catt±ri somanassasahagat±ni, akusalato catt±r²ti imesa½ aµµhanna½ aññatarena javitapariyos±ne duhetukameva somanassasahagata-asaªkh±rika½ tad±rammaºa½ hoti. Evamassa cakkhuviññ±º±d²ni t²ºi, idañca tad±rammaºanti, catt±ri gaºan³pagacitt±ni honti. ‘Iµµhamajjhatt±rammaºe’ pana kusalato upekkh±sahagat±na½ catunna½, akusalato catunnanti, aµµhanna½ aññatarena javitapariyos±ne duhetukameva upekkh±sahagata½ asaªkh±rika½ tad±rammaºa½ hoti. Evamassa upekkh±sahagatasant²raºa½, idañca tad±rammaºanti, dve gaºan³pagacitt±ni honti. T±ni purimehi cat³hi saddhi½ cha. Sotadv±r±d²supi cha ch±ti ek±ya cetan±ya kamme ±y³hite samati½sa citt±ni uppajjanti. Aggahitaggahaºena pana cakkhudv±re cha, sotaviññ±º±d²ni catt±r²ti dasa honti. Ambopamaniy±makath± p±katik± eva. Yantopam± idha na labbhat²ti vutta½.
Somanassasahagataduhetukasasaªkh±rikakusalacittena kamme ±y³hitepi upekkh±sahagataduhetuka-asaªkh±rikasasaªkh±rikehi kamme ±y³hitepi eseva nayo. Ett±vat± duhetukakammena duhetukapaµisandhi hot²ti v±ro kathito.
Ahetukapaµisandhi hot²ti v±ro pana eva½ veditabbo– kusalato cat³hi ñ±ºavippayuttehi kamme ±y³hite, kusalavip±k±hetukamanoviññ±ºadh±tuy± upekkh±sahagat±ya paµisandhiy± gahit±ya, kammasadis± paµisandh²ti na vattabb±. Ito paµµh±ya heµµh± vuttanayeneva kathetv± iµµhepi iµµhamajjhattepi cittappavatti veditabb±. Imassa hi therassa v±de piº¹ajavana½ javati. Ses± ida½ pana javana½ kusalatth±ya v± akusalatth±ya v± ko niy±met²ti-±dikath± sabb± heµµh± vuttanayeneva veditabb±ti. Ett±vat± morav±p²v±s²mah±dattattherav±de dv±dasakamaggo niµµhito saddhi½ dasakamaggena ceva ahetukaµµhakena ca.
Id±ni mah±dhammarakkhitattherav±de dasakamaggakath± hoti. Tattha s±ketapañha-ussadakittan±ni p±katik±neva. Hetukittane pana aya½ viseso. Tihetukakamma½ tihetukavip±kampi duhetukavip±kampi ahetukavip±kampi deti. Duhetukakamma½ tihetukameva na deti, itara½ deti. Tihetukakammena paµisandhi tihetuk±va hoti; duhetuk±hetuk± na hoti. Duhetukakammena duhetuk±hetuk± hoti, tihetuk± na hoti. Asaªkh±rikakamma½ vip±ka½ asaªkh±rikameva deti, no sasaªkh±rika½. Sasaªkh±rikampi sasaªkh±rikameva deti, no asaªkh±rika½. ¾rammaºena vedan± parivattetabb±. Javana½ piº¹ajavanameva javati. ¾dito paµµh±ya citt±ni kathetabb±ni.
Tatr±ya½ kath±– eko paµhamakusalacittena kamma½ ±y³hati, paµhamavip±kacitteneva paµisandhi½ gaºh±ti. Aya½ kammasadis± paµisandhi. Tassa vu¹¹hippattassa cakkhudv±re ‘iµµh±rammaºe’ ±p±thagate vuttanayeneva tayo moghav±r± honti. Athassa heµµh± vutt±na½ terasanna½ somanassasahagatajavan±na½ aññatarena javitapariyos±ne paµhamavip±kacittameva tad±rammaºa½ hoti. Ta½ ‘m³labhavaªga½’ ‘tad±rammaºan’ti dve n±m±ni labhati. Evamassa cakkhuviññ±º±d²ni t²ºi, idañca tad±rammaºanti, catt±ri gaºan³pagacitt±ni honti. ‘Iµµhamajjhatt±rammaºe’ heµµh± vutt±na½yeva dv±dasanna½ upekkh±sahagatajavan±na½ aññatarena javitapariyos±ne upekkh±sahagata½ tihetuka½ asaªkh±rikacitta½ tad±rammaºat±ya pavattati. Ta½ ‘±gantukabhavaªga½’‘tad±rammaºan’ti dve n±m±ni labhati. Evamassa upekkh±sahagatasant²raºa½ idañca tad±rammaºanti dve gaºan³pagacitt±ni. T±ni purimehi cat³hi saddhi½ cha honti. Eva½ ek±ya cetan±ya kamme ±y³hite pañcasu dv±resu samati½sa citt±ni uppajjanti. Aggahitaggahaºena pana cakkhudv±re cha, sotaviññ±º±d²ni catt±r²ti dasa honti. Ambopamaniy±makath± p±katik±yeva.
Dutiyatatiyacatutthakusalacittehi kamme ±y³hitepi ettak±neva vip±kacitt±ni honti. Cat³hi upekkh±sahagatacittehi ±y³hitepi eseva nayo. Idha pana paµhama½ iµµhamajjhatt±rammaºa½ dassetabba½. Pacch± iµµh±rammaºena vedan± parivattetabb±. Ambopamaniy±makath± p±katik± eva. Yantopam± na labbhati. ‘Kusalato pana catunna½ ñ±ºavippayutt±na½ aññatarena kamme ±y³hite’ti ito paµµh±ya sabba½ vitth±retv± ahetukaµµhaka½ kathetabba½. Ett±vat± mah±dhammarakkhitattherav±de dasakamaggo niµµhito hoti, saddhi½ ahetukaµµhaken±ti.
Imesa½ pana tiººa½ ther±na½ katarassa v±do gahetabboti? Na kassaci eka½sena. Sabbesa½ pana v±desu yutta½ gahetabba½. Paµhamav±dasmiñhi sasaªkh±r±saªkh±ravidh±na½ paccayabhedato adhippeta½. Tenettha asaªkh±rikakusalassa dubbalapaccayehi uppanna½ sasaªkh±rikavip±ka½, sasaªkh±rikakusalassa balavapaccayehi uppanna½ asaªkh±rikavip±kañca gahetv±, labbham±n±nipi kiriyajavan±ni pah±ya, kusalajavanena tad±rammaºa½ ±rammaºena ca vedana½ niy±metv±, sekkhaputhujjanavasena so¼asakamaggo kathito. Ya½ panettha akusalajavan±vas±ne ahetukavip±kameva tad±rammaºa½ dassita½, ta½ itaresu na dassitameva. Tasm± ta½ tattha tesu vutta½ sahetukavip±kañca, etth±pi sabbamida½ labbhateva. Tatr±ya½ nayo– yad± hi kusalajavan±na½ antarantar± akusala½ javati, tad± kusal±vas±ne ±ciººasadisameva, akusal±vas±ne sahetuka½ tad±rammaºa½ yutta½. Yad± nirantara½ akusalameva tad± ahetuka½. Eva½ t±va paµhamav±de yutta½ gahetabba½.
Dutiyav±de pana kusalato sasaªkh±r±saªkh±ravidh±na½ adhippeta½. Tenettha asaªkh±rikakusalassa asaªkh±rikameva vip±ka½, sasaªkh±rikakusalassa ca sasaªkh±rikameva gahetv±, javanena tad±rammaºaniy±ma½ akatv±, sabbesampi sekkh±sekkhaputhujjan±na½ uppattiraho piº¹ajavanavaseneva dv±dasakamaggo kathito. Tihetukajavan±vas±ne panettha tihetuka½ tad±rammaºa½ yutta½. Duhetukajavan±vas±ne duhetuka½, ahetukajavan±vas±ne ahetuka½ bh±jetv± pana na vutta½. Eva½ dutiyav±de yutta½ gahetabba½.
Tatiyav±depi kusalatova asaªkh±rasasaªkh±ravidh±na½ adhippeta½. ‘Tihetukakamma½ tihetukavip±kampi duhetukavip±kampi ahetukavip±kampi det²’ti pana vacanato asaªkh±rikatihetukapaµisandhikassa asaªkh±rikaduhetukenapi tad±rammaºena bhavitabba½. Ta½ adassetv± hetusadisameva tad±rammaºa½ dassita½. Ta½ purim±ya hetukittanaladdhiy± na yujjati. Kevala½ dasakamaggavibh±vanatthameva vutta½. Itarampi pana labbhateva. Eva½ tatiyav±depi yutta½ gahetabba½. Ayañca sabb±pi paµisandhijanakasseva kammassa vip±ka½ sandh±ya tad±rammaºakath±. ‘Sahetuka½ bhavaªga½ ahetukassa bhavaªgassa anantarapaccayena paccayo’ti (paµµh±. 3.1.102) vacanato pana n±n±kammena ahetukapaµisandhikass±pi sahetukavip±ka½ tad±rammaºa½ uppajjati. Tassa uppattividh±na½ mah±pakaraºe ±vi bhavissat²ti.

K±m±vacarakusalavip±kakath± niµµhit±.