Aby±katapada½

Ahetukakusalavip±ko

431. Id±ni aby±katapada½ bh±jetv± dassetu½ katame dhamm± aby±kat±ti-±di ±raddha½. Tattha catubbidha½ aby±kata½– vip±ka½ kiriya½ r³pa½ nibb±nanti. Tesu vip±k±by±kata½. Vip±k±by±katepi kusalavip±ka½. Tasmimpi parittavip±ka½. Tasmimpi ahetuka½. Tasmimpi pañcaviññ±ºa½. Tasmimpi dv±rapaµip±µiy± cakkhuviññ±ºa½ Tass±pi, µhapetv± dv±r±rammaº±dis±dh±raºapaccaya½, as±dh±raºakammapaccayavaseneva uppatti½ d²petu½ k±m±vacarassa kusalassa kammassa katatt±ti-±di vutta½. Tattha katatt±ti katak±raº±. Upacitatt±ti ±citatt±, va¹¹hitak±raº±. Cakkhuviññ±ºanti k±raºabh³tassa cakkhussa viññ±ºa½, cakkhuto v± pavatta½, cakkhusmi½ v± nissita½ viññ±ºanti cakkhuviññ±ºa½. Parato sotaviññ±º±d²supi eseva nayo.
Tattha cakkhusannissitar³pavij±nanalakkhaºa½ cakkhuviññ±ºa½, r³pamatt±rammaºarasa½, r³p±bhimukhabh±vapaccupaµµh±na½ r³p±rammaº±ya kiriyamanodh±tuy± apagamapadaµµh±na½. Parato ±gat±ni sot±disannissitasadd±divij±nanalakkhaº±ni sotagh±najivh±k±yaviññ±º±ni sadd±dimatt±rammaºaras±ni, sadd±di-abhimukhabh±vapaccupaµµh±n±ni, sadd±di-±rammaº±na½ kiriyamanodh±t³na½ apagamapadaµµh±n±ni.
Idha padapaµip±µiy± dasa pad±ni honti. Aggahitaggahaºena satta. Tesu pañca avibhattik±ni, dve savibhattik±ni. Tesu citta½ phassapañcakavasena ceva indriyavasena ca dv²su µh±nesu vibhatti½ gacchati, vedan± phassapañcakajh±naªga-indriyavasena t²suyeva. R±sayopi imeva tayo honti. Yev±panako eko manasik±ro eva.
436. Niddesav±re cakkhuviññ±ºa½ paº¹aranti vatthuto vutta½. Kusalañhi attano parisuddhat±ya paº¹ara½ n±ma, akusala½ bhavaªganissandena, vip±ka½ vatthupaº¹aratt±.
439. Cittassekaggat±niddese cittassa µhit²ti ekameva pada½ vutta½. Idampi hi dubbala½ citta½ pavattiµµhitimattamevettha labbhati, ‘saºµhiti-avaµµhiti’-bh±va½ p±puºitu½ na sakkoti. Saªgahav±re jh±naªgamaggaªg±ni na uddhaµ±ni. Kasm±? Vitakkapacchimakañhi jh±na½ n±ma, hetupacchimako maggo n±ma. Pakatiy± avitakkacitte jh±naªga½ na labbhati, ahetukacitte ca maggaªg±ni. Tasm± idha ubhayampi na uddhaµa½. Saªkh±rakkhandhopettha caturaªgikoyeva bh±jito. Suññatav±ro p±katikoyeva. Sotaviññ±º±diniddes±pi imin±va nayena veditabb±.
Kevalañhi cakkhuviññ±º±d²su ‘upekkh±’ bh±jit±, k±yaviññ±ºe ‘sukhan’ti, ayamettha viseso. Sopi ca ghaµµanavasena hot²ti veditabbo. Cakkhudv±r±d²su hi cat³su up±d±r³pameva up±d±r³pa½ ghaµµeti, up±d±r³peyeva up±d±r³pa½ ghaµµente paµighaµµan±nigha½so balav± na hoti. Catunna½ adhikaraº²na½ upari catt±ro kapp±sapicupiº¹e µhapetv± picupiº¹eheva pahatak±lo viya phuµµhamattameva hoti. Vedan± majjhattaµµh±ne tiµµhati. K±yadv±re pana bahiddh± mah±bh³t±rammaºa½ ajjhattikak±yapas±da½ ghaµµetv± pas±dapaccayesu mah±bh³tesu paµihaññati. Yath± adhikaraº²matthake kapp±sapicupiº¹a½ µhapetv± k³µena paharantassa kapp±sapicupiº¹a½ chinditv± k³µa½ adhikaraºi½ gaºhat²ti, nigha½so balav± hoti, evameva paµighaµµan±nigha½so balav± hoti. Iµµhe ±rammaºe sukhasahagata½ k±yaviññ±ºa½ uppajjati, aniµµhe dukkhasahagata½.
Imesa½ pana pañcanna½ citt±na½ vatthudv±r±rammaº±ni nibaddh±neva honti, vatth±disaªkamana½ n±mettha natthi. Kusalavip±kacakkhuviññ±ºañhi cakkhupas±da½ vatthu½ katv± iµµhe ca iµµhamajjhatte ca catusamuµµh±nikar³p±rammaºe dassanakicca½ s±dhayam±na½ cakkhudv±re µhatv± vipaccati. Sotaviññ±º±d²ni sotapas±d±d²ni vatthu½ katv± iµµha-iµµhamajjhattesu sadd±d²su savanagh±yanas±yanaphusanakicc±ni s±dhayam±n±ni sotadv±r±d²su µhatv± vipaccanti. Saddo panettha dvisamuµµh±nikoyeva hoti.
455. Manodh±tuniddese sabh±vasuññatanissattaµµhena manoyeva dh±tu manodh±tu. S± cakkhuviññ±º±d²na½ anantara½ r³p±divij±nanalakkhaº±, r³p±d²na½ sampaµicchanaras±, tath±bh±vapaccupaµµh±n±, cakkhuviññ±º±di-apagamapadaµµh±n± Idha dhammuddese dv±dasa pad±ni honti. Aggahitaggahaºena nava. Tesu satta avibhattik±ni dve savibhattik±ni. Adhimokkho manasik±roti dve yev±panak±. Vitakkaniddeso abhiniropana½ p±petv± µhapito. Yasm± paneta½ citta½ neva kusala½ n±kusala½, tasm± samm±saªkappoti v± micch±saªkappoti v± na vutta½. Saªgahav±re labbham±nampi jh±naªga½ pañcaviññ±ºasote patitv± gatanti. Maggaªga½ pana na labbhatiyev±ti na uddhaµa½. Suññatav±ro p±katikoyeva. Imassa cittassa vatthu nibaddha½ hadayavatthumeva hoti. Dv±r±rammaº±ni anibaddh±ni. Tattha kiñc±pi dv±r±rammaº±ni saªkamanti, µh±na½ pana eka½. Sampaµicchanakiccameva heta½ hoti. Idañhi pañcadv±re pañcasu ±rammaºesu sampaµicchana½ hutv± vipaccati. Kusalavip±kesu cakkhuviññ±º±d²su niruddhesu ta½samanantar± t±neva µh±nappatt±ni r³p±rammaº±d²ni sampaµicchati.
469. Manoviññ±ºadh±tuniddesesu paµhamamanoviññ±ºadh±tuya½ ‘p²ti’pada½ adhika½. Vedan±pi ‘somanassa’-vedan± hoti. Ayañhi iµµh±rammaºasmi½yeva pavattati. Dutiyamanoviññ±ºadh±tu iµµhamajjhatt±rammaºe. Tasm± tattha ‘upekkh±’ vedan± hot²ti. Pad±ni manodh±tuniddesasadis±neva. Ubhayatth±pi pañcaviññ±ºasote patitv± gatatt±yeva jh±naªg±ni na uddhaµ±ni. Maggaªg±ni al±bhatoyeva. Sesa½ sabbattha vuttanayeneva veditabba½. Lakkhaº±dito panes± duvidh±pi manoviññ±ºadh±tu ahetukavip±k±, cha¼±rammaºavij±nanalakkhaº±, sant²raº±diras±, tath±bh±vapaccupaµµh±n±, hadayavatthupadaµµh±n±ti veditabb±.
Tattha paµham± dv²su µh±nesu vipaccati. S± hi pañcadv±re kusalavip±kacakkhuviññ±º±di-anantara½, vip±kamanodh±tuy± ta½ ±rammaºa½ sampaµicchitv± niruddh±ya, tasmi½ yev±rammaºe sant²raºakicca½ s±dhayam±n± pañcasu dv±resu µhatv± vipaccati. Chasu dv±resu pana balav±rammaºe tad±rammaº± hutv± vipaccati. Katha½? Yath± hi caº¹asote, tiriya½ n±v±ya gacchantiy±, udaka½ chijjitv± thoka½ µh±na½ n±va½ anubandhitv± yath±sotameva gacchati, evameva chasu dv±resu balav±rammaºe palobhayam±ne ±p±thagate javana½ javati. Tasmi½ javite bhavaªgassa v±ro. Ida½ pana citta½ bhavaªgassa v±ra½ adatv± javanena gahit±rammaºa½ gahetv± eka½ dve cittav±re pavattitv± bhavaªgameva otarati. Gavakkhandhe nadi½ tarantepi evameva upam± vitth±retabb±. Evames± ya½ javanena gahit±rammaºa½ tasseva gahitatt± tad±rammaºa½ n±ma hutv± vipaccati.
Dutiy± pana pañcasu µh±nesu vipaccati. Katha½? Manussaloke t±va jaccandhajaccabadhirajacca-e¼ajaccummattaka-ubhatobyañjanakanapu½sak±na½ paµisandhiggahaºak±le paµisandhi hutv± vipaccati. Paµisandhiy± v²tivatt±ya y±vat±yuka½ bhavaªga½ hutv± vipaccati. Iµµhamajjhatte pañc±rammaºav²thiy± sant²raºa½ hutv±, balav±rammaºe chasu dv±resu tad±rammaºa½ hutv±, maraºak±le cuti hutv±ti imesu pañcasu µh±nesu vipaccat²ti.

Manoviññ±ºadh±tudvaya½ niµµhita½.