Vip±kuddh±rakath±

Id±ni vip±kuddh±rakath±ya m±tik± µhapetabb±– tipiµakac³¼an±gatthero t±va ±ha– ek±ya kusalacetan±ya so¼asa vip±kacitt±ni uppajjanti. Ettheva dv±dasakamaggopi ahetukaµµhakamp²ti. Morav±piv±s² mah±dattatthero pan±ha– ek±ya kusalacetan±ya dv±dasa vip±kacitt±ni uppajjanti. Ettheva dasakamaggopi ahetukaµµhakamp²ti. Tipiµakamah±dhammarakkhitatthero ±ha– ek±ya kusalacetan±ya dasa vip±kacitt±ni uppajjanti, ettheva ahetukaµµhakanti.
Imasmi½ µh±ne s±ketapañha½ n±ma gaºhi½su. S±kete kira up±sak± s±l±ya½ nis²ditv± ‘ki½ nu kho ek±ya cetan±ya kamme ±y³hite ek± paµisandhi hoti ud±hu n±n±’ti? Pañha½ n±ma samuµµh±petv± nicchetu½ asakkont± ±bhidhammikatthere upasaªkamitv± pucchi½su. Ther± ‘yath± ekasm± ambab²j± ekova aªkuro nikkhamati, eva½ ek±va paµisandhi hot²’ti saññ±pesu½. Athekadivasa½ ‘ki½ nu kho n±n±cetan±hi kamme ±y³hite paµisandhiyo n±n± honti ud±hu ek±’ti? Pañha½ samuµµh±petv± nicchetu½ asakkont± there pucchi½su. Ther± ‘yath± bah³su ambab²jesu ropitesu bah³ aªkur± nikkhamanti, eva½ bahuk±va paµisandhiyo hont²’ti saññ±pesu½.
Aparampi imasmi½ µh±ne ussadakittana½ n±ma gahita½. Imesañhi satt±na½ lobhopi ussanno hoti, dosopi mohopi; alobhopi adosopi amohopi. Ta½ nesa½ ussannabh±va½ ko niy±met²ti? Pubbahetu niy±meti. Kamm±y³hanakkhaºeyeva n±natta½ hoti. Katha½? “Yassa hi kamm±y³hanakkhaºe lobho balav± hoti alobho mando, ados±moh± balavanto dosamoh± mand±, tassa mando alobho lobha½ pariy±d±tu½ na sakkoti, ados±moh± pana balavanto dosamohe pariy±d±tu½ sakkonti. Tasm± so tena kammena dinnapaµisandhivasena nibbatto luddho hoti, sukhas²lo akkodhano, paññav± pana hoti vajir³pamañ±ºo”ti.
‘Yassa pana kamm±y³hanakkhaºe lobhados± balavanto honti alobh±dos± mand±, amoho balav± moho mando, so purimanayeneva luddho ceva hoti duµµho ca, paññav± pana hoti vajir³pamañ±ºo datt±bhayatthero viya.
‘Yassa pana kamm±y³hanakkhaºe lobh±dosamoh± balavanto honti itare mand±, so purimanayeneva luddho ceva hoti dandho ca, sukhas²lako pana hoti akkodhano.
‘Tath± yassa kamm±y³hanakkhaºe tayopi lobhadosamoh± balavanto honti alobh±dayo mand±, so purimanayeneva luddho ceva hoti duµµho ca m³¼ho ca.
‘Yassa pana kamm±y³hanakkhaºe alobhadosamoh± balavanto honti itare mand±, so purimanayeneva appakileso hoti, dibb±rammaºampi disv± niccalo, duµµho pana hoti dandhapañño c±ti.
‘Yassa pana kamm±y³hanakkhaºe alobh±dosamoh± balavanto honti itare mand±, so purimanayeneva aluddho ceva hoti, sukhas²lako ca, dandho pana hoti.
‘Tath± yassa kamm±y³hanakkhaºe alobhados±moh± balavanto honti itare mand±, so purimanayeneva aluddho ceva hoti paññav± ca, duµµho ca pana hoti kodhano.
‘Yassa pana kamm±y³hanakkhaºe tayopi alobh±dayo balavanto honti lobh±dayo mand±, so mah±saªgharakkhitatthero viya aluddho aduµµho paññav± ca hot²’ti.
Aparampi imasmi½ µh±ne hetukittana½ n±ma gahita½. Tihetukakammañhi tihetukampi duhetukampi ahetukampi vip±ka½ deti. Duhetukakamma½ tihetukavip±ka½ na deti, itara½ deti. Tihetukakammena paµisandhi tihetuk±pi hoti, duhetuk±pi; ahetuk± na hoti. Duhetukena duhetuk±pi hoti ahetuk±pi; tihetuk± na hoti. Asaªkh±rika½ kusala½ asaªkh±rikampi sasaªkh±rikampi vip±ka½ deti. Sasaªkh±rika½ sasaªkh±rikampi asaªkh±rikampi vip±ka½ deti. ¾rammaºena vedan± parivattetabb±. Javanena tad±rammaºa½ niy±metabba½.
Id±ni tassa tassa therassa v±de so¼asamagg±dayo veditabb±. Paµhamak±m±vacarakusalasadisena hi paµhamamah±vip±kacittena gahitapaµisandhikassa gabbh±v±sato nikkhamitv± sa½var±sa½vare paµµhapetu½ samatthabh±va½ upagatassa cakkhudv±rasmi½ ‘iµµh±rammaºe’ ±p±tham±gate kiriyamanodh±tuy± bhavaªge an±vaµµiteyeva atikkamana-±rammaº±na½ pam±ºa½ natthi. Kasm± eva½ hoti? ¾rammaºadubbalat±ya. Aya½ t±va eko moghav±ro.
Sace pana bhavaªga½ ±vaµµeti, kiriyamanodh±tuy± bhavaªge ±vaµµite, voµµhabbana½ ap±petv±va antar±, cakkhuviññ±ºe v± sampaµicchane v± sant²raºe v± µhatv± nivattissat²ti neta½ µh±na½ vijjati. Voµµhabbanavasena pana µhatv± eka½ v± dve v± citt±ni pavattanti. Tato ±sevana½ labhitv± javanaµµh±ne µhatv± puna bhavaªga½ otarati idampi ±rammaºadubbalat±ya eva hoti. Aya½ pana v±ro ‘diµµha½ viya me, suta½ viya me’ti-±d²ni vadanak±le labbhati. Ayampi dutiyo moghav±ro.
Aparassa kiriyamanodh±tuy± bhavaªge ±vaµµite v²thicitt±ni uppajjanti, javana½ javati. Javanapariyos±ne pana tad±rammaºassa v±ro. Tasmi½ anuppanneyeva bhavaªga½ otarati. Tatr±ya½ upam±– yath± hi nadiy± ±varaºa½ bandhitv± mah±m±tik±bhimukhe udake kate udaka½ gantv± ubhosu t²resu ked±re p³retv± atireka½ kakkaµakamagg±d²hi pal±yitv± puna nadi½yeva otarati, evameta½ daµµhabba½. Ettha hi nadiya½ udakappavattanak±lo viya bhavaªgav²thippavattanak±lo ¾varaºabandhanak±lo viya kiriyamanodh±tuy± bhavaªgassa ±vaµµanak±lo. Mah±m±tik±ya udakappavattanak±lo viya v²thicittappavatti. Ubhosu t²resu ked±rap³raºa½ viya javana½. Kakkaµakamagg±d²hi pal±yitv± puna udakassa nad²-otaraºa½ viya javana½ javitv± tad±rammaºe anuppanneyeva puna bhavaªgotaraºa½. Eva½ bhavaªga½ otaraºacitt±nampi gaºanapatho natthi. Idañc±pi ±rammaºadubbalat±ya eva hoti. Aya½ tatiyo moghav±ro.
Sace pana balav±rammaºa½ ±p±thagata½ hoti kiriyamanodh±tuy± bhavaªge ±vaµµite cakkhuviññ±º±d²ni uppajjanti. Javanaµµh±ne pana paµhamak±m±vacarakusalacitta½ javana½ hutv± chasattav±re javitv± tad±rammaºassa v±ra½ deti. Tad±rammaºa½ patiµµhaham±na½ ta½sadisameva mah±vip±kacitta½ patiµµh±ti. Ida½ dve n±m±ni labhati– paµisandhicittasadisatt± ‘m³labhavaªgan’ti ca, ya½ javanena gahita½ ±rammaºa½ tassa gahitatt± ‘tad±rammaºan’ti ca. Imasmi½ µh±ne cakkhuviññ±ºa½ sampaµicchana½ sant²raºa½ tad±rammaºanti catt±ri vip±kacitt±ni gaºan³pag±ni honti.
Yad± pana dutiyakusalacitta½ javana½ hoti, tad± ta½sadisa½ dutiyavip±kacittameva tad±rammaºa½ hutv± patiµµh±ti. Idañca dve n±m±ni labhati Paµisandhicittena asadisatt± ‘±gantukabhavaªgan’ti ca purimanayeneva ‘tad±rammaºan’ti ca. Imin± saddhi½ purim±ni catt±ri pañca honti.
Yad± pana tatiyakusalacitta½ javana½ hoti, tad± ta½sadisa½ tatiyavip±kacitta½ tad±rammaºa½ hutv± patiµµh±ti. Idampi vuttanayeneva ‘±gantukabhavaªga½’‘tad±rammaºan’ti ca dve n±m±ni labhati. Imin± saddhi½ purim±ni pañca cha honti.
Yad± pana catutthakusalacitta½ javana½ hoti, tad± ta½sadisa½ catutthavip±kacitta½ tad±rammaºa½ hutv± patiµµh±ti. Idampi vuttanayeneva ‘±gantukabhavaªga½’‘tad±rammaºan’ti ca dve n±m±ni labhati. Imin± saddhi½ purim±ni cha satta honti.
Yad± pana tasmi½ dv±re ‘iµµhamajjhatt±rammaºa½’ ±p±tham±gacchati, tatr±pi vuttanayeneva tayo moghav±r± labbhanti. Yasm± pana ±rammaºena vedan± parivattati tasm± tattha upekkh±sahagatasant²raºa½. Catunnañca upekkh±sahagatamah±kusalajavan±na½ pariyos±ne catt±ri upekkh±sahagatamah±vip±kacitt±neva tad±rammaºabh±vena patiµµhahanti. T±nipi vuttanayeneva ‘±gantukabhavaªga½’‘tad±rammaºan’ti ca dve n±m±ni labhanti. ‘Piµµhibhavaªg±n²’tipi vuccanti eva. Iti im±ni pañca purimehi sattahi saddhi½ dv±dasa honti. Eva½ cakkhudv±re dv±dasa, sotadv±r±d²su dv±dasa dv±das±ti, samasaµµhi honti. Eva½ ek±ya cetan±ya kamme ±y³hite samasaµµhi vip±kacitt±ni uppajjanti. Aggahitaggahaºena pana cakkhudv±re dv±dasa, sotagh±najivh±k±yaviññ±º±ni catt±r²ti so¼asa honti.
Imasmi½ µh±ne ambopama½ n±ma gaºhi½su– eko kira puriso phalitambarukkham³le sas²sa½ p±rupitv± nipanno nidd±yati. Atheka½ ambapakka½ vaºµato muccitv± tassa kaººasakkhali½ puñcham±na½ viya ‘than’ti bh³miya½ pati. So tassa saddena pabujjhitv± umm²letv± olokesi. Tato hattha½ pas±retv± phala½ gahetv± madditv± upasiªghitv± paribhuñji.
Tattha, tassa purisassa ambarukkham³le nidd±yanak±lo viya bhavaªgasamaªgik±lo. Ambapakkassa vaºµato muccitv± kaººasakkhali½ puñcham±nassa patanak±lo viya ±rammaºassa pas±daghaµµanak±lo. Tena saddena pabuddhak±lo viya kiriyamanodh±tuy± bhavaªgassa ±vaµµitak±lo. Umm²letv± olokitak±lo viya cakkhuviññ±ºassa dassanakiccas±dhanak±lo. Hattha½ pas±retv± gahitak±lo viya vip±kamanodh±tuy± ±rammaºassa sampaµicchitak±lo. Gahetv± madditak±lo viya vip±kamanoviññ±ºadh±tuy± ±rammaºassa sant²raºak±lo. Upasiªghitak±lo viya kiriyamanoviññ±ºadh±tuy± ±rammaºassa vavatth±pitak±lo Paribhuttak±lo viya javanassa ±rammaºarasa½ anubhavitak±lo. Aya½ upam± ki½ d²peti? ¾rammaºassa pas±daghaµµanameva kicca½. Tena pas±de ghaµµite kiriyamanodh±tuy± bhavaªg±vaµµanameva, cakkhuviññ±ºassa dassanamattakameva, vip±kamanodh±tuy± ±rammaºasampaµicchanamattakameva, vip±kamanoviññ±ºadh±tuy± ±rammaºasant²raºamattakameva, kiriyamanoviññ±ºadh±tuy± ±rammaºavavatth±panamattakameva kicca½. Ekantena pana ±rammaºarasa½ javanameva anubhavat²ti d²peti.
Ettha ca ‘tva½ bhavaªga½ n±ma hohi, tva½ ±vajjana½ n±ma, tva½ dassana½ n±ma, tva½ sampaµicchana½ n±ma, tva½ sant²raºa½ n±ma, tva½ voµµhabbana½ n±ma, tva½ javana½ n±ma, hoh²’ti koci katt± v± k±ret± v± natthi.
Imasmi½ pana µh±ne pañcavidha½ niy±ma½ n±ma gaºhi½su– b²janiy±ma½ utuniy±ma½ kammaniy±ma½ dhammaniy±ma½ cittaniy±manti. Tattha kulatthagacchassa uttaraggabh±vo, dakkhiºavalliy± dakkhiºato rukkhapariharaºa½, s³riy±vaµµapupph±na½ s³riy±bhimukhabh±vo, m±luvalat±ya rukkh±bhimukhagamanameva, n±¼ikerassa matthake chiddasabbh±voti tesa½ tesa½ b²j±na½ ta½ta½sadisaphalad±na½ b²janiy±mo n±ma. Tasmi½ tasmi½ samaye tesa½ tesa½ rukkh±na½ ekappah±reneva pupphaphalapallavaggahaºa½ utuniy±mo n±ma. Tihetukakamma½ tihetukaduhetuk±hetukavip±ka½ deti. Duhetukakamma½ duhetuk±hetukavip±ka½ deti, tihetuka½ na det²ti, eva½ tassa tassa kammassa ta½ta½sadisavip±kad±nameva kammaniy±mo n±ma.
Aparopi kammasarikkhakavip±kavaseneva kammaniy±mo hoti. Tassa d²panatthamida½ vatthu½ kathenti– samm±sambuddhak±le s±vatthiy± dv±rag±mo jh±yi Tato pajjalita½ tiºakara¼a½ uµµhahitv± ±k±sena gacchato k±kassa g²v±ya paµimuñci. So viravanto bh³miya½ patitv± k±lamak±si. Mah±samuddepi ek± n±v± niccal± aµµh±si. Heµµh± kenaci niruddhabh±va½ apassant± k±¼akaººisal±ka½ vic±resu½. S± n±vikasseva up±sik±ya hatthe pati. Tato ekiss± k±raº± m± sabbe nassantu, udake na½ khip±m±ti ±ha½su. N±viko ‘na sakkhiss±mi eta½ udake uppilavam±na½ passitun’ti v±lik±ghaµa½ g²v±ya½ bandh±petv± khip±pesi. Taªkhaºaññeva n±v± khittasaro viya pakkhandi. Eko bhikkhu leºe vasati. Mahanta½ pabbatak³µa½ patitv± dv±ra½ pidahi. Ta½ sattame divase sayameva apagata½. Samm±sambuddhassa jetavane nis²ditv± dhamma½ kathentassa im±ni t²ºi vatth³ni ekappah±reneva ±rocesu½. Satth± ‘na eta½ aññehi kata½, tehi katakammameva tan’ti at²ta½ ±haritv± dassento ±ha–