Abhibh±yatanakath±

204. Eva½ aµµhasu kasiºesu r³p±vacarakusala½ niddisitv±, id±ni yasm± sam±nepi ±rammaºe bh±van±ya asam±na½ imesu aµµhasu kasiºesu aññampi abhibh±yatanasaªkh±ta½ r³p±vacarakusala½ pavattati, tasm± ta½ dassetu½ puna katame dhamm± kusal±ti-±di ±raddha½. Tattha ajjhatta½ ar³pasaññ²ti al±bhit±ya v± anatthikat±ya v± ajjhattar³pe parikammasaññ±virahito. Bahiddh± r³p±ni passat²ti bahiddh± aµµhasu kasiºesu kataparikammat±ya parikammavasena ceva appan±vasena ca t±ni bahiddh± aµµhasu kasiºesu r³p±ni passati. Paritt±n²ti ava¹¹hit±ni. T±ni abhibhuyy±ti yath± n±ma sampannagahaºiko kaµacchumatta½ bhatta½ labhitv± ‘ki½ ettha bhuñjitabba½ atth²’ti saªka¹¹hitv± ekakaba¼ameva karoti, evameva ñ±ºuttariko puggalo visadañ±ºo ‘kimettha parittake ±rammaºe sam±pajjitabba½ atthi, n±ya½ mama bh±ro’ti t±ni r³p±ni abhibhavitv± sam±pajjati. Saha nimittupp±denevettha appana½ nibbattet²ti attho. J±n±mi pass±m²ti imin± panassa pubbabh±go kathito. ¾gamaµµhakath±su pana vutta½– imin±ssa pana ±bhogo kathito. So ca kho sam±pattito vuµµhitassa, na antosam±pattiyanti (a. ni. aµµha. 3.8.65).
Appam±º±n²ti va¹¹hitappam±º±ni. Abhibhuyy±ti ettha pana yath± mahagghaso puriso eka½ bhattava¹¹hitaka½ labhitv± ‘aññ±pi hotu ‘kimes± mayha½ karissat²’ti ta½ na mahantato passati, evameva ñ±ºuttaro puggalo visadaññ±ºo ‘kimettha sam±pajjitabba½, na ida½ appam±ºa½, na mayha½ cittekaggat±karaºe bh±ro atth²’ti t±ni abhibhavitv± sam±pajjati. Saha nimittupp±denevettha appana½ nibbattet²ti attho.
Paritta½ paritt±rammaºa½ appam±ºa½ paritt±rammaºanti idha paritt±n²ti ±gatatt± appam±º±rammaºat± na gahit±, parato appam±º±n²ti ±gatatt± paritt±rammaºat±. Aµµhakath±ya½ pana vutta½– ‘imasmi½ µh±ne catt±ri catt±ri ±rammaº±ni aggahetv± dve dveva gahit±ni Ki½ k±raº±? Cat³su hi gahitesu desan± so¼asakkhattuk± hoti, satth±r± ca heµµh± so¼asakkhattuk± desan± kilañjamhi tile pattharantena viya vitth±rato kathit±. Tassa imasmi½ µh±ne aµµhakkhattuka½ desana½ k±tu½ ajjh±sayo. Tasm± dve dveyeva gahit±n²ti veditabb±n²ti.
Suvaººadubbaºº±n²ti parisuddh±parisuddhavaºº±ni. Parisuddh±ni hi n²l±d²ni suvaºº±ni, aparisuddh±ni ca dubbaºº±n²ti idha adhippet±ni. ¾gamaµµhakath±su pana ‘suvaºº±ni v± hontu dubbaºº±ni v±, paritta-appam±ºavaseneva im±ni abhibh±yatan±ni desit±n²’ti (a. ni. aµµha. 3.8.65) vutta½. Imesu pana cat³su paritta½ vitakkacaritavasena ±gata½, appam±ºa½ mohacaritavasena, suvaººa½ dosacaritavasena, dubbaººa½ r±gacaritavasena. Etesañhi et±ni sapp±y±ni. S± ca tesa½ sapp±yat± vitth±rato visuddhimagge (visuddhi. 1.43) cariyaniddese vutt±.
Kasm± pana, yath± suttante “ajjhatta½ r³pasaññ² eko bahiddh± r³p±ni passati paritt±n²”ti-±di (d². ni. 2.173; ma. ni. 2.249; a. ni. 8.65) vutta½, eva½ avatv± idha cat³supi abhibh±yatanesu ajjhatta½ ar³pasaññit±va vutt±ti? Ajjhattar³p±na½ anabhibhavan²yato. Tattha v± hi idha v± bahiddh±r³p±neva abhibhavitabb±ni, tasm± t±ni niyamato vattabb±n²ti tatrapi idhapi vutt±ni. Ajjhatta½ ar³pasaññ²ti ida½ pana satthu desan±vil±samattameva. Aya½ t±va cat³su abhibh±yatanesu apubbapadavaººan±. Suddhikanayapaµipad±bhedo panettha pathav²kasiºe vuttanayeneva ekekasmi½ abhibh±yatane veditabbo. Kevalañcettha ±rammaºacatukka½ ±rammaºaduka½ hoti, so¼asakkhattukañca aµµhakkhattuka½. Sesa½ t±disameva. Evamettha ekekasmi½ abhibh±yatane eko suddhikanavako, catt±ro paµipad±navak±, dve ±rammaºanavak±, ±rammaºapaµipad±missake aµµha navak±ti pannarasa navak±ti cat³supi abhibh±yatanesu samasaµµhi navak± veditabb±.
246. Pañcama-abhibh±yatan±d²su n²l±n²ti sabbasaªg±hikavasena vutta½. N²lavaºº±n²ti vaººavasena, n²lanidassan±n²ti nidassanavasena, apaññ±yam±navivar±ni, asambhinnavaºº±ni, ekan²l±neva hutv± dissant²ti vutta½ hoti. N²lanibh±s±n²ti ida½ pana obh±sanavasena vutta½; n²lobh±s±ni n²lappabh±yutt±n²ti attho. Etena nesa½ suvisuddhata½ dasseti. Suvisuddhavaººavasena hi im±ni catt±ri abhibh±yatan±ni vutt±ni. P²t±n²ti-±d²supi imin±va nayena attho veditabbo. N²lakasiºa½ uggaºhanto n²lasmi½ nimitta½ gaºh±ti. Pupphasmi½ v± vatthasmi½ v± vaººadh±tuy± v±ti-±dika½ panettha kasiºakaraºañca parikammañca appan±vidh±nañca sabba½ visuddhimagge (visuddhi. 1.93 ±dayo) vitth±rato vuttameva. Yath± ca pathav²kasiºe evamettha ekekasmi½ abhibh±yatane pañcav²sati pañcav²sati navak± veditabb±.

Abhibh±yatanakath±.