Nevasaññ±n±saññ±yatana½

¾kiñcaññ±yatana½ samatikkamm±ti etth±pi pubbe vuttanayeneva ±kiñcañña½ ±yatanamassa adhiµµh±naµµhen±ti jh±nampi ±kiñcaññ±yatana½. Vuttanayeneva ±rammaºampi. Evameta½ jh±nañca ±rammaºañc±ti ubhayampi appavattikaraºena ca amanasikaraºe ca samatikkamitv±va yasm± ida½ nevasaññ±n±saññ±yatana½ upasampajja vih±tabba½, tasm± ubhayampeta½ ekajjha½ katv± ‘±kiñcaññ±yatana½ samatikkamm±’ti ida½ vuttanti veditabba½.
Nevasaññ±n±saññ±yatanasaññ±sahagatanti ettha pana y±ya saññ±ya bh±vato ta½ nevasaññ±n±saññ±yatananti vuccati, yath± paµipannassa s± saññ± hoti, ta½ t±va dassetu½ vibhaªge “nevasaññ²n±saññ²”ti uddharitv± “taññeva ±kiñcaññ±yatana½ santato manasikaroti saªkh±r±vasesasam±patti½ bh±veti, tena vuccati nevasaññ²n±saññ²”ti (vibha. 619) vutta½. Tattha ‘santato manasikarot²’ti ‘sant± vat±ya½ sam±patti, yatra hi n±ma natthibh±vampi ±rammaºa½ karitv± µhassat²’ti eva½ sant±rammaºat±ya na½ ‘sant±’ti manasikaroti. Santato ce manasikaroti, katha½ samatikkamo hot²ti? An±vajjituk±mat±ya. So hi kiñc±pi na½ santato manasikaroti, atha khvassa ‘ahameta½ ±vajjiss±mi sam±pajjiss±mi adhiµµhahiss±mi vuµµhahiss±mi paccavekkhiss±m²’ti esa ±bhogo samann±h±ro manasik±ro na hoti. Kasm±? ¾kiñcaññ±yatanato nevasaññ±n±saññ±yatanassa santatarapaº²tatarat±ya.
Yath± hi r±j± mahaccar±j±nubh±vena hatthikkhandhagato nagarav²thiya½ vicaranto dantak±r±dayo sippike eka½ vattha½ da¼ha½ niv±setv± ekena s²sa½ veµhetv± dantacuºº±d²hi samokiººagatte anek±ni dantavikati-±d²ni karonte disv± ‘aho vata re chek± ±cariy±, ²dis±nipi n±ma sipp±ni karissant²’ti, eva½ tesa½ chekat±ya tussati, na cassa eva½ hoti– ‘aho vat±ha½ rajja½ pah±ya evar³po sippiko bhaveyyan’ti. Ta½ kissa hetu? Rajjasiriy± mah±nisa½sat±ya. So sippike samatikkamitv±va gacchati. Evamevesa kiñc±pi ta½ sam±patti½ santato manasikaroti, atha khvassa ‘ahameta½ sam±patti½ ±vajjiss±mi sam±pajjiss±mi adhiµµhahiss±mi vuµµhahiss±mi paccavekkhiss±m²’ti neva esa ±bhogo samann±h±ro manasik±ro hoti. So ta½ santato manasi karonto ta½ paramasukhuma½ appan±ppatta½ sañña½ p±puº±ti, y±ya ‘nevasaññ²n±saññ² n±ma hoti, saªkh±r±vasesasam±patti½ bh±vet²’ti vuccati. ‘Saªkh±r±vasesasam±pattin’ti accantasukhumabh±vappattasaªkh±ra½ catutth±ruppasam±patti½.
Id±ni ya½ ta½ eva½ adhigat±ya saññ±ya vasena nevasaññ±n±saññ±yatananti vuccati, ta½ atthato dassetu½ “nevasaññ±n±saññ±yatananti nevasaññ±n±saññ±yatana½ sam±pannassa v±, upapannassa v±, diµµhadhammasukhavih±rissa v± cittacetasik± dhamm±”ti (vibha. 620) vutta½. Tesu idha sam±pannassa cittacetasik± dhamm± adhippet±.
Vacanattho panettha– o¼±rik±ya saññ±ya abh±vato, sukhum±ya ca bh±vato, nevassa sasampayuttadhammassa jh±nassa saññ±, n±saññ±ti nevasaññ±n±sañña½. Nevasaññ±n±saññañca ta½ man±yatanadhamm±yatanapariy±pannatt± ±yatanañc±ti nevasaññ±n±saññ±yatana½. Atha v± y±yamettha saññ±, s± paµusaññ±kicca½ k±tu½ asamatthat±ya nevasaññ± saªkh±r±vasesasukhumabh±vena vijjam±natt± n±saññ±ti nevasaññ±n±saññ±. Nevasaññ±n±saññ± ca s± sesadhamm±na½ adhiµµh±naµµhena ±yatanañc±ti nevasaññ±n±saññ±yatana½.
Na kevalañcettha saññ±va edis², atha kho vedan±pi nevavedan± n±vedan±, cittampi nevacitta½ n±citta½, phassopi nevaphasso n±phassoti. Esa nayo sesasampayuttadhammesu. Saññ±s²sena pan±ya½ desan± kat±ti veditabb±. Pattamakkhanatelappabhut²hi ca upam±hi esamattho vibh±vetabbo– s±maºero kira telena patta½ makkhetv± µhapesi. Ta½ y±gup±nak±le thero ‘pattam±har±’ti ±ha. So ‘patte telamatthi, bhante’ti ±ha. Tato ‘±hara, s±maºera, tela½ n±¼i½ p³ress±m²’ti vutte ‘natthi, bhante, telan’ti ±ha. Tattha yath± antovutthatt± y±guy± saddhi½ akappiyaµµhena tela½ atth²ti hoti, n±¼ip³raº±d²na½ abh±vavasena natth²ti hoti, eva½ s±pi saññ± paµusaññ±kicca½ k±tu½ asamatthat±ya nevasaññ±, saªkh±r±vasesasukhumabh±vena vijjam±natt± n±saññ± hoti.
Kimpanettha saññ±kiccanti? ¾rammaºasañj±nanañceva vipassan±ya ca visayabh±va½ upagantv± nibbid±janana½. Dahanakiccamiva hi sukhodake tejodh±tu, sañj±nanakiccampes± paµu½ k±tu½ na sakkoti. Sesasam±patt²su saññ± viya vipassan±ya visayabh±va½ upagantv± nibbid±jananampi k±tu½ na sakkoti. Aññesu hi khandhesu akat±bhiniveso bhikkhu nevasaññ±n±saññ±yatanakkhandhe sammasitv± nibbida½ pattu½ samattho n±ma natthi. Apica ±yasm± s±riputto, pakativipassako pana mah±pañño s±riputtasadisova sakkuºeyya. Sopi “eva½ kirime dhamm± ahutv± sambhonti, hutv± paµivent²”ti (ma. ni. 3.95) eva½ kal±pasammasanavaseneva, no anupadadhammavipassan±vasena. Eva½ sukhumatta½ gat± es± sam±patti.
Yath± ca pattamakkhanatel³pam±ya eva½ maggudak³pam±yapi ayamattho vibh±vetabbo. Maggapaµipannassa kira therassa purato gacchanto s±maºero thokamudaka½ disv± ‘udaka½, bhante, up±han± omuñcath±’ti ±ha. Tato therena ‘sace udakamatthi, ±hara nh±nas±µaka½, nh±yiss±m²’ti vutte ‘natthi, bhante’ti ±ha. Tattha yath± up±hanatemanamattaµµhena udaka½ atth²ti hoti nh±naµµhena natth²ti hoti, evampi s± paµusaññ±kicca½ k±tu½ asamatthat±ya neva saññ±, saªkh±r±vasesasukhumabh±vena vijjam±natt± n±saññ± hoti. Na kevalañca et±heva, aññ±hipi anur³p±hi upam±hi esa attho vibh±vetabbo. Iti im±ya nevasaññ±n±saññ±yatane pavatt±ya saññ±ya nevasaññ±n±saññ±yatanabh³t±ya v± saññ±ya sahagatanti nevasaññ±n±saññ±yatanasaññ±sahagata½. ¾kiñcaññ±yatanasam±patti-±rammaºassa jh±nasseta½ adhivacana½.
Idha ±kiñcaññ±yatanasam±pattiy± nikantipariy±d±nadukkhat±ya dukkh± paµipad±, pariy±dinnanikantikassa appan±pariv±sadandhat±ya dandh±bhiññ±. Vipariy±yena sukh± paµipad± khipp±bhiññ± ca. Parittakasiºuggh±µim±k±se pavattitaviññ±º±pagam±rammaºa½ sam±patti½ ±rabbha pavattit±ya paritt±rammaºat±, vipariy±yena appam±º±rammaºat± veditabb±. Sesa½ purimasadisameva.
Asadisar³po n±tho, ±ruppa½ ya½ catubbidha½ ±ha;
ta½ iti ñatv± tasmi½, pakiººakakath±pi viññeyy±.
Ar³pasam±pattiyo hi–
¾rammaº±tikkamato, catassopi bhavantim±;
aªg±tikkamamet±sa½, na icchanti vibh±vino.
Et±su hi r³panimitt±tikkamato paµham±, ±k±s±tikkamato dutiy±, ±k±se pavattitaviññ±º±tikkamato tatiy±, ±k±se pavattitaviññ±ºassa apagam±tikkamato catutth±ti sabbath± ‘±rammaº±tikkamato catassopi bhavantim±’ ar³pasam±pattiyoti veditabb±. Aªg±tikkama½ pana et±sa½ na icchanti paº¹it±. Na hi r³p±vacarasam±patt²su viya et±su aªg±tikkamo atthi. Sabb±supi hi et±su upekkh± cittekaggat±ti dve eva jh±naªg±ni honti. Eva½ santepi–
Supaº²tatar± honti, pacchim± pacchim± idha;
upam± tattha viññeyy±, p±s±datalas±µik±.
Yath± hi catubh³makap±s±dassa heµµhimatale dibbanaccag²tav±ditasurabhigandham±l±s±durasap±nabhojanasayanacch±dan±divasena paº²t± pañca k±maguº± paccupaµµhit± assu, dutiye tato paº²tatar±, tatiye tato paº²tatam±, catutthe sabbapaº²t±; tattha kiñc±pi t±ni catt±ripi p±s±datal±neva, natthi nesa½ p±s±datalabh±vena viseso, pañcak±maguºasamiddhivisesena pana heµµhimato heµµhimato uparima½ uparima½ paº²tatara½ hoti.
Yath± ca ek±ya itthiy± kantitath³lasaºhasaºhatarasaºhatamasutt±na½ catupalatipaladvipala-ekapalas±µik± assu, ±y±mena vitth±rena ca samappam±º±; tattha kiñc±pi t± s±µik± catassopi ±y±mato ca vitth±rato ca samappam±º±, natthi t±sa½ pam±ºato viseso, sukhasamphassasukhumabh±vamahagghabh±vehi pana purim±ya purim±ya pacchim± pacchim± paº²tatar± honti, evameva kiñc±pi cat³supi et±su upekkh± cittekaggat±ti et±ni dveyeva aªg±ni honti, atha kho bh±van±visesena tesa½ aªg±na½ paº²tapaº²tatarabh±vena supaº²tatar± honti pacchim± pacchim± idh±ti veditabb±. Eva½ anupubbena paº²tapaº²t± cet±–
Asucimhi maº¹ape laggo, eko ta½ nissito paro;
añño bahi aniss±ya, ta½ ta½ niss±ya c±paro.
Ýhito cat³hi etehi, purisehi yath±kkama½;
sam±nat±ya ñ±tabb±, catassopi vibh±vin±. (Visuddhi. 1.291).
Tatr±yamatthayojan±– asucimhi kira dese eko maº¹apo. Atheko puriso ±gantv± ta½ asuci½ jiguccham±no ta½ maº¹apa½ hatthehi ±lambitv± tattha laggo, laggito viya aµµh±si. Ath±paro ±gantv± ta½ maº¹apalagga½ purisa½ nissito. Athañño ±gantv± cintesi– ‘yo esa maº¹ape laggo, yo ca ta½ nissito, ubhopete duµµhit±; dhuvo ca nesa½ maº¹apapap±te p±to, hand±ha½ bahiyeva tiµµh±m²’ti so tannissita½ aniss±ya bahiyeva aµµh±si. Ath±paro ±gantv± maº¹apalaggassa tannissitassa ca akhemabh±va½ cintetv± bahiµhitañca suµµhitoti mantv± ta½ niss±ya aµµh±si.
Tattha asucimhi dese maº¹apo viya kasiºuggh±µim±k±sa½ daµµhabba½. Asucijigucch±ya maº¹apalaggo puriso viya r³panimittajigucch±ya ±k±s±rammaºa½ ±k±s±nañc±yatana½ Maº¹apalagga½ purisa½ nissito viya ±k±s±rammaºa½ ±k±s±nañc±yatana½ ±rabbha pavatta½ viññ±ºañc±yatana½. Tesa½ dvinnampi akhemabh±va½ cintetv± aniss±ya ta½ maº¹apalagga½, bahiµhito viya, ±k±s±nañc±yatana½ ±rammaºa½ akatv± tadabh±v±rammaºa½ ±kiñcaññ±yatana½. Maº¹apalaggassa tannissitassa ca akhemata½ cintetv± bahiµhitañca ‘suµµhito’ti mantv± ta½ niss±ya µhito viya viññ±º±bh±vasaªkh±te bahipadese µhita½ ±kiñcaññ±yatana½ ±rabbha pavatta½ nevasaññ±n±saññ±yatana½ daµµhabba½. Eva½ pavattam±nañca–
¾rammaºa½ karoteva, aññ±bh±vena ta½ ida½;
diµµhadosampi r±j±na½, vuttihetu yath± jano. (Visuddhi. 1.292).
Idañhi nevasaññ±n±saññ±yatana½ ‘±sannaviññ±ºañc±yatanapaccatthik± aya½ sam±patt²’ti eva½ diµµhadosampi ta½ ±kiñcaññ±yatana½ aññassa ±rammaºassa abh±v± ±rammaºa½ karoteva. Yath± ki½? ‘Diµµhadosampi r±j±na½ vuttihetu yath± jano’. Yath± hi asa½yata½ pharusak±yavac²manosam±c±ra½ kañci sabbadisampati½ r±j±na½ ‘pharusasam±c±ro ayan’ti eva½ diµµhadosampi aññattha vutti½ alabham±no jano vuttihetu niss±ya vattati, eva½ diµµhadosampi ta½ ±kiñcaññ±yatana½ añña½ ±rammaºa½ alabham±namida½ nevasaññ±n±saññ±yatana½ ±rammaºa½ karoteva. Eva½ kurum±nañca–
¾ru¼ho d²ghanisseºi½, yath± nisseºib±huka½;
pabbataggañca ±ru¼ho, yath± pabbatamatthaka½.
Yath± v± girim±ru¼ho, attanoyeva jaººuka½;
olubbhati tatheveta½, jh±namolubbha vattat²ti. (Visuddhi. 1.293).

Ar³p±vacarakusalakath± niµµhit±.