V±kac²ra½ niv±sesinti tad± aha½ s±riputta ime nava dose disv± s±µaka½ pah±ya v±kac²ra½ niv±sesi½ muñjatiºa½ h²ra½ h²ra½ katv± ganthetv± kata½ v±kac²ra½ niv±sanap±rupanatth±ya ±diyinti attho.
Dv±dasaguºamup±gatanti dv±dasahi ±nisa½sehi samann±gata½, v±kac²rasmiñhi dv±das±nisa½s±– appaggha½ sundara½ kappiyanti aya½ t±va eko ±nisa½so, sahatth± k±tu½ sakk±ti aya½ dutiyo, paribhogena saºika½ kilissati dhoviyam±nepi papañco natth²ti aya½ tatiyo, paribhogena jiººepi sibbitabb±bh±vo catuttho, puna pariyesantassa sukhena karaºabh±vo pañcamo, t±pasapabbajj±ya s±ruppabh±vo chaµµho, paccatthik±na½ nirupabhogabh±vo sattamo, paribhuñjantassa vibh³sanaµµh±n±bh±vo aµµhamo, dh±raºe sallahukabh±vo navamo, c²varapaccaye appicchabh±vo dasamo, v±kuppattiy± dhammika-anavajjabh±vo ek±dasamo v±kac²re naµµhepi anapekkhabh±vo dv±dasamoti.
Aµµhadosasam±kiººa½, pajahi½ paººas±lakanti katha½ pajahi½? So kira varas±µakayuga½ omuñcanto c²varava½se laggita½ anojapupphad±masadisa½ rattav±kac²ra½ gahetv± niv±setv± tassupari apara½ suvaººavaººa½ v±kac²ra½ paridahitv± punn±gapupphasantharasadisa½ sakhura½ ajinacamma½ eka½sa½ katv± jaµ±maº¹ala½ paµimuñcitv± c³¼±ya saddhi½ niccalabh±vakaraºattha½ s±ras³ci½ pavesetv± mutt±j±lasadis±ya sikk±ya pav±¼avaººa½ kuº¹ika½ odahitv± t²su µh±nesu vaªkak±ja½ ±d±ya ekiss± k±jakoµiy± kuº¹ika½, ekiss± aªkusakapacchitidaº¹ak±d²ni olaggetv± kh±rik±ja½ a½se katv± dakkhiºena hatthena kattaradaº¹a½ gahetv± paººas±lato nikkhamitv± saµµhihatthe mah±caªkame apar±para½ caªkamanto attano vesa½ oloketv± “mayha½ manoratho matthaka½ patto, sobhati vata me pabbajj±, buddhapaccekabuddh±d²hi sabbehipi dh²rapurisehi vaººit± thomit± aya½ pabbajj± n±ma, pah²na½ me gihibandhana½, nikkhantosmi nekkhamma½, laddh± me uttamapabbajj±, kariss±mi samaºadhamma½, labhiss±mi aggaphalasukhan”ti uss±haj±to kh±rik±ja½ ot±retv± caªkamavemajjhe muggavaººasil±paµµe suvaººapaµim± viya nisinno divasabh±ga½ v²tin±metv± s±yanhasamaya½ paººas±la½ pavisitv± bidalamañcakapasse kaµµhattharik±ya nipanno sar²ra½ utu½ g±h±petv± balavapacc³se pabujjhitv± attano ±gamana½ ±vajjesi “aha½ ghar±v±se ±d²nava½ disv± amitabhoga½ anantayasa½ pah±ya arañña½ pavisitv± nekkhamagavesako hutv± pabbajito, ito d±ni paµµh±ya pam±dac±ra½ caritu½ na vaµµati, pavivekañhi pah±ya vicaranta½ micch±vitakkamakkhik± kh±danti, id±ni may± pavivekamanubr³hetu½ vaµµati, ahañhi ghar±v±sa½ palibodhato disv± nikkhanto, ayañca man±p± paººas±l±, beluvapakkavaºº± paribhaº¹akat± bh³mi, rajatavaºº± setabhittiyo, kapotap±davaººa½ paººacchadana½, vicittattharaºavaººo bidalamañcako, niv±saph±suka½ vasanaµµh±na½, na etto atirekatar± viya me gehasampad± paññ±yat²”ti paººas±l±ya dose vicinanto aµµha dose passi.
Paººas±l±paribhogasmiñhi aµµha ±d²nav±– mah±sam±rambhena? Dabbasambh±re samodh±netv± karaºapariyesanabh±vo eko ±d²navo. Tiºapaººamattik±su patit±su t±sa½ punappuna½ µhapetabbat±ya nibaddhajagganabh±vo dutiyo, sen±sana½ n±ma mahallakassa p±puº±ti, avel±ya vuµµh±piyam±nassa cittekaggat± na hot²ti uµµh±pan²yabh±vo tatiyo, s²tuºhapaµigh±tena k±yassa sukhum±lakaraºabh±vo catuttho, geha½ paviµµhena ya½kiñci p±pa½ sakk± k±tunti garahapaµicch±danabh±vo pañcamo, “mayhan”ti pariggahakaraºabh±vo chaµµho, gehassa atthibh±vo n±mesa dutiyakav±so viy±ti sattamo ³k±maªgulagharago¼ik±d²na½ s±dh±raºat±ya bahus±dh±raºabh±vo aµµhamoti ime aµµha ±d²nave disv± mah±satto paººas±la½ pajahi. Ten±ha “aµµhadosasam±kiººa½, pajahi½ paººas±lakan”ti.
Up±gami½ rukkham³la½ guºe dasahup±gatanti channa½ paµikkhipitv± dasahi guºehi upeta½ rukkham³la½ up±gatosm²ti vadati.
Tatrime dasa guº±– appasam±rambhat± eko guºo upagamanamattameva hi tattha hot²ti. Appaµijagganat± dutiyo tañhi sammaµµhampi asammaµµhampi paribhogaph±suka½ hotiyeva. Anuµµh±pan²yabh±vo tatiyo, garaha½ nappaµicch±deti, tattha hi p±pa½ karonto lajjat²ti garah±ya appaµicch±danabh±vo catuttho, abbhok±s±v±so viya k±ya½ na santhambhet²ti k±yassa asanthambhanabh±vo pañcamo. Pariggahakaraº±bh±vo chaµµho, geh±layapaµikkhepo sattamo, bahus±dh±raºagehe viya “paµijaggiss±mi na½, nikkhamath±”ti n²haraº±bh±vo aµµhamo, vasantassa sapp²tikabh±vo navamo, rukkham³lasen±sanassa gatagataµµh±ne sulabhat±ya anapekkhabh±vo dasamoti, ime dasa guºe disv± rukkham³la½ up±gatosm²ti vadati.
Im±ni ettak±ni k±raº±ni sallakkhetv± mah±satto punadivase bhikkh±ya g±ma½ p±visi. Athassa sampattag±me manuss± mahantena uss±hena bhikkha½ ada½su. So bhattakicca½ niµµh±petv± assama½ ±gamma nis²ditv± cintesi “n±ha½ ‘±h±ra½ na labh±m²’ti pabbajito siniddh±h±ro n±mesa m±namadapurisamade va¹¹heti. ¾h±ram³lakassa dukkhassa anto natthi ya½n³n±ha½ v±pita½ ropita½ dhaññanibbattaka½ ±h±ra½ pajahitv± pavattaphalabhojano bhaveyyan”ti. So tato paµµh±ya tath± katv± ghaµento v±yamanto satt±habbhantareyeva aµµha sam±pattiyo pañca ca abhiññ±yo nibbattesi. Tena vutta½–
“V±pita½ ropita½ dhañña½, pajahi½ niravasesato;
anekaguºasampanna½, pavattaphalam±diyi½.
“Tatthappadh±na½ padahi½, nisajjaµµh±nacaªkame;
abbhantaramhi satt±he, abhiññ±bala p±puºin”ti.
Eva½ me siddhippattassa, vas²bh³tassa s±sane;
d²paªkaro n±ma jino, uppajji lokan±yako.
Uppajjante ca j±yante, bujjhante dhammadesane;
caturo nimitte n±ddasa½, jh±naratisamappito.
Paccantadesavisaye, nimantetv± tath±gata½;
tassa ±gamana½ magga½, sodhenti tuµµham±nas±.
Aha½ tena samayena, nikkhamitv± sakassam±;
dhunanto v±kac²r±ni, gacch±mi ambare tad±.
Vedaj±ta½ jana½ disv±, tuµµhahaµµha½ pamodita½;
orohitv±na gagan±, manusse pucchi t±vade.
“Tuµµhahaµµho pamudito, vedaj±to mah±jano;
kassa sodh²yati maggo, añjasa½ vaµum±yana½”.
Te me puµµh± viy±ka½su “buddho loke anuttaro;
d²paªkaro n±ma jino, uppajji lokan±yako;
tassa sodh²yati maggo, añjasa½ vaµum±yana½”.
“Buddho”ti vacana½ sutv±na, p²ti uppajji t±vade;
“buddho buddho”ti kathayanto, somanassa½ pavedayi½.
Tattha µhatv± vicintesi½, tuµµho sa½viggam±naso;
“idha b²j±ni ropissa½, khaºo ve m± upaccag±”.
Yadi buddhassa sodhetha, ekok±sa½ dad±tha me;
ahampi sodhayiss±mi, añjasa½ vaµum±yana½.
Ada½su te mamok±sa½, sodhetu½ añjasa½ tad±;
“buddho buddho”ti cintento, magga½ sodhemaha½ tad±.
Aniµµhite pamok±se, d²paªkaro mah±muni;
cat³hi satasahassehi, cha¼abhiññehi t±dihi;
kh²º±savehi vimalehi, paµipajji añjasa½ jino.
Paccuggaman± vattanti, vajjanti bheriyo bah³;
±modit± naramar³, s±dhuk±ra½ pavattayu½.
Dev± manusse passanti, manuss±pi ca devat±;
ubhopi te pañjalik±, anuyanti tath±gata½.
Dev± dibbehi turiyehi, manuss± m±nusehi ca;
ubhopi te vajjayant±, anuyanti tath±gata½.
Dibba½ mand±rava½ puppha½, paduma½ p±richattaka½;
disodisa½ okiranti, ±k±sanabhagat± mar³.
Dibba½ candanacuººañca, varagandhañca kevala½;
disodisa½ okiranti, ±k±sanabhagat± mar³.
Campaka½ salala½ n²pa½, n±gapunn±gaketaka½;
disodisa½ ukkhipanti, bh³mitalagat± nar±.
Kese muñcitv±ha½ tattha, v±kac²rañca cammaka½;
kalale pattharitv±na, avakujjo nipajjaha½.
Akkamitv±na ma½ buddho, saha sissehi gacchatu;
m± na½ kalale akkamittha, hit±ya me bhavissati.
Pathaviya½ nipannassa, eva½ me ±si cetaso;
“iccham±no aha½ ajja, kilese jh±paye mama.
“Ki½ me aññ±tavesena, dhamma½ sacchikatenidha;
sabbaññuta½ p±puºitv±, buddho hessa½ sadevake.
“Ki½ me ekena tiººena, purisena th±madassin±;
sabbaññuta½ p±puºitv±, sant±ressa½ sadevaka½.
“Imin± me adhik±rena, katena purisuttame;
sabbaññuta½ p±puºitv±, t±remi janata½ bahu½.
“Sa½s±rasota½ chinditv±, viddha½setv± tayo bhave;
dhamman±va½ sam±ruyha, sant±ressa½ sadevaka½”.
D²paªkaro lokavid³, ±hut²na½ paµiggaho;
uss²sake ma½ µhatv±na, ida½ vacanamabrvi.
“Passatha ima½ t±pasa½, jaµila½ uggat±pana½;
aparimeyye ito kappe, buddho loke bhavissati.
“Ahu kapilavhay± ramm±, nikkhamitv± tath±gato;
padh±na½ padahitv±na, katv± dukkarak±rika½.
“Ajap±larukkham³le, nis²ditv± tath±gato;
tattha p±y±sa½ paggayha, nerañjaramupehiti.
“Nerañjar±ya t²ramhi, p±y±sa½ ada so jino;
paµiyattavaramaggena, bodhim³lamupehiti.
“Tato padakkhiºa½ katv±, bodhimaº¹a½ anuttaro;
assattharukkham³lamhi, bujjhissati mah±yaso.
“Imassa janik± m±t±, m±y± n±ma bhavissati;
pit± suddhodano n±ma, aya½ hessati gotamo.
“An±sav± v²tar±g±, santacitt± sam±hit±;
kolito upatisso ca, agg± hessanti s±vak±;
±nando n±mupaµµh±ko, upaµµhissatima½ jina½.
“Khem± uppalavaºº± ca, agg± hessanti s±vik±;
an±sav± v²tar±g±, santacitt± sam±hit±.
“Bodhi tassa bhagavato, assatthoti pavuccati;
citto ca hatth±¼avako, agg± hessantupaµµhak±;
uttar± nandam±t± ca, agg± hessantupaµµhik±”.
Ida½ sutv±na vacana½, asamassa mahesino;
±modit± naramar³, buddhab²ja½ kira aya½.
Ukkuµµhisadd± vattanti, apphoµenti hasanti ca;
katañjal² namassanti, dasasahass² sadevak±.
Yadimassa lokan±thassa, virajjhiss±ma s±sana½;
an±gatamhi addh±ne, hess±ma sammukh± ima½.
Yath± manuss± nadi½ tarant±, paµitittha½ virajjhiya;
heµµh± titthe gahetv±na, uttaranti mah±nadi½.
Evameva maya½ sabbe, yadi muñc±mima½ jina½;
an±gatamhi addh±ne, hess±ma sammukh± ima½.
D²paªkaro lokavid³, ±hut²na½ paµiggaho;
mama kamma½ pakittetv±, dakkhiºa½ p±damuddhari.
Ye tatth±su½ jinaputt±, sabbe padakkhiºamaka½su ma½;
nar± n±g± ca gandhabb±, abhiv±detv±na pakkamu½.
Dassana½ me atikkante, sasaªghe lokan±yake;
haµµhatuµµhena cittena, ±san± vuµµhahi½ tad±.