Tebh³makakusalavaººan±

269. Id±ni yasm± sabb±nipet±ni tebh³makakusal±ni h²n±din± pabhedena vattanti, tasm± tesa½ ta½ pabheda½ dassetu½ puna katame dhamm± kusal±ti-±di ±raddha½. Tattha h²nanti l±maka½. Ta½ ±y³hanavasena veditabba½. H²nuttam±na½ majjhe bhava½ majjhima½. Padh±nabh±va½ n²ta½ paº²ta½, uttamanti attho. T±nipi ±y³hanavaseneva veditabb±ni. Yassa hi ±y³hanakkhaºe chando v± h²no hoti, v²riya½ v±, citta½ v±, v²ma½s± v±, ta½ h²na½ n±ma. Yassa te dhamm± majjhim± ceva paº²t±, ca ta½ majjhimañceva paº²tañca. Ya½ pana kattuk±mat±saªkh±ta½ chanda½ dhura½ chanda½ jeµµhaka½ chanda½ pubbaªgama½ katv± ±y³hita½, ta½ chand±dhipatito ±gatatt± chand±dhipateyya½ n±ma. V²riy±dhipateyy±d²supi eseva nayo.
Imasmi½ pana µh±ne µhatv± nay± gaºetabb±. Sabbapaµhama½ vibhatto hi eko nayo, h²nanti eko, majjhimanti eko, paº²tanti eko, chand±dhipateyyanti eko. Ime t±va chand±dhipateyye pañca nay±. Eva½ v²riy±dhipateyy±d²sup²ti catt±ro pañcak± v²sati honti. Purimo v± eko suddhikanayo, h²nanti-±dayo tayo, chand±dhipateyyanti-±dayo catt±ro, chand±dhipateyya½ h²nanti-±dayo dv±das±ti evampi v²sati nay± honti.
Ime v²sati mah±nay± kattha vibhatt±ti? Mah±pakaraºe (paµµh±. 2.14.1) h²nattike vibhatt±. Imasmi½ pana µh±ne h²nattikato majjhimar±si½ gahetv± h²namajjhimapaº²tavasena tayo koµµh±s± k±tabb±. Tatopi majjhimar±si½ µhapetv± h²napaº²te gahetv± nava nava koµµh±s± k±tabb±. H²nasmi½yeva hi h²na½ atthi majjhima½ atthi paº²ta½ atthi. Paº²tasmimpi h²na½ atthi majjhima½ atthi paº²ta½ atthi. Tath± h²nah²nasmi½ h²na½, h²nah²nasmi½ majjhima½, h²nah²nasmi½ paº²ta½. H²namajjhimasmi½ h²na½, h²namajjhimasmi½ majjhima½, h²namajjhimasmi½ paº²ta½. H²napaº²tasmi½ h²na½, h²napaº²tasmi½ majjhima½, h²napaº²tasmi½ paº²tanti ayameko navako. Paº²tah²nasmimpi h²na½ n±ma atthi, paº²tah²nasmi½ majjhima½, paº²tah²nasmi½ paº²ta½. Tath± paº²tamajjhimasmi½ h²na½, paº²tamajjhimasmi½ majjhima½, paº²tamajjhimasmi½ paº²ta½. Paº²tapaº²tasmi½ h²na½, paº²tapaº²tasmi½ majjhima½, paº²tapaº²tasmi½ paº²tanti. Aya½ dutiyo navakoti dve navak± aµµh±rasa. Im±ni aµµh±rasa kammadv±r±ni n±ma Imehi pabh±vitatt± imesa½ vasena, aµµh±rasa khattiy±, aµµh±rasa br±hmaº±, aµµh±rasa vess±, aµµh±rasa sudd±, aµµhacatt±l²sa gottacaraº±ni veditabb±ni.
Imesu ca pana tebh³makesu kusalesu k±m±vacarakusala½ tihetukampi duhetukampi hoti ñ±ºasampayuttavippayuttavasena. R³p±vacar±r³p±vacara½ pana tihetukameva ñ±ºasampayuttameva. K±m±vacarampettha adhipatin± sah±pi uppajjati vin±pi. R³p±vacar±r³p±vacara½ adhipatisampannameva hoti. K±m±vacarakusale cettha ±rammaº±dhipati sahaj±t±dhipat²ti dvepi adhipatayo labbhanti. R³p±vacar±r³p±vacaresu ±rammaº±dhipati na labbhati, sahaj±t±dhipatiyeva labbhati. Tattha cittassa citt±dhipateyyabh±vo sampayuttadhamm±na½ vasena vutto. Dvinna½ pana citt±na½ ekato abh±vena sampayuttacittassa citt±dhipati n±ma natthi. Tath± chand±d²na½ chand±dhipati-±dayo. Keci pana ‘sace cittavato kusala½ hoti, mayha½ bhavissat²ti eva½ ya½ citta½ dhura½ katv± jeµµhaka½ katv± apara½ kusalacitta½ ±y³hita½, tassa ta½ purimacitta½ citt±dhipati n±ma hoti, tato ±gatatt± ida½ citt±dhipateyya½ n±m±’ti eva½ ±gamanavasen±pi adhipati½ n±ma icchanti. Aya½ pana nayo neva p±¼iya½ na aµµhakath±ya½ dissati. Tasm± vuttanayeneva adhipatibh±vo veditabbo. Imesu ca ek³nav²satiy± mah±nayesu purime suddhikanaye vuttaparim±º±neva citt±ni ca navak± ca p±µhav±r± ca honti. Tasm± ñ±ºasampayuttesu vuttaparim±ºato v²satiguºo cittanavakav±rabhedo veditabbo, cat³su ñ±ºavippayuttesu so¼asaguºoti, aya½ tebh³makakusale pakiººakakath± n±m±ti.

Tebh³makakusala½.